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harbour of which were several Japanese vessels. The mandarins spoke the Chinese language fluently; and they were as friendly and courteous as Captain Basil Hall found them-but crafty, deceitful, and lying-which that clever person did not discover them to be; though the late Sir Murray Maxwell, as appears by his Journal, did. The honest missionary says, They were generally so very complimentary, and so excessive in their professions of friendship, that we were at a loss how to answer all their polite observations. Neither are they such simple, innocent, and inoffensive beings as to be utterly ignorant of the use of money and of arms-a piece of intelligence that utterly confounded two great men, the one a financier, and the other a general. No money! exclaimed Vansittart- No arms!' whispered Buonaparte.

Their corporal punishments, too, are said to be as severe as those of Corea, which exceed even the example of China; and their jealousy of foreigners is fully equal to that of either. The Amherst's people were most politely treated, and closely watched, to prevent their holding communication, as far as could be done, with the natives. Mr. Gutzlaff had plenty of applications for his physic, but he could only distribute his little books by stealth. On the whole, he says, ́ with all their deceit, we will freely acknowledge that they are the most friendly and hospitable people which we have met during all our voyage.'

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About a twelvemonth after the return of the Amherst, another vessel, called the Sylph, well manned and armed, set out from Macao on a smuggling and free-trade expedition along the eastern coast of China, as far up as the Gulf of Leau-tung; and Mr. Gutzlaff, true to his predetermined purpose, rather to perish in the attempt of carrying the Gospel to China, than to wait quietly on the frontiers,' embarked in her on his third voyage to circulate among the heathen the book of life.' He found, that at every place where the Amherst had been, a great change had been effected in the conduct of the mandarins: they were less officious, apparently less frightened, and more indifferent-so that the intercourse of the visiters with the people now met with little interruption. The return of Mr. Gutzlaff was hailed with joy by all his old acquaintances, and he circulated tracts and physic to his heart's content. Furious gales and a tremendous sea drove the little vessel along the coast. 'Only one Lascar was swept away; we heard his dying groan, but could lend no assistance. It was a dark, dismal night; we were thoroughly drenched with water; horror hovered around us. Many a wave swept over our deck, but those which dashed against our poop were really terrible.'

On the 15th November they entered the Gulf of Leau-tung, and encountered a large fleet of junks, laden with Mantchou produce.

produce. The people, who were frank and open-hearted, advised them not to proceed farther to the northward, as they would soon meet with ice. The Mantchou people on shore were civil and intelligent; they appeared less idolatrous than the Chinese; but there was one temple dedicated to the Queen of Heaven, of which we are artlessly told that' a few blind men were the overseers.? This puts us in mind of poor little Holman, the blind traveller, being sent out of Russia as a spy. They proceeded to the Bay of Kinchow, into which the great wall descends, and grounded on a sandbank. Their situation is described (in a manuscript journal kept by a son of Captain Jauncey, of the Navy) as horrible; a fierce northerly wind from the ice-fields of Kamtschatka blew down the bay; the depth of water decreased; the ship fell over on her beamends; the cold was so piercing that the Lascars were useless and helpless, and their lamentable cries were truly distressing; every spray of the sea froze into a sheet of ice. The land was twenty miles distant, but a party volunteered to go in the boat to seek assistance at the town of Kai-chow, among whom were thirteen helpless Lascars. When arrived within three miles of the shore, the boat grounded in two-and-a-half feet water, and it was some time before they got her off. Entirely covered with ice, we arrived,' says Gutzlaff, at a headland, and were received most humanely by some fishermen and a priest, but found no mercy among the mandarins.' All the hills were covered with snow; the Lascars were not able to walk, and it was found necessary to bathe their feet with rum to prevent them from being frost-bitten.

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A poor Mant. chou fisherman carried them into his hut, and placed the Lascars in beds spread on a bench of brick-work, with flues underneath to warm them. One of these poor seamen died, and others went into fits.

The city of Kai-chow was ten miles off, whither Gutzlaff and a party went on foot, to claim assistance from the mandarins to get the ship afloat; but these unfeeling animals would neither give any themselves nor suffer others to do so: a strong southerly wind, however, set into the gulf, and the water rose to such a height. that she floated off. The conduct of the people in general, both on the coast and in the interior, made ample amends for the brutality of the mandarins. In their habits and behaviour,' says Gutzlaff, they appeared very much like our peasantry; some of their farms were in excellent order, and plenty reigns everywhere.' Seeing a large building on a hill, Gutzlaff and his party made towards it. It proved to be a temple cf Budha. The Padré (a true father Paul), with about a dozen priests, came out and addressed them in a gruff and inhospitable strain, but Gutzlaff reminded them of the precepts of Confucius concerning benevo

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lence and hospitality, and, having made them acquainted with their true situation, they now became all civility; the padré invited them in; a sumptuous dinner was served up, consisting of thirty or forty different dishes; among the delicacies were biche-da-mar and bird-nests' soups-such is the luxurious way in which mendicant monks and friars would seem to indulge in whatever part of the world they may be rooted.

Arrived at Kai-chow, the party was received by the mandarins, not merely with coolness, but great insolence; and though they were ultimately prevailed on to promise assistance, they secretly did everything that was unfriendly. The ship, however, as Mr. Gutzlaff informs us, 'got off by the interposition of God, who had ordered the south wind to blow, thus driving up more water upon the bank.' Too happy to avail themselves of the fortunate release, they forthwith stood to the southward.

