Francis Bacon of Verulam: Realistic Philosophy and Its AgeLongman, Brown, Green, Longmans, & Roberts, 1857 - 508 psl. |
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xxi psl.
... Myths . - The Fable of Eros III . Greek and Roman Antiquity . - Bacon and Shakspeare PAGE • 181 182 • 191 200 CHAP . VIII . The Baconian Philosophy as the " Instauratio Magna " of Science . - Organon and Encyclopædia . CHAP . IX . The ...
... Myths . - The Fable of Eros III . Greek and Roman Antiquity . - Bacon and Shakspeare PAGE • 181 182 • 191 200 CHAP . VIII . The Baconian Philosophy as the " Instauratio Magna " of Science . - Organon and Encyclopædia . CHAP . IX . The ...
178 psl.
... myth projected by the poetical intellect . Here Bacon discovers the affinity between Greek physiology and mytho- logy , and here we have the origin of his views respecting the " Wisdom of the Ancients . " Physi- ology appears to him as ...
... myth projected by the poetical intellect . Here Bacon discovers the affinity between Greek physiology and mytho- logy , and here we have the origin of his views respecting the " Wisdom of the Ancients . " Physi- ology appears to him as ...
179 psl.
... myths of antiquity as allegories , and attempted an allegorical explanation of them in his book on the " Wisdom of the Ancients . " And at this point of view he arrived , it seems , by two paths . By one he finds in the earliest age ...
... myths of antiquity as allegories , and attempted an allegorical explanation of them in his book on the " Wisdom of the Ancients . " And at this point of view he arrived , it seems , by two paths . By one he finds in the earliest age ...
181 psl.
... myths of antiquity . This interest has , in the Baconian philosophy itself , a deeper foundation than is commonly supposed . It is supported by the affinity which Bacon dis- covers between himself and the philosophy of the præ ...
... myths of antiquity . This interest has , in the Baconian philosophy itself , a deeper foundation than is commonly supposed . It is supported by the affinity which Bacon dis- covers between himself and the philosophy of the præ ...
182 psl.
... myths may also be immediately deduced from Bacon's view of poetry in general ; and we are the more justified in making this deduction , inas- much as it was made by Bacon himself . His poetical principles preceded and foreshadowed his ...
... myths may also be immediately deduced from Bacon's view of poetry in general ; and we are the more justified in making this deduction , inas- much as it was made by Bacon himself . His poetical principles preceded and foreshadowed his ...
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according analogies ancient antiquity appear Aristotle atheism atque autem axioms Baconian method Baconian philosophy Bayle become Berkeley character Compare consists contradiction copy deduce Democritus Descartes divine Encyclopædia enim enlightenment etiam experience explain expression fact faith final causes German goal Hence Hobbes homines human mind human understanding Hume ideas Idola Fori Idola Theatri Idola Tribus idols induction intellectual interpretation of nature invention Itaque Kant knowledge latter laws Leibnitz Locke logical Macaulay Maistre means merely metaphysics method moral natural philosophy natural science natural theology Naturalis negative instances neque notions Novum Organum object opposed opposition peculiar perception philo physical Plato poetry point of view political position practical prerogative instances principle quæ quam quod reason regard religion render respect rience says Bacon scepticism scholasticism scientific sense sophy Spinoza spirit sunt superstition syllogism theology theory things thought tical tion true truth whole words
Populiarios ištraukos
417 psl. - For words are wise men's counters, they do but reckon by them ; but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
67 psl. - The second is of those who labour to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavour to establish and extend the power and dominion of the human race itself over the universe...
254 psl. - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of Philosophy may incline the mind of Man to Atheism, but a further proceeding therein doth bring the mind back again to Religion. For in the entrance of Philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of Man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man...
318 psl. - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation: all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men: therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further, and we see the times inclined to atheism (as the time of Augustus Caesar) were civil times: but superstition hath been the confusion of many...
36 psl. - OF FRANCIS BACON OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING DIVINE AND HUMAN.
36 psl. - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures...
319 psl. - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
481 psl. - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain'any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
317 psl. - I had rather a great deal men should say there was no such man at all as Plutarch, than that they should say there was one Plutarch that would eat his children as soon as they were born;" as the poets speak of Saturn.
231 psl. - And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins than for sections and separations; and that the continuance and entireness of knowledge be preserved.
Šią knygą minintys šaltiniai
Quantification in the History of Political Thought– Toward a Qualitative ... Robert Schware Trumpų ištraukų rodinys - 1981 |
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