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Sometimes, also, he has a little passing piece of imagery such as this:

"Two sister-antelopes, By one fair dam, snow-white and swift as wind, Nursed among lilies near a brimming stream—'

A little picture, half painted, half suggested, of an indescribable witchery of effect. As a rule, however, Shelley cares far less for definite imagery than for effects of light and color; effects varying through all the scale, from scenes of vast dim tracts "robed in the lustrous gloom of leaden-colored even'-from wild waves lighted awfully

"By the last glare of day's red agony,

Which from a rent among the fiery clouds

Burns far along the tempest-wrinkled

deep"

down to the light-dissolving star-showers of soft-breaking seas, or the green and golden fire of glowworms gleaming at twilight from the bells of lilies.

But what chiefly separates Shelley's pictures from those of other poets, is his amazingly fine sense of tenderness of color. There is nothing equal to his work in this respect; nothing that glows like it, yet is so delicate. Some of his effects stand quite apart-alone in an unearthly beauty. Take the description of the mystic shell which Proteus gave to Asia:

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See the pale azure fading into silver,
Lining it with a soft yet glowing light;
Looks it not like lulled music sleeping

there?"

The secret of this sort of coloring, so rich, yet so ethereal, belongs to Shelley only, among poet-painters.

We will take one more of Shelley's pictures; this time, a scene of sunrise. It will serve not only as an example of his style, but as an illustration of one of the points in which a poet's picture may differ from a painter's.

"The point of one white star is quivering still
Deep in the orange light of widening morn
Beyond the purple mountains: through a
chasm

Of wind-divided mist the darker lake
Reflects it. Now it wanes; it gleams again,
As the waves fade, and as the burning
threads

Of woven cloud unravel in pale air.

which it is beyond the power of a
painter to represent. A painter, strictly
speaking, cannot paint a sunrise; he
can paint a single, momentary aspect of
it, and no more. But a poet can depict
it wholly; he can follow the rise, the
progress, and the fulness of the imagery.
A painter, in this instance, could depict
the glittering planet, and the orange
sky, the purple mountains, the mist, the
dark lake, the reflected star; but he
could do no more. His sunrise has no
His mist
changes; it is fixed forever.
can never drift and part; his lake can
never shine and fade; his glittering star
can never wane, nor gleam again, nor
die at last among the snowy peaks that
redden with the morning.

This, then, is the distinction. A poet's picture can present a scene complete; a painter's can present a single aspect of it only. We will take another illustration.

Here are the last lines of Keats' Sonnet "On a Picture of Leander":

'Tis young Leander toiling to his death.. O horrid dream! See how his body dips Dead-heavy; arms and shoulders gleam awhile;

He's gone up-bubbles all his amorous breath!"'

It is clear that the picture on which these lines are written could have had no real existence; it is a picture of the mind-a poet's picture. The dipping body and the gleaming shoulders might, indeed, be painted; but not on the same Canvas as the vacant waters and the bubbling breath.

We will here note another point in which a poet's picture may exceed the. limit of a painter's. Painting has no power, as language has, of suggesting the effect of scents and sounds; it appeals to the eye only. But the impres

sion of a scene of nature on the mind is

often far less owing to the sense of sight than to the breath of some faint perfume in the air, or to the presence, rather felt than heard, of some soft murmuring sound. A painted picture cannot render these. It cannot render, in a scene of Autumn, "The moist rich smell of

'Tis lost! and through yon peaks of cloud- the rotting leaves;" a line which seems

like snow

The roseate sunlight quivers."

Now if we consider this picture for a moment, we shall see that it is one

to breathe across the mind a sense of the dank days and dying flowers. It cannot represent, in such a picture as that of Peona watching Endymion's

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A painter could present the imageries of this scene; but not those stilly forest sounds which make the spirit of it.

