Francis Bacon of Verulam: Realistic Philosophy and Its AgeLongman, Brown, Green, Longmans, & Roberts, 1857 - 508 psl. |
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Rezultatai 1–5 iš 34
45 psl.
... atque adeo omnis authoritatis , Tempori , jus suum denegare . Recte enim Veritas Temporis filia dicitur , non Authoritatis . " - Nov . Org . I. Aph . 84 . " De antiquitate autem , opinio quam homines de ipsa fovent negligens omnino est ...
... atque adeo omnis authoritatis , Tempori , jus suum denegare . Recte enim Veritas Temporis filia dicitur , non Authoritatis . " - Nov . Org . I. Aph . 84 . " De antiquitate autem , opinio quam homines de ipsa fovent negligens omnino est ...
51 psl.
... Atque licet sparsim , et in aliquibus subjectis specialibus , longe veriora habeamus et certiora ( ut arbi- tramur ) , atque etiam magis fructuosa , quam quibus homines adhuc utuntur , tamen theoriam nullam universalem , aut inte . gram ...
... Atque licet sparsim , et in aliquibus subjectis specialibus , longe veriora habeamus et certiora ( ut arbi- tramur ) , atque etiam magis fructuosa , quam quibus homines adhuc utuntur , tamen theoriam nullam universalem , aut inte . gram ...
59 psl.
... etiam mediocriter floru- erint , Naturalis Philosophia minimam partem humanæ operæ sortita sit . Atque hæc ipsa nihilominus pro magna scientiarum matre haberi debet . ” — J . O. but also of her laws ; that is to say KNOWLEDGE AND POWER .
... etiam mediocriter floru- erint , Naturalis Philosophia minimam partem humanæ operæ sortita sit . Atque hæc ipsa nihilominus pro magna scientiarum matre haberi debet . ” — J . O. but also of her laws ; that is to say KNOWLEDGE AND POWER .
64 psl.
... commune consulant , ac ab erroribus viarum atque impedimentis , nostris præsidiis et auxiliis , liberati et muniti laborum qui restant et same spirit is the following passage , which occurs towards 64 FRANCIS BACON OF VERULAM .
... commune consulant , ac ab erroribus viarum atque impedimentis , nostris præsidiis et auxiliis , liberati et muniti laborum qui restant et same spirit is the following passage , which occurs towards 64 FRANCIS BACON OF VERULAM .
70 psl.
... humanum jam oc- cuparunt atque in eo alte hærent , non solum mentes hominum ita obsident ut veritati aditus difficilis pateat ; sed etiam dato et The " idols , " according to Bacon , are 70 FRANCIS BACON OF VERULAM .
... humanum jam oc- cuparunt atque in eo alte hærent , non solum mentes hominum ita obsident ut veritati aditus difficilis pateat ; sed etiam dato et The " idols , " according to Bacon , are 70 FRANCIS BACON OF VERULAM .
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Pagrindiniai terminai ir frazės
according analogies ancient antiquity appear Aristotle atheism atque autem axioms Baconian method Baconian philosophy Bayle become Berkeley character Compare consists contradiction copy deduce Democritus Descartes divine Encyclopædia enim enlightenment etiam experience explain expression fact faith final causes German goal Hence Hobbes homines human mind human understanding Hume ideas Idola Fori Idola Theatri Idola Tribus idols induction intellectual interpretation of nature invention Itaque Kant knowledge latter laws Leibnitz Locke logical Macaulay Maistre means merely metaphysics method moral natural philosophy natural science natural theology Naturalis negative instances neque notions Novum Organum object opposed opposition peculiar perception philo physical Plato poetry point of view political position practical prerogative instances principle quæ quam quod reason regard religion render respect rience says Bacon scepticism scholasticism scientific sense sophy Spinoza spirit sunt superstition syllogism theology theory things thought tical tion true truth whole words
Populiarios ištraukos
417 psl. - For words are wise men's counters, they do but reckon by them ; but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
67 psl. - The second is of those who labour to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavour to establish and extend the power and dominion of the human race itself over the universe...
254 psl. - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of Philosophy may incline the mind of Man to Atheism, but a further proceeding therein doth bring the mind back again to Religion. For in the entrance of Philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of Man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man...
318 psl. - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation: all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men: therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further, and we see the times inclined to atheism (as the time of Augustus Caesar) were civil times: but superstition hath been the confusion of many...
36 psl. - OF FRANCIS BACON OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING DIVINE AND HUMAN.
36 psl. - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures...
319 psl. - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
481 psl. - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain'any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
317 psl. - I had rather a great deal men should say there was no such man at all as Plutarch, than that they should say there was one Plutarch that would eat his children as soon as they were born;" as the poets speak of Saturn.
231 psl. - And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins than for sections and separations; and that the continuance and entireness of knowledge be preserved.
Šią knygą minintys šaltiniai
Quantification in the History of Political Thought– Toward a Qualitative ... Robert Schware Trumpų ištraukų rodinys - 1981 |
Quantification in the History of Political Thought– Toward a Qualitative ... Robert Schware Trumpų ištraukų rodinys - 1981 |