Brownson's Quarterly ReviewOrestes Augustus Brownson Benjamin H. Greene, 1855 |
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Agnoiology American Anaximander Anaximenes apprehend assert authority beatific vision believe bishops body called Calvinistic Cath cause Christ Christian citizens civil conscience constitution deny despotism Divine doctrine England equal error Evangelical evil existence fact faith Father favor France freedom Gallican German gible grace heart Hence heresy Holy human independence infinite intellect intelligible intuition Irenæus Irish Italian Italy Jansenists judgment Know-Nothing Know-Nothing party knowledge language ligion living Lord Malebranche means ment mind moral natural never non-Catholic object olic ourselves Pagan Pantheism Papacy Papal party philosophy Pierre Leroux Plato political Pope present prince principles Protestant Protestantism prove pure reason Reformation regard religion religious liberty render revelation Roman Rome Russia Scriptures sects sense sensible society soul sovereign spiritual order supernatural suppose supremacy supreme temporal theodicy things THIRD SERIES thought tion true truth Whigs
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379 psl. - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
127 psl. - He has endeavored to prevent the population of these States ; for that purpose obstructing the laws for the naturalization of foreigners, refusing to pass others to encourage their migration hither and raising the conditions of new appropriations of lands.
424 psl. - The catechism says that the chief end of man is to glorify God and enjoy him forever, which of course is applicable mainly to God as seen in his works.
447 psl. - Let an object be presented to a man of ever so strong natural reason and abilities ; if that object be entirely new to him, he will not be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects.
349 psl. - He can no longer have God for his Father, who has not the church for his mother.
447 psl. - ... be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects. Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him.
226 psl. - But thou, of temples old, or altars new, Standest alone — with nothing like to thee — Worthiest of God, the holy and the true. Since Zion's desolation, when that He Forsook his former city, what could be, Of earthly structures, in his honour piled, Of a sublimer aspect ? Majesty, Power, Glory, Strength, and Beauty, all are aisled In this eternal ark of worship undefiled.
412 psl. - Let every soul be subject to higher powers : for there is no power but from God; and those that are, are ordained of God.
377 psl. - ... said, These are thy Gods, O Israel, which brought thee out of the land of Egypt...
527 psl. - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.