Eclectic Moral Philosophy: Prepared for Literary Institutions and General UseHarper & brothers, 1846 - 423 psl. |
Knygos viduje
Rezultatai 1–5 iš 74
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... Affections SECTION I. The Benevolent Affections 66 II . The Irascible or Malevolent Affections 51 66 III . The proper Government of the Appetites and Pas- sions 66 46 IV . The Moral Culture of the Benevolent Affections V. Influence ...
... Affections SECTION I. The Benevolent Affections 66 II . The Irascible or Malevolent Affections 51 66 III . The proper Government of the Appetites and Pas- sions 66 46 IV . The Moral Culture of the Benevolent Affections V. Influence ...
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... affections which we denominate virtuous are attended with imme- diate pleasure ; the opposite affections and conduct , with immediate pain . The man who acts under the influence of benevolence , gratitude , a regard to justice and truth ...
... affections which we denominate virtuous are attended with imme- diate pleasure ; the opposite affections and conduct , with immediate pain . The man who acts under the influence of benevolence , gratitude , a regard to justice and truth ...
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... affections is punished by the sentiment of re- morse , and he despises himself for every act of baseness . ( 3. ) Conscience , anticipating the future consequences of human actions , forebodes that it shall be well with the righteous ...
... affections is punished by the sentiment of re- morse , and he despises himself for every act of baseness . ( 3. ) Conscience , anticipating the future consequences of human actions , forebodes that it shall be well with the righteous ...
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... affections , and a moral faculty , are wonderfully combined in his nature , and form a sin- gular and interesting being . He can observe , compare , and judge ; he can vary his means , and suit his operations to the circumstances in ...
... affections , and a moral faculty , are wonderfully combined in his nature , and form a sin- gular and interesting being . He can observe , compare , and judge ; he can vary his means , and suit his operations to the circumstances in ...
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... affections ; the desires ; the moral faculty , or conscience . The nature of these we shall briefly set forth , after offering an explanation of the influence of motives . 61. How may this principle be described ? 62. With respect to ...
... affections ; the desires ; the moral faculty , or conscience . The nature of these we shall briefly set forth , after offering an explanation of the influence of motives . 61. How may this principle be described ? 62. With respect to ...
Kiti leidimai - Peržiūrėti viską
Eclectic Moral Philosophy– Prepared for Literary Institutions and General Use James Robert Boyd Visos knygos peržiūra - 1846 |
Eclectic Moral Philosophy– Prepared for Literary Institutions and General Use James Robert Boyd Visos knygos peržiūra - 1846 |
Pagrindiniai terminai ir frazės
action affections apostle appetites atheism authority benevolence Bible code CHAPTER character Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty feelings fellow-creatures give habits happiness heart heathen honor human IDOLATRY IN CHRISTIAN important influence injury Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law moral obligation Moral Philosophy motives nations nature neighbor obedience object observed offense ourselves parents passions person Philosophy of Religion piety pleasure Polytheism possess prayer precept principle promote proper punishment reason regard relations religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense servants slavery society supreme Ten Commandments ten precepts things Thou shalt thought tion truth universe violation virtue virtuous volition wisdom words worship wrong
Populiarios ištraukos
202 psl. - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
383 psl. - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
250 psl. - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
244 psl. - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
63 psl. - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
367 psl. - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
242 psl. - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
318 psl. - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
77 psl. - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
315 psl. - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.