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light of his own brilliance the Titans in the den, must be set beside the dragon Geryon wheeling in the gorge, or Farinata lifting his proud head out of his tomb of fire. To match the pictures of 'The Eve of St. Agnes" we must come forward to "Enone" and "The Palace of Art; and even here they are matched only in distinctness-not at all in charm. The surest mark of a born painter is the tendency to shun abstractions and to think in imageries; and of this tendency perhaps no poet ever really had so great a share as Keats. To a mind in which this tendency is strong, it is not enough to tell us, for example, that a night is "bitter chill"-chillness is an abstract notion; it must have form and substance; it must proceed to set before our eyes a series of vivid little frosty scenes:

Keats must, on the whole, we think, be placed at the head of poet-painters. He had, in unapproached degree, the two essential gifts of a great artist-the sense of beauty, and the sense of color. He is the greatest colorist in literature. His influence has been so great-the mere reflection of his style has so steep ed in color the work of later poets-that we are apt to forget that in this point he was emphatically the master of them Before him, there was nothing of that passionate delight in color, for its own sake-nothing even in the best of Chaucer or of Spenser-which can bear comparison for a moment with such a study, for example, as that of Lamia, scription against a piece, as nearly like it as possible, of the work of Keats. Here, first, is Scott:

all.

the witch-serpent:

"She was a gordian shape of dazzling hue,
Vermilion-spotted, golden, green, and blue;
Striped like a zebra, freckled like a pard,
Eyed like a peacock, and all crimson-barred."

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This is the style of "fine excess, the art of "loading every rift with ore." No poems in the language are so rich in colored imageries as "Lamia," "The Eve of St. Agnes,' and "Hyperion." Keats, like all great colorists, loved crimson in his soul. It would not have been possible to him, as it was to Chaucer and to Wordsworth, to glut his passion on a daisy, rather than on "the wealth of globed peonies." He loved the lustrous bubbling of red wine-the glowing of the tiger-moth's deep-damasked wings-the blood-red scutcheon. blazoned in the panes. Imageries of crimson stand along his works like colored lamps in the treasury of a king.

Exuberance of color was the gift of Keats to poetry. But in graphic power, besides, he was so great that it is difficult to find his equal. To match the pictures of "Hyperion" we must turn Inferno; Hyperion glowing on his craggy ledge, regarding by the

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"The owl, for all his feathers, was a-cold;
The hare limped trembling through the
frozen grass;
And silent was the flock in woolly fold."
Scott was
a poet of great graphic
power. Let us try a piece of his de-

"The corbels were carved grotesque and grim."

And here is Keats:

"The carved angels, ever eager-eyed,

Stared, where upon their heads the cornice

rests,

With hair blown back and wings put crosswise on their breasts."

'Grotesque and grim" conveys a general impression, but no image; the reader is left to work out for himself the details of the piece of carving on the corbels. Keats sets the image itself before us, and we have only to regard it.

The work of Keats-the transfiguring influence of his example on the world of poetry-is a subject which could not be adequately treated in less than the limits of a volume. Here, we are attempting no more than just to glance at the most marked characteristics of his style. To do this briefly, coldly, as the case requires, is very difficult. For there are certain readers, among whom we rank ourselves, who, in comparison with the

poetry of form and color, care little for the poetry of passion, and nothing for the poetry of thought; and to such readers Keats must always be the greatest poet, and "Hyperion" the greatest poem, in the world.

Tennyson holds the highest place among the disciples of Keats. In graphic power he is equal with his master; in faculty of color, not his equal, yet not much below him. But he is nothing like so great a poet. Not only have his pictures no pretence to match the mighty scale of the Hyperions and Infernos; they want also the deep poetic charm in which the finest work of Keats is "rich to intoxication." Tennyson's Sleeping Beauty, for example, is as vivid, as a picture, as the sleeping Adonis of Keats; but the Princess sleeps beneath a silk star-broidered coverlid "-Adonis under a coverlid

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Tennyson's workmanship, besides, even at its best, is seldom quite free from the marks of labor. He achieves only by great care and pains what Keats achieves by instinct and at once. Vividness of drawing, variety of subjectthese, we think, are the two points in which Tennyson is unexcelled. In range, indeed, he has no rival. He is the only poet who can depict, with equal ease, all things in nature, from the highest to the lowest. He can set before us Venus, as she stood on Ida, her light foot shining rosy-white among the violets, the glowing sunlights floating on her rounded form between the shadows of the vine-branches, her rosy, slender fingers drawing back

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Or he can work out such a study as: -a pasty, costly-made, Where quail and pigeon, lark and leveret lay, Like fossils of the rock, with golden yolks Imbedded and injellied."

It is not every poet-certainly it is neither Wordsworth, Keats, nor Shelley who can sit down to paint, with equal felicity, and seemingly with equal gusto, the Goddess of Love, and a game-pie.

