Aristotle's treatise on rhetoric, literally tr. with notes, by a graduate of the University. To which is added An analysis of Aristotle's Rhetoric, by T. Hobbes. [With] Analytical questions on Aristotle's Rhetoric1833 |
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2 psl.
... person's having been habituated to that which he attempts . Now if we can ascertain and methodise the causes of this his success , so as to ensure the success of subsequent attempts , we shall have constructed something similar to an ...
... person's having been habituated to that which he attempts . Now if we can ascertain and methodise the causes of this his success , so as to ensure the success of subsequent attempts , we shall have constructed something similar to an ...
4 psl.
... persons deciding under these circumstances to assign what is just and 3rd . expedient : and , what is most of all to ... person placed in the centre of a landscape has a fuller view of any individual object in it than the painter himself ...
... persons deciding under these circumstances to assign what is just and 3rd . expedient : and , what is most of all to ... person placed in the centre of a landscape has a fuller view of any individual object in it than the painter himself ...
9 psl.
... person , it were not disgraceful to be un- able to do this by his speech , which is more a pecu- liarity of man than the exercise of the body " . If , how- 13. Objec- tion against ever , [ any one should object ] that a person ...
... person , it were not disgraceful to be un- able to do this by his speech , which is more a pecu- liarity of man than the exercise of the body " . If , how- 13. Objec- tion against ever , [ any one should object ] that a person ...
10 psl.
... persons who so misapply it are called sophists : whereas , in the case of rhetoric , no such distinction in reference to the principles of its professors ever ob- tained ; but the name of orator is enjoyed equally by all who are masters ...
... persons who so misapply it are called sophists : whereas , in the case of rhetoric , no such distinction in reference to the principles of its professors ever ob- tained ; but the name of orator is enjoyed equally by all who are masters ...
15 psl.
... person of such a constitution ; for this question comes within the province of art , but particulars are infinite ... persons such as they are ; just in the same way as logic , for that art does not draw con- clusions indiscriminately ...
... person of such a constitution ; for this question comes within the province of art , but particulars are infinite ... persons such as they are ; just in the same way as logic , for that art does not draw con- clusions indiscriminately ...
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Pagrindiniai terminai ir frazės
accused act unjustly actions adversary Alcidamas anger appear argument Aristophanes Aristotle become cause CHAP character Cicero circumstances consider contrary deduced definition deliberative Demosthenes desire dispositions distinction effect enthy enthymem envy Epideictic Euripides evil example excite exordium fact fear feel friends Gorgias greater happen hath hearer Herodotus honour infer Injury injustice instance Iphicrates Isocrates ject judge judicial justice kind manner maxims means ment metaphor Narration nature object one's oratory pain passions Pericles persons persuasion pity pleasant pleasure poets points possess possible praise principle Proeme proof propositions prove question racter reason respecting rhetoric shame simile sion Socrates Sophocles sort speak speaker species of oration speech stances Stesichorus style suffer syllogism Theodectes things thirty tyrants Thucyd tion treat Vertue vide virtue whence whereof words written law γὰρ δὲ ἐν καὶ μὲν μὴ περὶ πρὸς τὰ τὸ τοῖς τοῦ τῶν
Populiarios ištraukos
88 psl. - This law of nature, being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; 1 and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
153 psl. - As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
248 psl. - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
100 psl. - It is true there is an obligation which a compact carries with it, equal hi point of conscience to that of a law; but then the original of the obligation is different.
215 psl. - And, Sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one ; — conveys the meaning more luminously, and generally with a perception of delight.
89 psl. - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.
93 psl. - that whoever drew blood in the streets should be punished with the utmost severity,' did not extend to the surgeon who opened the vein of a person that fell down in the street in a fit.
186 psl. - What beast was it then, That made you break this enterprise to me ? When you durst do it, then you were a man ; And, to be more than what you were, you would Be so much more the man. Nor time, nor place, Did then adhere, and yet you would make both : They have made themselves, and that their fitness Does unmake you.
324 psl. - X. Of Pity, or Compassion. PITY is a perturbation of the mind, arising from the apprehension of hurt or trouble to another that doth not deserve it. and which he thinks may happen to himself, or his. And because it appertains to Pity, to think that he, or his may fall into the misery he pities in others, it follows that they be most compassionate, Who have passed through Misery.