I have heard I am a strumpet, and mine ear,
Therein false struck, can take no greater wound,

Nor tent to bottom that.".

When Pisanio, who had been charged to kill his mistress, puts her in a way to live, she says,

What shall I do the while? Where bide? How live?

Or in my life what comfort, when I am

Dead to my husband?"

Yet when he advises her to disguise herself in boy's clothes, and suggests a course pretty and full in view," by which she may happily be near the residence of Posthumus," she exclaims,

"Oh, for such means,

Though peril to my modesty, not death on't,

I would adventure."

And when Pisanio, enlarging on the consequences, tells her she must change

"Fear and niceness,

The handmaids of all women, or more truly,
Woman its pretty self, into a waggish courage,
Ready in gibes, quick answer'd, saucy, and
As quarrellous as the weazel".

she interrupts him hastily;

In her journey thus disguised to Milford-Haven, she loses her guide and her way; and unbosoming her complaints, says beautifully,

"My dear Lord,

Thou art one of the false ones; now I think on thee,
My hunger's gone; but even before, I was

At point to sink for food."

She afterwards finds, as she thinks, the dead body of Posthumus, and engages herself as a footboy to serve a Roman officer, when she has done all due obsequies to him whom she calls her former master

." And when

With wild wood-leaves and weeds, I ha' strew'd his grave,
And on it said a century of pray'rs,

Such as I can, twice o'er I'll weep and sigh,

And leaving so his service, follow you,

So please you entertain me."

Now this is the very religion of love. She all along relies little on her personal charms, which she fears may have been eclipsed by some painted jay of Italy; she relies on her merit, and her merit is in the depth of her love, her truth and constancy. Our admiration of her beauty is excited with as little consciousness as possible on her part. There are two delicious descriptions given of her, one when she is asleep, and one when she is supposed dead. Arviragus thus addresses her

"With fairest flowers,

While summer lasts, and I live here, Fidele,
I'll sweeten thy sad grave; thou shalt not lack
The flow'r that's like thy face, pale primrose, nor
The azur'd hare-bell, like thy veins, no, nor

The leaf of eglantine, which, not to slander,
Out-sweeten'd not thy breath."

The yellow Iachimo gives another, thus, when he steals into her bed-chamber :

:

"Cytherea,

How bravely thou becom❜st thy bed! Fresh lily,
And whiter than the sheets! That I might touch-
But kiss, one kiss-'Tis her breathing that
Perfumes the chamber thus: the flame o' th' taper
Bows toward her, and would under-peep her lids
To see th' enclosed lights now canopied
Under the windows, white and azure, laced

With blue of Heav'n's own tint-on her left breast
A mole cinque-spotted, like the crimson drops
I' the bottom of a cowslip."

There is a moral sense in the proud beauty of this last image. a rich surfeit of the fancy,-as that well-known passage begin. ning, "Me of my lawful pleasure she restrained, and prayed me oft forbearance," sets a keener edge upon it by the inimitable picture of modesty and self-denial.

The character of Cloten, the conceited, booby lord, and rejected lover of Imogen, though not very agreeable in itself, and at present obsolete, is drawn with great humor and knowledge of character. The description which Imogen gives of his unwelcome addresses to her-" Whose love-suit hath been to me as fearful as a siege❞—is enough to cure the most ridiculous lover of his folly. It is remarkable, that though Cloten makes so poor a figure in love, he is described as assuming an air of consequence as the Queen's son in a council of state, and with all the absurdity of his person and manners, is not without shrewdness in his observations. So true is it that folly is as often owing to a want of proper sentiments as to a want of understanding! The exclamation of the ancient critic, Oh Menander and Nature, which of you copied from the other! would not be misapplied to Shakspeare.