Such a study makes us marvel at the workmanship; but such is not the kind on which we love to dwell. And Tennyson's best pictures ought not, in truth, to be compared with those of any other poet. Their excellence is not of the same kind. Yet what a gallery is his !

how many and how beautiful its scenes!-and how familiarly we know them. There is the lonely garden on which Mariana looked out from the windows of the moated grange, the flowerpots black with moss, the peaches falling from their rusty nails, the black sluice choked with water-weed, the solitary poplar, shaking its melancholy leaves. There is the vale of Ida, the vine-roofed, crocus-paven bower, where Paris is giving the apple to Venus, and Enone is peeping from her cave behind the whispering pine. There are the arras of the Palace of Art, inwrought with scenes like life: St. Cecilia sleeping near her organ-Ganymede flying up to heaven among the eagle's feathersEuropa, in her floating mantle, carried by the bull-King Arthur lying wounded in Avilion, among the weeping queens. There is Sir Bedivere, flinging the sparkling sword into the enchanted lake, and Vivian at the feet of Merlin, and Elaine, like a white lily, on her black, slow-gliding barge. And there, too, is many such a piece of painting, as the gorgeous lines which call up before the eye the scene of Camelot, the rich dim city, on the day of the departure of the knights: the pageant passing in the streets, the tottering roofs alive with gazers, the men and boys astride of the carved swans and griffins, crying Godspeed at every corner, the grotesque dragons clinging to the walls and bearing on their backs the long rich galleries, the lines of lovely ladies, gazing, weeping, showering down an endless rain of flowers.

We must turn away. But the enchanted palace of thought in which we have been lingering, is exhaustless in delights; and often, when the world is too much with us," it is good to enter

there, and to muse among the visionary galleries which the poet-painters have made glorious with the pictures of their dreams.-Temple Bar.

A FORGOTTEN FASHION.

our notions about "Britain" and "Empire" and "the public." If Cromwell was the first Jingo, the great Cominoner was assuredly the first Tory democrat. Some years earlier, Horace Walpole revived Gothic architecture, his friend Garrick rediscovered Shakespearian drama, and Gray and Collins began that romantic movement in literature which has not ended with Tennyson, Browning, and Swinburne.

But, in fact, throughout the period as a whole the world was strongly under the influence of a movement which had very little to do with prosaic moderation. That movement or tendency was "sentimentalism."

THE eighteenth century is the butt of the nineteenth. From the high places of their culture most modern critics are in the habit of decrying the well-bred, the rational, the prosaic past. They never tire of pointing out to our flattered perceptions how void was the last century of anything like romance in thought, religion, politics, and art. They disparage it by a most unfair comparison with the age of "Paradise Lost" and Fifth Monarchy. For them the varying phases of Puritan revolution have attractions, but after 1688 they find nothing worthy their notice. In their opinion half-a-dozen names represent the eighteenth century, and those are names of prose. Butler is their typical religion- "The production," says Mr. Saintsist-typical because his moderate Epis- bury, "was one of the social triumphs copalianism is an affair of dry logic; of literature." It was an instance of the Pelhams, sleepy Whig borough-own- literary feeling escaping from the world ers, are their politicians; the age of of books into that of everyday existence, the Walpoles and the Pelhams" is the where it became so fashionable as to phrase of the history books; Pope, Dr. pass from an affectation into something Johnson, Sir Joshua, sum up the history very like a habit. Like pre-Raphaelitof English literature and painting. Of ism in our own time, it came clear of music they say nothing, and advisedly, the merely literary and artistic world, because the solitary foreigner who cared but, unlike modern æstheticism, it into compose in England was Handel, and fluenced society far more widely and he cannot be called prosaic. deeply. "Sensibility so charming' was at one time in every one's mouth. It was right to evince sensibility. It was the proper thing to look upon every feeling as one might upon a newly-pinned insect in a collector's case. But, unlike the insect, the feeling was to be marked, learned, and inwardly digested. The genuine sentimentalist lived simply to collect and feed upon impressions. and feelings. Society, especially the fair and irrational part thereof, was given over to this registering process for more than a century. Fielding's humor turned it to ridicule, Byronism gave it a death-blow. But its dying struggles were long and acute. The ultra-sentimental trick of style, known as "Laura Matilda," and much affected by the

