Emerson's Complete Works: Nature, addresses and lecturesHoughton, Mifflin, 1883 |
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10 psl.
... Soul . Strictly speaking , therefore , all that is separate from us , all which Philosophy distinguishes as the NOT ME , that is , both nature and art , all other men and my own - body , must be ranked under this name , 10 INTRODUCTION .
... Soul . Strictly speaking , therefore , all that is separate from us , all which Philosophy distinguishes as the NOT ME , that is , both nature and art , all other men and my own - body , must be ranked under this name , 10 INTRODUCTION .
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... soul . Yet although low , it is perfect in its kind , and is the only use of nature which all men appre- hend . The misery of man appears like childish petulance , when we explore the steady and prodigal provision that has been made for ...
... soul . Yet although low , it is perfect in its kind , and is the only use of nature which all men appre- hend . The misery of man appears like childish petulance , when we explore the steady and prodigal provision that has been made for ...
29 psl.
... soul to satisfy the desire of beauty . This clement I call an ultimate end . No reason can be asked or given why the soul seeks beauty . Beauty , in its largest and BEAUTY . 29.
... soul to satisfy the desire of beauty . This clement I call an ultimate end . No reason can be asked or given why the soul seeks beauty . Beauty , in its largest and BEAUTY . 29.
30 psl.
Ralph Waldo Emerson James Elliot Cabot. soul seeks beauty . Beauty , in its largest and pro- foundest sense , is one expression for the universe . Go ( God is the all - fair . ( Truth , and goodness , and beauty , are but different faces ...
Ralph Waldo Emerson James Elliot Cabot. soul seeks beauty . Beauty , in its largest and pro- foundest sense , is one expression for the universe . Go ( God is the all - fair . ( Truth , and goodness , and beauty , are but different faces ...
32 psl.
... and is not reminded of the flux of all things ? Throw a stone into the stream , and the circles that propagate themselves are the beautiful type of all " influence . Man is conscious of a universal soul 32 LANGUAGE .
... and is not reminded of the flux of all things ? Throw a stone into the stream , and the circles that propagate themselves are the beautiful type of all " influence . Man is conscious of a universal soul 32 LANGUAGE .
Kiti leidimai - Peržiūrėti viską
Emerson's Complete Works: Nature, addresses and lectures Ralph Waldo Emerson Visos knygos peržiūra - 1887 |
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth enon Epaminondas eternal exist fact faculties faith fantas fear feel genius give Goethe heart heaven Heraclitus honor hope hour human idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
90 psl. - He shall see that nature is the opposite of the soul, answering to it part for part. One is seal and one is print. Its beauty is the beauty of his own mind. Its laws are the laws of his own mind. Nature then becomes to him the measure of his attainments. So much of Nature as he is ignorant of, so much of his own mind does he not yet possess. And, in fine, the ancient precept, "Know thyself," and the modern precept, "Study Nature,
28 psl. - We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all Nature for his dowry and estate. It is his if he will. He may divest himself of it ; he may creep into a corner and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will he takes up the world into himself. " All those things for which men plough, build, or sail, obey virtue," said an ancient...
31 psl. - Nothing is quite beautiful alone; nothing but is beautiful in the whole. A single object is only so far beautiful as it suggests this universal grace. The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in his several work to satisfy the love of beauty which stimulates him to produce. Thus is Art a nature passed through the alembic of man. Thus in art does Nature work through the will of a man filled with the...
88 psl. - The first in time and the first in importance of the influences upon the mind is that of Nature. Every day, the sun; and, after sunset, Night and her stars. Ever the winds blow ; ever the grass grows. Every day, men and women, conversing, beholding and beholden. The scholar is he of all men whom this spectacle most engages.
95 psl. - And great and heroic men have existed who had almost no other information than by the printed page. I only would say that it needs a strong head to bear that diet. One must be an inventor to read well. As the proverb says, "He that would bring home the wealth of the Indies must carry out the wealth of the Indies.
40 psl. - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor, of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. "The visible world and the relation of its parts, is the dial plate of the invisible.
115 psl. - If there be one lesson more than another, which should pierce his ear, it is, The world is nothing, the man is all; in yourself is the law of all nature, and you know not yet how a globule of sap ascends; in yourself slumbers the whole of Reason; it is for you to know all, it is for you to dare all.
74 psl. - For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good, As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure.
18 psl. - Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all. mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
11 psl. - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?