Francis Bacon of Verulam: Realistic Philosophy and Its AgeLongman, Brown, Green, Longmans, & Roberts, 1857 - 508 psl. |
Knygos viduje
Rezultatai 1–5 iš 26
xix psl.
... . Natural Analogy opposed to Human Analogy 4. Experiment opposed to the Delusion of the Senses . - Sense and Instrument 5. Efficient opposed to Final Causes · 78 • 79 81 • 888 87 89 CHAP . IV . True Induction as the Method of.
... . Natural Analogy opposed to Human Analogy 4. Experiment opposed to the Delusion of the Senses . - Sense and Instrument 5. Efficient opposed to Final Causes · 78 • 79 81 • 888 87 89 CHAP . IV . True Induction as the Method of.
xx psl.
... Baconian Method 119 • · II . The Prerogative Instances III . Natural Analogies 121 125 CHAP . VI . The Philosophy of Bacon in its Relation to the Philosophy preceding it 140 I. The Practical End . - Dogmatism and Scepticism 143- II ...
... Baconian Method 119 • · II . The Prerogative Instances III . Natural Analogies 121 125 CHAP . VI . The Philosophy of Bacon in its Relation to the Philosophy preceding it 140 I. The Practical End . - Dogmatism and Scepticism 143- II ...
xx psl.
... Baconian Method II . The Prerogative Instances III . Natural Analogies CHAP . VI . 112 • 116 • 119 · 121 125 The Philosophy of Bacon in its Relation to the Philosophy preceding it • 140 I. The Practical End . - Dogmatism and Scepticism ...
... Baconian Method II . The Prerogative Instances III . Natural Analogies CHAP . VI . 112 • 116 • 119 · 121 125 The Philosophy of Bacon in its Relation to the Philosophy preceding it • 140 I. The Practical End . - Dogmatism and Scepticism ...
53 psl.
... method of invention . While he exhibits this , he formulises the spirit , and hits the central point of his age , more especially fortifying the peculiar talent and impulse of his own nation . The method of invention is the instrument ...
... method of invention . While he exhibits this , he formulises the spirit , and hits the central point of his age , more especially fortifying the peculiar talent and impulse of his own nation . The method of invention is the instrument ...
62 psl.
... Baconian philosophy stand thus : -Its ultimate purpose is the foun- dation ... Bacon may be characterised , for each gives an essential characteristic of his ... method he would convert experience into science ; by application in the form ...
... Baconian philosophy stand thus : -Its ultimate purpose is the foun- dation ... Bacon may be characterised , for each gives an essential characteristic of his ... method he would convert experience into science ; by application in the form ...
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Pagrindiniai terminai ir frazės
according analogies ancient antiquity appear Aristotle atheism atque autem axioms Baconian method Baconian philosophy Bayle become Berkeley character Compare consists contradiction copy deduce Democritus Descartes divine Encyclopædia enim enlightenment etiam experience explain expression fact faith final causes German goal Hence Hobbes homines human mind human understanding Hume ideas Idola Fori Idola Theatri Idola Tribus idols induction intellectual interpretation of nature invention Itaque Kant knowledge latter laws Leibnitz Locke logical Macaulay Maistre means merely metaphysics method moral natural philosophy natural science natural theology Naturalis negative instances neque notions Novum Organum object opposed opposition peculiar perception philo physical Plato poetry point of view political position practical prerogative instances principle quæ quam quod reason regard religion render respect rience says Bacon scepticism scholasticism scientific sense sophy Spinoza spirit sunt superstition syllogism theology theory things thought tical tion true truth whole words
Populiarios ištraukos
417 psl. - For words are wise men's counters, they do but reckon by them ; but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
67 psl. - The second is of those who labour to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavour to establish and extend the power and dominion of the human race itself over the universe...
254 psl. - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of Philosophy may incline the mind of Man to Atheism, but a further proceeding therein doth bring the mind back again to Religion. For in the entrance of Philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of Man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man...
318 psl. - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation: all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men: therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further, and we see the times inclined to atheism (as the time of Augustus Caesar) were civil times: but superstition hath been the confusion of many...
36 psl. - OF FRANCIS BACON OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING DIVINE AND HUMAN.
36 psl. - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures...
319 psl. - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
481 psl. - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain'any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
317 psl. - I had rather a great deal men should say there was no such man at all as Plutarch, than that they should say there was one Plutarch that would eat his children as soon as they were born;" as the poets speak of Saturn.
231 psl. - And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins than for sections and separations; and that the continuance and entireness of knowledge be preserved.
Šią knygą minintys šaltiniai
Quantification in the History of Political Thought– Toward a Qualitative ... Robert Schware Trumpų ištraukų rodinys - 1981 |
Quantification in the History of Political Thought– Toward a Qualitative ... Robert Schware Trumpų ištraukų rodinys - 1981 |