In passing these criticisms your average modern is probably thinking of what Mark Pattison once called "the Age of Reason; that is, the period of Whig supremacy, lasting from the Revolution of 1688 down to the year 1760, when a Tory again ascended the throne. Of that age it certainly may be said that it did not revel in imagination. Yet, although leaders in thought, politics and the arts were, as Mr. Courthope points out, conservative in idea and classically correct in expression, the crowd was coming under a variety of new influences. For about the year 1730 Methodism saw the light at Oxford, a city of new ideas. During the fifties the elder Pitt invented, or at least accentuated,

novels printed in a certain Minerva Press, is still apparent in Bulwer and Beaconsfield. Lord Macaulay once wrote a little skit, which he called "The Tears of Sensibility," but the people to whom it was sent took it in sober earnest!

"C'était l'engouement," says a French writer. How shall the word be rendered? Clumsily, it may be interpreted to mean "a state of fanciful interest in persons and things which is rather more serious than mere caprice, and a good deal less serious than genuine enthusiasm." Sensibility, the sentimental, was not of the nature of real passion, but it was more than sham. It was a stately game with rules, etiquette, and a jargon of its own, and for individual players it oftener than not verged on actuality.

Sensibility is first found in the literature of the seventeenth century. The era of the "Grand Monarque," which produced so many graceful shams-the long wig, the high red heel of the beau, the fan of the lady of quality, the taste for old china, for rare gardening, for Indian patterns, for chocolate and epigram-produced also sensibility. In the interminable novels of Madame de la Fayette we first find the sighs, flames, platonic affections and conventional absurdities of the précieuses ridicules, whom Molière satirizes, reducing themselves into literary form. "Zaïde'' is her great book. The scene is, we believe, oriental, but the men and women are of the most approved seventeenth-century French type. Here, then, is one of the distinguishing features of the novel of sensibility. Unlike the romantic school, which tries to cast itself heart and soul into medievalism; unlike the realistic school, which is altogether materialist and of the present, the sentimentalist writers never for a moment try to reproduce any but their own peculiar form of idealism. The same jargon and the same opinions are fitted to the most diverse scenes and epochs. Madame de la Fayette of the seventeenth was succeeded by the Riccobonis and Marivauxs of the eighteenth century. Marivaudage became the nickname for sensibility, just as sensiblerie came to designate its quintessence and apotheosis under Napoleon. Marivaux adorned the period of the Regency dating from 1715, and

it is to him, perhaps, that one may trace the spread of literary sensibility beyond the borders of Gaul. His two novels, "Marianne" and the "Paysan Parvenu,' were respectively the models, though in different senses, for Richardson's" Pamela" and Fielding's "Joseph Andrews." In the "Paysan" we descend the social ladder; the hero is a footman of sensibility. The thing is becoming democratic, and men are being prepared for the liberalism with which the century ends. Of such liberalism Madame de Genlis is, perhaps, the chief literary exponent. She and Benjamin Constant, Napoleon's revolutionary antagonist, may be said to close the long roll of distinctively sentimental novelists.

In France the literature of sensibility is never too much in earnest; hence its longevity. In England, Fielding laughs it down, but in Germany it becomes the grim "literature of suicide." In Madame de la Fayette's novels the people are always dying, but you have a suspicion that they will get up and walk away directly the curtain is well down. Not so in the case of German Werther. Extravagant as we may think Goethe's budding Lutheran pastor, who committed suicide because he couldn't marry a noble's daughter, we must admit that there was something painfully real in him.

So much for the mere literary history of sentimentalism. Its influence on men and things is far more hard to gauge. That it is everywhere is evident. You have only to go into an old curiosity shop, and to look there at the antique carved furniture, the Chippendale, the marquetry, the buhl-the old china, the old medals, the old snuff-boxes and musical instruments, the old miniatures, the old prints (those by Bartolozzi especially), and you will see the spirit of sentimentalism as it influenced the artpeople who worked to suit a fashionable taste. In Bartolozzi's engravings and their imitations you have the pictorial epitome of sentimentalism. The taper fingers, the constrained attitudes, the improbable classicism, the looks of languishment in these last-century prints, and withal the exceeding lightness of execution and half-sincerity of feeling, are so many symbols of the spirit of the thing.

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