In 1887 he published at Boston a small edition of his work-intended chiefly for distribution among his personal friends-entitled, "I Am That I Am." By the few who are interested in such studies, it is regarded as a very great and important production.

Mr. Warriner is slightly below middle height; and though slender is firmly knit and fond of all athletic sports, especially hunting and fishing, to which he devotes one day in seven. The likeness, printed with this sketch, though an excellent profile of his face, is yet untrue to its natural expression in which there is no trace of austerity. He is utterly without pretension, and though socially and professionally a successful man, is seemingly wholly indifferent to prominence and promotion, and though placing a high estimate upon the value of his books, he has not made the slightest effort to bring them to the public attention.

THE INFINITE.

A TRINITY in all things there must be,

S. D. W.

For two straight lines can not inclose a space. All things are one, and one is all in Thee,

Who doth all things within Himself embrace. Whether condition, matter, mind, or place, Triune must all things be, and all things one; And as the rainbow's colors interlace

And blend in white, so Father, Spirit, SonApart, Truth, Life, and Light-when joined, are God alone.

And as of every trinity each part

A substance is, each also is threefold And infinite. And so where'er we start, Or whatsoe'er direction move, behold

A limitless succession is unrolled:

In increase or decrease, in great or small, In time or space, changes, forms new or old, Unseen or seen, mental or physicalWithout a first or last, boundless, eternal all!

The Infinite! In this all mysteries
Are swallowed up. It is each reason why,
Each source and sequence. Question, doubt,

surprise,

In its conception end. Philosophy Founded therein alone can satisfy

All queries, solve all problems, and inspire The purpose, effort, hope that never die.

All things are possible, and ever higher May souls ascend and grow in limitless desire.

Things seem to end, indeed, but only change;
For infinite are forms, conditions, too;
And those decompositions that estrange
The spirit from the body, and undo
Organic forms, are meant but to renew

Or change them for the better or the worse, According to their state. It must be true

That all things are eternal, for their source Is in the Infinite, and thitherward their course.

There is no end and no beginning. Hence,
Effects and causes we call ultimate,
Or final, are but relative in sense,

Not positive, as things called small or great, And differ only in degree or state.

They are no more in mystery involved Than causes and effects immediate.

Effect and cause are naturally solved

All things from precedent conditions are evolved.

But while all parts are infinite in one

Or many qualities, as length, and height, And breadth, or substance, time, and space, yet

none

Is infinite in all things. Yet as white

Is one and all the colors of the light,
So of existences there is an All-

A One in whom all trinities unite

That comprehends each fraction great and sinall,

And which Existence, God, Wisdom and Love we call.

The Infinite of infinites is he,

The God of gods, the All in all, the Whole Of consciousness in being, One in three. Nature of natures, Love of loves, the Soul Of souls, the Life of lives. In his control Is every law or truth. In him alone Is freedom limitless-the unreached goal Of infinite progressions. All things own His power, passive, impassive, conscious or

unknown.

309

Thus the great problem of existence,
By Kear in years gone by, was solved for me.
When this conception once our minds can seize-
Of infinite progressions—then the key
We have of progress and philosophy.
But each idea of limits is a dream,

A myth, a phantom of a mystery.

Of infinite degrees all finites seemCircles in circles, links in endless chains we deem. -Kear.

LOVE.

Love is the spirit of our sympathies,
Earthly or heavenly, sensual or pure:
Earthly, 'tis moral; heavenly, never dies.
Though first untried, uncertain, immature,
If sympathies are true, 't will e'er endure,
And grow and strengthen through eternal years,
Till in a perfect unity secure,

It overcomes all weakness, doubts and fears, And one with love supreme, it wipes away all tears. -Kear.

UNREST.

As the river glides

Past swiftly, bearing on its ceaseless tides The withered autumn leaves, once fresh and green,

So death sweeps us away, and naught besides Our voiceless dust and grass-grown graves is

seen

Glory and life become as if they ne'er had been. -Ibid.

DISAPPOINTMENT.

Had failed? God pity that impassioned soul Who, in the consciousness these words express, His life mispent, hath reached his earthly goal! -Ibid.

TRINITY.

Each thought must have its own embodiment,
And each embodiment express a thought,
Else there were no expression nor intent,
No object were to comprehension brought,
Nor apprehension of an object caught.

Nor thought nor word could be an entity,
Except that one were by the other taught,
And one the other did identify.

Hence, Being must be Three in One enternally. -Infinite Plurality.

JEA

JEANIE OLIVER SMITH.

EANIE OLIVER SMITH is one of our "holy women," whose avocation is letters, and who, without contributing bulk to our literature, has nevertheless added a quality of which there can not be an excess-a high-bred and earnest charm that is persuasive as it is gentle, and exhales like a fine incense from whatsoever work they set their hand to, whether it be prose or poetry.

