The Monist, 28 tomasPaul Carus Open Court, 1918 Vols. 2 and 5 include appendices. |
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16 psl.
... direction equidistant from the center , the most perfect and the most like itself of all figures ; for he considered that the like is infinitely fairer than the unlike . This he finished off , making the surface smooth all round for ...
... direction equidistant from the center , the most perfect and the most like itself of all figures ; for he considered that the like is infinitely fairer than the unlike . This he finished off , making the surface smooth all round for ...
46 psl.
... direction it is tending . After the discovery of the calculus of infinite aggregates and after the estab- lishment of different exactly distinguished kinds of in- finity , the perpetual problem as to the potential or actual character of ...
... direction it is tending . After the discovery of the calculus of infinite aggregates and after the estab- lishment of different exactly distinguished kinds of in- finity , the perpetual problem as to the potential or actual character of ...
47 psl.
... direction , expressed in the methodical exactitude of a derivative function , not a mysterious " part " of space without extension . For math- ematically infinity is always connected with exactly deter- mined methods of operation , in ...
... direction , expressed in the methodical exactitude of a derivative function , not a mysterious " part " of space without extension . For math- ematically infinity is always connected with exactly deter- mined methods of operation , in ...
62 psl.
... direction of the tangent in this point ; if a certain law 27 Cantor : Grundlage einer allgemeinen Mannigfaltigkeitslehre , No. 11 . 28 Leibniz , Mat . III , 524 : " Etsi enim concedam , nullam esse portionem materiae quae non actu sit ...
... direction of the tangent in this point ; if a certain law 27 Cantor : Grundlage einer allgemeinen Mannigfaltigkeitslehre , No. 11 . 28 Leibniz , Mat . III , 524 : " Etsi enim concedam , nullam esse portionem materiae quae non actu sit ...
63 psl.
... direction ; in the same way we are to conceive movement not as a product of " rests " but as a continuous change of velocity . The well - known paradox of Zeno is a simple case of fallacy ; from the fact that in the o of time a point ...
... direction ; in the same way we are to conceive movement not as a product of " rests " but as a continuous change of velocity . The well - known paradox of Zeno is a simple case of fallacy ; from the fact that in the o of time a point ...
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Pagrindiniai terminai ir frazės
afferent nerve ancient atoms believe Berkeley body calculus called causality cause Christian complex conception consciousness conservation of energy construct criticism definition Dionysus divine doctrine element energy ether eucharist existence experience expression fact feeling finite fluxions follows Greek history of philosophy human hyperbola Ibid ical idea identity important infinitely small infinitesimals infinity judgment kinetic energy kink knowledge Leibniz logical magic square mathematical matter means mechanical explanation mental method mind Monist motion mysterious nature Newton numbers object Odes of Solomon origin Pascal perception phenomena physical Plato prayer prime number principle principle of identity problem proposition psychical purely Quadratura reality reason regarded relation religion Roman sensation sense shown in Fig Socrates soul space spirit symbol teleological teleologist theory things thought tion true truth unity universe whole Winckelmann words world-line
Populiarios ištraukos
323 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
181 psl. - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
182 psl. - For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
320 psl. - AWAKE! for Morning in the Bowl of Night Has flung the Stone that puts the Stars to Flight : And Lo ! the Hunter of the East has caught The Sultan's Turret in a Noose of Light.
583 psl. - Up from Earth's Centre through the Seventh Gate I rose, and on the Throne of Saturn sate, And many a Knot unravel'd by the Road ; But not the Master-knot of Human Fate...
181 psl. - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
22 psl. - ... beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher.
139 psl. - It is a secret which every intellectual man quickly learns, that beyond the energy of his possessed and conscious intellect he Is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that beside his privacy of power as an individual man there is a great public power, on which he can draw by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
10 psl. - God invented and gave us sight to the end that we might behold the courses of intelligence in the heaven, and apply them to the courses of our own intelligence which are akin to them, the unperturbed to the perturbed; and that we, learning them and partaking of the natural truth of reason, might imitate the absolutely unerring courses of God and regulate our own vagaries.
21 psl. - Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good...