The Monist, 28 tomasPaul Carus Open Court, 1918 Vols. 2 and 5 include appendices. |
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2 psl.
... all nature to be organized according to mathe- matical proportions , and because they found these propor- tions to be most emblematically realized in musical strings and pipes they named the principle of it a harmony 2 THE MONIST .
... all nature to be organized according to mathe- matical proportions , and because they found these propor- tions to be most emblematically realized in musical strings and pipes they named the principle of it a harmony 2 THE MONIST .
6 psl.
... the sound - producing strings according to certain simple and regular numerical ratios . This discov- 2 This and other citations from Plato are in Jowett's translation . ery burst upon men's minds as a sudden revelation of 6 THE MONIST .
... the sound - producing strings according to certain simple and regular numerical ratios . This discov- 2 This and other citations from Plato are in Jowett's translation . ery burst upon men's minds as a sudden revelation of 6 THE MONIST .
17 psl.
... according to number , while eternity itself rests in unity ; and this image we call time . " Time came into being with the heav- ens which measure it , and will be dissolved with them , says Plato ; but space is of another origin . For ...
... according to number , while eternity itself rests in unity ; and this image we call time . " Time came into being with the heav- ens which measure it , and will be dissolved with them , says Plato ; but space is of another origin . For ...
32 psl.
... according to axiom I , it is a word which means nothing ; and , according to axiom II , we have no right to use it in our calculations . We have now considered in outline Berkeley's attitude , as revealed in the Commonplace Book , to ...
... according to axiom I , it is a word which means nothing ; and , according to axiom II , we have no right to use it in our calculations . We have now considered in outline Berkeley's attitude , as revealed in the Commonplace Book , to ...
49 psl.
... according to which doctrine the " principle " without appearance is nothing ; it appears necessarily and exists only in its manifestation in the world of finites ; comp . the author's " Fichte and his Doctrine of the Absolute " in ...
... according to which doctrine the " principle " without appearance is nothing ; it appears necessarily and exists only in its manifestation in the world of finites ; comp . the author's " Fichte and his Doctrine of the Absolute " in ...
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Pagrindiniai terminai ir frazės
afferent nerve ancient atoms believe Berkeley body calculus called causality cause Christian complex conception consciousness conservation of energy construct criticism definition Dionysus divine doctrine element energy ether eucharist existence experience expression fact feeling finite fluxions follows Greek history of philosophy human hyperbola Ibid ical idea identity important infinitely small infinitesimals infinity judgment kinetic energy kink knowledge Leibniz logical magic square mathematical matter means mechanical explanation mental method mind Monist motion mysterious nature Newton numbers object Odes of Solomon origin Pascal perception phenomena physical Plato prayer prime number principle principle of identity problem proposition psychical purely Quadratura reality reason regarded relation religion Roman sensation sense shown in Fig Socrates soul space spirit symbol teleological teleologist theory things thought tion true truth unity universe whole Winckelmann words world-line
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181 psl. - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
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320 psl. - AWAKE! for Morning in the Bowl of Night Has flung the Stone that puts the Stars to Flight : And Lo ! the Hunter of the East has caught The Sultan's Turret in a Noose of Light.
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22 psl. - ... beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher.
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21 psl. - Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good...