Mrs. Smith (née Davidson) is of Scottish descent, but American by birth. Her father, a noted philanthropist of a generation ago, was a resident of Troy, N. Y., where this daughter was born. Upon the death of her mother, a highly-endowed lady of the Oliver family of the south of Scotland, the subject of this sketch accompanied an aunt to Scotland, and five years of her girlhood were spent in Edinburgh, where she received that cosmopolitan education so evident in her books. Returning to her native place after the completion of her education, she in due time became the wife of Hon. Horace E. Smith, Dean of the Albany Law School, a resident of Johnstown, N. Y. Mrs. Smith, since her marriage, with her inherited zeal for good works, has not failed to have her years filled with unselfish labor of many kinds. Besides rearing and educating her two interesting daughters, she has fulfilled nobly the office of stepmother to a large family of her husband's by a former marriage; is a society leader; is actively interested in Christian association work, literary societies, and in matters of higher education. But the literary instinct, in the two forms of a unique taste, and a creative impulse not to be wholly repressed, has kept her almost constantly before the better class of readers, first, by her occasional volumes of prose-tales, and later, by her frequent contributions, the greater part in verse, to the best periodicals of the country. This writer's work marks a general high level of thought and emotion, and has that distinction of phrase which couples it naturally with our choicest moods. Her poems, moreover, are distinctively womanly, and range well along the scale of feminine experiences, though we long sometimes in reading for the appropriate word of passion to fire up a beautifully executed image. O. C. A.

THE GIFT OF DAY-LILIES.

SOME Snow-white blossoms from the upland leas
I would have grouped with careless unconcern,
Thinking of those their passing bloom might please;

But stayed my hand lest critic eyes should spurn.

Then came thy lilies pure beyond compare,

They came love-laden, and their freight was this: "These flowers, so fragile that they can not bear Night's finger-touch, nor zephyr's gentlest kiss,

"By subtle fragrance may perchance allure
From dust-driven path the weary passer-by,
And do their part to keep the world's heart pure,
Though with the very day of birth they die!"

Then, strong of purpose, light of heart, I came, And sought some blossoms which might hope impart,

Though not of stateliest grace or proudest name, And grouped them here-the lilies of the heart.

GEORGE ELIOT.

O GIFTED Soul

And loyal human heart! "We own our debt
Uncanceled" by thy life's vicissitudes,

Which some may mourn, and some perchance condemn.

Though thou hast joined the "choir invisible,"
Thy fancy leads us forth by mount and mead,
By mill and stream, along Italia's shore,
By Arno's palace, and by Severn's cot.
With thy clear eye, far philosophic heights
We scan,
walk with grave Science, and explore
With eager step Minerva's classic realm,
And yet through all these journeyings of thought
Go arm-in-arm with snow-white purity.

They blindly say, "that pen had lost no power,
Had lost no tender pathos, if most strong
The hand that held it had refused the crown
Of woman's life, till, worn right royally,
It might have gleamed untarnished in the blaze
Of life's meridian sun." But Heaven alone
Can weigh the "hath been," by the "might have
been,"

And know how heart aim and motive more than act,
Sink down the scale. Hearts are not steel
That have the gift to melt the souls of men.
Perhaps no foot has climbed Castalian heights
Without the aid of two angelic guides,
Whose royal names are Sympathy and Love.
But let no sordid soul with earthly aims
Rely on precedent. Who shall affirm
That at this poet's hearth may not have dwelt
Some haunting, phantom shadow of regret
That heart had sought not counseling of age-
Before the former yielded to its fate!

But Lyra from her breast has lost the pearl,
And mournfully she walks among the train,

For royal Vega has no sister star.
'Tis not as the lost Pleiad Merope,
Faded from mortal sight and left no trace;
There is a luster in the afterglow
Betokening immortality of fame.

AN EXOTIC.

I.

Friendship is an exotic rarely found

In this poor soil. If one heaven-wafted seed Should spring to birth to meet a heart's sore need, Some touch profane may sweep it to the ground. Like tender-veined mimosa, every breath

Bids shrink and quiver with foreboding fear, Lest some suspected danger lurk anear, And fear of dying sweeps it down to death. My heart! be thou so lost in that great Love Which blessed the world through sacrificial pain, That soul to soul grown dark, no more can move Than nature's silent night that falls amain, Nor think to see the flowers of Heaven arise Indigenous beneath earth's fitful skies.

II.

Friendship is an exotic. Once 'twas found

On earthly soil. It chanced in Heaven one day; Beneath the Tree of Life an angel lay, And cast its healing fruits upon the ground. Upon the earth there fell and lay concealed

Beside a river's bank, one tiny seed, Which sprang to life a beauteous flower indeed, With fragrance borrowed from celestial field. One culled the flower to wear upon her breast, But at her feet its snow-white petals fell. She found too soon it would not bear the test, So near a beating heart it could not dwell; The frost-breath of reserve no shield might prove; The flower was Friendship, but the fruitage-Love.

EARTH'S SECRET.

"TWIXT sun and earth there lies an empty space, So cold and dark-so dreary, cold and dark That naught can live; where the electric spark Which lights all worlds can find no abiding place. Science may write great musty tomes to show

How far those orbs, how wide those spaces are; How light may pass from farthest star to star; May gauge the heat of suns in heaven that glow; May tell how subtle sun-rays penetrate

All interstellar depths, while day by day This modest earth, in her predestined way, Rolls on, scarce noticed by an orb so great.