The description of the island of Poo-to, one of the Chusan groupe, is so curious, and furnishes so strong an instance of the great extent to which the impostors of Budhism are still enabled to practise on the credulity of the public, that we shall close our brief account of these voyages with a short notice of it. The visiters, passing among large rocks covered with inscriptions, and among numerous temples, came suddenly on one of the latter, of an immense size, covered with yellow tiles. It was filled within with all the tinsel of idolatry,' together with various specimens of Chinese art, and many gigantic statues of Budha :—

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These colossal images were made of clay, and tolerably well gilt. There were great drums and large bells in the temple. We were present at the vespers of the priests, which they chanted in the Pali language, not unlike the Latin service of the Roman church. They held their rosaries in their hands, which rested folded upon their breasts; one of them had a small bell, by the tinkling of which their service was regulated; and they occasionally beat the drum and large bell to rouse Budha to attend to their prayers. The same words were a hundred times repeated.'-pp. 441, 442.

Mr. Gutzlaff says there are two large and sixty small temples, on a spot not exceeding twelve square miles, which is the area of the island, and on which two thousand priests were residing; that no females are allowed to live on the island, nor any laymen, except those in the service of the priests; but he observed a number of young fine-looking children, who had been purchased for the purpose of being initiated in the mysteries of Budhism. This numerous train of idlers have lands assigned for their support, and make up the rest by begging:

To every person who visits this island, it appears at first fairy land, so romantic is everything which meets the eye.

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large inscriptions hewn in solid granite, the many temples which ap pear in every direction, the highly picturesque scenery itself, with its many-peaked, riven, and detached rocks, and above all a stately mausoleum, the largest which I have ever seen, containing the bones and ashes of thousands of priests, quite bewilder the imagination.'P. 444.

We cordially wish every success to the praiseworthy labours of this pious missionary, and that his most sanguine expectations may be realized. He should recollect, however, should disappointment cross his path and damp his ardour, that, although it is now three hundred years since the Catholic missionaries of the different orders entered China, with the view of making proselytes to the tenets of their respective creeds, there probably is not, at this hour, throughout the whole of that extensive empire, a single native Chinese-with the exception of some ten or a dozen educated at the Propaganda of Naples-that has the least knowledge of the Christian religion, or of the language, the civil institutions, or the moral condition, of any one nation of Europe: so little have their continued labours succeeded. His plan, however, of circulating not religious works only, but others calculated to excite and gratify curiosity on more worldly topics, appears to us a great improvement on the system of his Romish predecessors; and this may pave the way for better things.

ART. X.-1. Helen; a Tale.

London, 1834.

*

By Maria Edgeworth. 3 vols.

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2. Ayesha, the Maid of Kars. By the Author of Zohrab,' 'Hajji Baba,' &c. 3 vols. London, 1834. THIS season has been as prolific in novels as any of its prede

cessors; and, as usual, it has been but a melancholy business to contemplate the rapid succession of these ephemeral productions. One after another is announced with a flourish of penny trumpets-the words 'vivid portraiture ''keen satire high imagination ''intense passion '-and above all, 'genius' and 'power,' are kept standing in the booksellers' types, and put into unfailing requisition. A week more, and the wonder has been examined and talked of—another, and it is as completely forgotten as any of the nothings of the days of George III. These books are ruining the proprietors of circulating libraries, who alone buy them; and we are greatly mistaken if they be not injuring deeply their publishers. By encouraging the cacoëthes scribendi of inferior pens, they may now and then realize an immediate profit to themselves; but they, in the long run, accumulate no valuable

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all events, that she had never brought its heroes and heroines to London. No doubt, Miss Edgeworth represents one particular section of London society with perfect skill; but that section, she must permit us to hint, is one little worthy of engaging such a pen as hers at least in anything more serious than " an Essay on Bores.' Those who see this great town only in the character of lion or lioness, have little chance of getting out of the trap we allude to; but we venture to say, that if Miss Edgeworth had at any time lived here for two or three years on end, she would have found it quite necessary to break its painted barriers, and shake herself free, once for all, from the fry of notoriety-hunters, who think the whole business of life consists in sharp talk about authors and artists, and eternal three-cornered notes-' Blue, pink, and green-with all their trumpery.'

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The main object of Helen is told in one ejaculation of a certain spinster who figures in it: I wish,' says Miss Clarendon, fib were banished from the English language, and that white lie were drummed out after it.' The construction of the fable, however, appears to have been suggested by Crabbe's tale of the Confidant, which had already been dramatised by the author of Elia.' But Miss Edgeworth's Cupid,' as Lord Byron once said, is somewhat of a Presbyterian.' The old-fashioned matter-of-fact love, that is sinfully gratified and severely punished in Crabbe's homely story, comes wonderfully refined and reformed out of Miss Edgeworth's crucible: in short, the bastard of the plain-spoken poet is replaced in the novel by a mis-affiliated billet-doux. This is quite as it should be; and the skill with which Miss Edgeworth has transferred the same leading idea, from the downright human beings of the village green to the gauze-curtained world, will be appreciated by any one who compares her elaborate fiction with the rapid sketch of her stern original.

So much for Helen'-from which, as it is already in every body's hands, we shall not be so superfluous as to make any extracts. We hope, now that Miss Edgeworth has once more condescended to amuse the public with a new work, she may be so good-natured as to repeat the experiment. We remember to have heard it said some years ago, that she had made considerable progress in two novels: one called White Lies-the other, Taking for Granted. The White Lies we have under this no-meaning title of Helen' all the world, Miss Edgeworth may take it for granted, will be disappointed if she does not soon favour us with the other book; and we do not think she could re-christen it to any advantage.

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Sir Walter Scott, by his own confession, was first led to write

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