The Monist, 28 tomasPaul Carus Open Court, 1918 Vols. 2 and 5 include appendices. |
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13 psl.
... critics are accustomed to say , resorts to al- legory , to what he himself calls myth , when he encounters problems with which rational analysis alone is unable to cope . The lordly tales which adorn his dialogues these critics view as ...
... critics are accustomed to say , resorts to al- legory , to what he himself calls myth , when he encounters problems with which rational analysis alone is unable to cope . The lordly tales which adorn his dialogues these critics view as ...
30 psl.
... criticism is not far to seek . If the calculus were sound , then his conception of geometry could not be maintained . For the calculus , whether in the form of Newton's theory of fluxions or Leibniz's method of dif- ferentials , rested ...
... criticism is not far to seek . If the calculus were sound , then his conception of geometry could not be maintained . For the calculus , whether in the form of Newton's theory of fluxions or Leibniz's method of dif- ferentials , rested ...
32 psl.
... criticism in detail of the use of infinitesimals in the calculus.16 What he is concerned to do there is to prove that infinitesimals have no real existence at all . His line of argument is indicated twice over , and is based on his own ...
... criticism in detail of the use of infinitesimals in the calculus.16 What he is concerned to do there is to prove that infinitesimals have no real existence at all . His line of argument is indicated twice over , and is based on his own ...
33 psl.
... criticism that the dogmas of Christianity are mysterious and incompre- hensible , Berkeley maintains that mathematics , universally admitted to be the most demonstrable department of human knowledge , is , in that regard , in precisely ...
... criticism that the dogmas of Christianity are mysterious and incompre- hensible , Berkeley maintains that mathematics , universally admitted to be the most demonstrable department of human knowledge , is , in that regard , in precisely ...
34 psl.
... criticized the conception of infinitely small quan- tities , which were at that time vaguely conceived as neither ... critics , such as Jurin of Cambridge ( " Philalethes Cantabrigiensis " ) and Walton of Dublin , because these ...
... criticized the conception of infinitely small quan- tities , which were at that time vaguely conceived as neither ... critics , such as Jurin of Cambridge ( " Philalethes Cantabrigiensis " ) and Walton of Dublin , because these ...
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Pagrindiniai terminai ir frazės
afferent nerve ancient atoms believe Berkeley body calculus called causality cause Christian complex conception consciousness conservation of energy construct criticism definition Dionysus divine doctrine element energy ether eucharist existence experience expression fact feeling finite fluxions follows Greek history of philosophy human hyperbola Ibid ical idea identity important infinitely small infinitesimals infinity judgment kinetic energy kink knowledge Leibniz logical magic square mathematical matter means mechanical explanation mental method mind Monist motion mysterious nature Newton numbers object Odes of Solomon origin Pascal perception phenomena physical Plato prayer prime number principle principle of identity problem proposition psychical purely Quadratura reality reason regarded relation religion Roman sensation sense shown in Fig Socrates soul space spirit symbol teleological teleologist theory things thought tion true truth unity universe whole Winckelmann words world-line
Populiarios ištraukos
323 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
181 psl. - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
182 psl. - For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
320 psl. - AWAKE! for Morning in the Bowl of Night Has flung the Stone that puts the Stars to Flight : And Lo ! the Hunter of the East has caught The Sultan's Turret in a Noose of Light.
583 psl. - Up from Earth's Centre through the Seventh Gate I rose, and on the Throne of Saturn sate, And many a Knot unravel'd by the Road ; But not the Master-knot of Human Fate...
181 psl. - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
22 psl. - ... beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher.
139 psl. - It is a secret which every intellectual man quickly learns, that beyond the energy of his possessed and conscious intellect he Is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that beside his privacy of power as an individual man there is a great public power, on which he can draw by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
10 psl. - God invented and gave us sight to the end that we might behold the courses of intelligence in the heaven, and apply them to the courses of our own intelligence which are akin to them, the unperturbed to the perturbed; and that we, learning them and partaking of the natural truth of reason, might imitate the absolutely unerring courses of God and regulate our own vagaries.
21 psl. - Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good...