The other characters in this play are represented with great truth and accuracy, and as it happens in most of the author's works, there is not only the utmost keeping in each separate character; but in the casting of the different parts, and their relation to one another, there is an affinity and harmony, like what we may observe in the gradations of color in a picture. The striking and powerful contrasts in which Shakspeare abounds could not escape observation; but the use he makes of the principle of analogy to reconcile the greatest diversities of character, and to maintain a continuity of feeling throughout, has not been sufficiently attended to. In CYMBELINE, for instance, the principal interest arises out of the unalterable fidelity of Imogen to her husband under the most trying circumstances. Now the other parts of the picture are filled up with subordinate examples of the same feeling, variously modified by different situations, and applied to the purposes of virtue or vice. The plot is aided by the amorous importunities of Cloten, by the tragical determination of Iachimo to conceal the defeat of his

project by a daring imposture: the faithful attachment of Pisanio to his mistress is an affecting accompaniment to the whole; the obstinate adherence to his purpose in Bellarius, who keeps the fate of the young princes so long a secret, in resentment for the ungrateful return to his former services; the incorrigible wickedness of the Queen, and even the blind uxorious confidence of Cymbeline, are all so many lines of the same story, tending to the same point. The effect of this coincidence is rather felt than observed; and as the impression exists unconsciously in the mind of the reader, so it probably arose in the same manner in the mind of the author, not from design, but from the force of natural association, a particular train of feeling suggesting different inflections of the same predominant principle, melting into, and strengthening one another, like chords in music.

The characters of Bellarius, Guiderius, and Arviragus, and the romantic scenes in which they appear, are a fine relief to the intrigues and artificial refinements of the court from which they are banished. Nothing can surpass the wildness and simplicity of the descriptions of the mountain-life they lead. They follow the business of huntsmen, not of shepherds; and this is in keeping with the spirit of adventure and uncertainty in the rest of the story, and with the scenes in which they are afterwards called on to act. How admirably the youthful fire and impatience to emerge from their obscurity in the young princes is opposed to the cooler calculations and prudent resignation of their more experienced counsellor! How well the disadvantages of knowledge and of ignorance, of solitude and society, are placed against each other!

"GUIDERIUS. Out of your proof you speak : we poor unfledg'd
Have never wing'd from view o' th' nest; nor know not
What air's from home. Haply this life is best,

If quiet life is best; sweeter to you

That have a sharper known; well corresponding
With your stiff age; but unto us it is
A cell of ignorance; travelling a-bed,
A prison for a debtor, that not dares
To stride a limit.

ARVIRAGUS. What should we speak of

When we are old as you? When we shall hear

The rain and wind beat dark December? How,
In this our pinching cave, shall we discourse
The freezing hours away? We have seen nothing.
We are beastly; subtle as the fox for prey,
Like warlike as the wolf for what we eat:
Our valor is to chase what flies; our cage

We make a quire, as doth the prison'd bird,
And sing our bondage freely."

----

The answer of Bellarius to this expostulation is hardly satisfactory; for nothing can be an answer to hope, or the passion of the mind for unknown good, but experience. The forest of Arden, in As you like it, can alone compare with the mountain scenes in CYMBELINE: yet how different the contemplative quiet of the one from the enterprising boldness and precarious mode of subsistence in the other! Shakspeare not only lets us into the minds of his characters, but gives a tone and color to the scenes he describes from the feelings of their imaginary inhabitants. He at the same time preserves the utmost propriety of action and passion, and gives all their local accompaniments. If he was equal to the greatest things, he was not above an attention to the smallest. Thus the gallant sportsmen in CYMBELINE have to encounter the abrupt declivities of hill and valley: Touchstone and Audrey jog along a level path. The deer in CYMBELINE are only regarded as objects of prey, "The game's a-foot," &c.,-with Jaques they are fine subjects to moralize upon at leisure, "under the shade of melancholy boughs."

We cannot take leave of this play, which is a favorite with us, without noticing some occasional touches of natural piety and morality. We may allude here to the opening of the scene in which Bellarius instructs the young princes to pay their orisons to heaven:

"See boys! this gate

Instructs you how t' adore the Heav'ns; and bows you
To morning's holy office.

GUIDERIUS. Hail, Heaven!

ARVIRAGUS. Hail, Heaven!

BELLARIUS. Now for our mountain-sport, up to yon hill."