The Monist, 28 tomasPaul Carus Open Court, 1918 Vols. 2 and 5 include appendices. |
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4 psl.
... reason but also in nature ; and hence also our invincible conviction that rea- son's simplifications are more ... reason ; while Earth and Night and Winter no less surely body forth the inert and void and deathly realm of anti - reason ...
... reason but also in nature ; and hence also our invincible conviction that rea- son's simplifications are more ... reason ; while Earth and Night and Winter no less surely body forth the inert and void and deathly realm of anti - reason ...
6 psl.
... reason or the perfection of heavenly form extend to the world beneath the moon . What seems to have been really the first suggestion that such is the case was the Pythagorean discovery that musical intervals vary with the length of the ...
... reason or the perfection of heavenly form extend to the world beneath the moon . What seems to have been really the first suggestion that such is the case was the Pythagorean discovery that musical intervals vary with the length of the ...
7 psl.
... reason by which all through all is guided . " But it was Socrates who first clearly and ex- plicitly emphasized the ... reason , not in the physical image , but in the spiritual reality . That Socrates was genuinely inter- ested in ...
... reason by which all through all is guided . " But it was Socrates who first clearly and ex- plicitly emphasized the ... reason , not in the physical image , but in the spiritual reality . That Socrates was genuinely inter- ested in ...
8 psl.
... reason . Pythagoras and Heraclitus and Socra- tes , more than all others , were the teachers of Plato , and it was from the inspirations of their insights that he drew his own magnificent vision of the world . II . The vivid impression ...
... reason . Pythagoras and Heraclitus and Socra- tes , more than all others , were the teachers of Plato , and it was from the inspirations of their insights that he drew his own magnificent vision of the world . II . The vivid impression ...
10 psl.
... reason , might imitate the absolutely unerring courses of God and regulate our own vagaries . " In this remarkable passage Plato compresses not only the actual history of science , but its psychological founda- ΙΟ THE MONIST .
... reason , might imitate the absolutely unerring courses of God and regulate our own vagaries . " In this remarkable passage Plato compresses not only the actual history of science , but its psychological founda- ΙΟ THE MONIST .
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Pagrindiniai terminai ir frazės
afferent nerve ancient atoms believe Berkeley body calculus called causality cause Christian complex conception consciousness conservation of energy construct criticism definition Dionysus divine doctrine element energy ether eucharist existence experience expression fact feeling finite fluxions follows Greek history of philosophy human hyperbola Ibid ical idea identity important infinitely small infinitesimals infinity judgment kinetic energy kink knowledge Leibniz logical magic square mathematical matter means mechanical explanation mental method mind Monist motion mysterious nature Newton numbers object Odes of Solomon origin Pascal perception phenomena physical Plato prayer prime number principle principle of identity problem proposition psychical purely Quadratura reality reason regarded relation religion Roman sensation sense shown in Fig Socrates soul space spirit symbol teleological teleologist theory things thought tion true truth unity universe whole Winckelmann words world-line
Populiarios ištraukos
323 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
181 psl. - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
182 psl. - For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
320 psl. - AWAKE! for Morning in the Bowl of Night Has flung the Stone that puts the Stars to Flight : And Lo ! the Hunter of the East has caught The Sultan's Turret in a Noose of Light.
583 psl. - Up from Earth's Centre through the Seventh Gate I rose, and on the Throne of Saturn sate, And many a Knot unravel'd by the Road ; But not the Master-knot of Human Fate...
181 psl. - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
22 psl. - ... beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher.
139 psl. - It is a secret which every intellectual man quickly learns, that beyond the energy of his possessed and conscious intellect he Is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that beside his privacy of power as an individual man there is a great public power, on which he can draw by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
10 psl. - God invented and gave us sight to the end that we might behold the courses of intelligence in the heaven, and apply them to the courses of our own intelligence which are akin to them, the unperturbed to the perturbed; and that we, learning them and partaking of the natural truth of reason, might imitate the absolutely unerring courses of God and regulate our own vagaries.
21 psl. - Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good...