The Monist, 28 tomasPaul Carus Open Court, 1918 Vols. 2 and 5 include appendices. |
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4 psl.
... complex facts ; we have to simplify them , analyze them , in order to see them . Hence we regard simplicity as the supreme virtue , not only in reason but also in nature ; and hence also our invincible conviction that rea- son's ...
... complex facts ; we have to simplify them , analyze them , in order to see them . Hence we regard simplicity as the supreme virtue , not only in reason but also in nature ; and hence also our invincible conviction that rea- son's ...
26 psl.
... complexes of points , which are regarded by Berkeley as ultimate individualities . These indivisibles are minima sensibilia , the minutest possible objects of sense . It is impossible that the minimum sensibile should be divis- ible ...
... complexes of points , which are regarded by Berkeley as ultimate individualities . These indivisibles are minima sensibilia , the minutest possible objects of sense . It is impossible that the minimum sensibile should be divis- ible ...
28 psl.
... complex sense - datum presented to us in perception . Geometry , then , is an ap- plied science dealing with finite magnitudes composed of indivisible minima sensibilia . If this conception of geometry be adopted , it imme- diately ...
... complex sense - datum presented to us in perception . Geometry , then , is an ap- plied science dealing with finite magnitudes composed of indivisible minima sensibilia . If this conception of geometry be adopted , it imme- diately ...
47 psl.
... complex of methods rather than a quale or even quantum . Those peculiar " qualities " which belong as much to the spatial point as to the instant of time , as much to the sum total of algebraic numbers as to every general concept in its ...
... complex of methods rather than a quale or even quantum . Those peculiar " qualities " which belong as much to the spatial point as to the instant of time , as much to the sum total of algebraic numbers as to every general concept in its ...
52 psl.
... complexes . Their being instances of a qualitative infinity is nothing but the expression of what they are as instances of a methodical ( in a large sense deductive ) thinking , and the peculiar quality of logical concepts , expressed ...
... complexes . Their being instances of a qualitative infinity is nothing but the expression of what they are as instances of a methodical ( in a large sense deductive ) thinking , and the peculiar quality of logical concepts , expressed ...
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Pagrindiniai terminai ir frazės
afferent nerve ancient atoms believe Berkeley body calculus called causality cause Christian complex conception consciousness conservation of energy construct criticism definition Dionysus divine doctrine element energy ether eucharist existence experience expression fact feeling finite fluxions follows Greek history of philosophy human hyperbola Ibid ical idea identity important infinitely small infinitesimals infinity judgment kinetic energy kink knowledge Leibniz logical magic square mathematical matter means mechanical explanation mental method mind Monist motion mysterious nature Newton numbers object Odes of Solomon origin Pascal perception phenomena physical Plato prayer prime number principle principle of identity problem proposition psychical purely Quadratura reality reason regarded relation religion Roman sensation sense shown in Fig Socrates soul space spirit symbol teleological teleologist theory things thought tion true truth unity universe whole Winckelmann words world-line
Populiarios ištraukos
323 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
181 psl. - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
182 psl. - For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
320 psl. - AWAKE! for Morning in the Bowl of Night Has flung the Stone that puts the Stars to Flight : And Lo ! the Hunter of the East has caught The Sultan's Turret in a Noose of Light.
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181 psl. - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
22 psl. - ... beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher.
139 psl. - It is a secret which every intellectual man quickly learns, that beyond the energy of his possessed and conscious intellect he Is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that beside his privacy of power as an individual man there is a great public power, on which he can draw by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
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21 psl. - Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good...