DIALOGUE III.

Walk through a Meadow-Doctrine of CHRIST's
Satisfaction stated-Confidered as a Redemp-
tion-Price, and as a Sacrifice for Sin-Va-
riously typefied under the Mofaic Difpenfation.

DIALOGUE IV.

Park and romantic Mount

-CHRIST's

Death farther confidered, as the very Punish-
ment, which our Sins deferved-Objections, an-
tient and modern, anfwered-The whole fum-
med up and improved.

DIALOGUE V.

Elegant Arbour in the Flower-Garden-Imputa-
tion of CHRIST's Obedience Objections
from Reafon canvassed.

Gallery of Pictures-Library and its Furniture
-A fordid Tafte in Painting cenfured; a more
graceful Manner difplayed Imputation of
CHRIST's Righteousness refumed-Objections
from Scripture urged and refuted.

DIA-

Hay-making-Pleafures of Nature freely enjoyed
Bleffings of Grace beftowed with equal Freeness
-Theron's Plan of Acceptance with GOD;

confifts of Sincerity, Repentance, and good Works,

recommended by the Merits of CHRIST

This fhewn to be a falfe Foundation-No fuch

Thing as a good Work, till we are accepted

through the REDEEMER.

Duelling Animadverfions on the Practice-

Spirituality and Extent of the Divine Law-

Infinite Purity of GOD.

VO-

Curious Summer-boufe-No Relaxation of the Di-
vine Law, as to the Precept or the Penalty-
Its inflexible Strictness, and principal Ends.

DIALOGUE X.

Theron's laft Effort to demolish the evangelical
Scheme of Juftification—Among other Objec-
tions, more plaufible and refined than the pre-
eeding, He ftrenuously infifts, that Faith is our
Righteousness.—Review of the Whole.

Ruins of Babylon-Fine Passage from Mr. Howe
-Depravity and Ruin of human Nature, as
they are reprefented in Scripture-Applied,
with a View to determine the yet dubious In-
quiry.

Extremely hot Day-A folemn fhady Bower-True

Method of deriving Benefit from the Claffics-

The

The wonderful Structure and Oeconomy of the
human Body.

Walk upon the Terrace-Depravity of human Na-

ture, laid open and proved from Experience

Ufes of the Doctrine, and its Subferviency to the

grand Point.

Theron alone in the Fields-His Soliloquy on the
Charms of rural Nature-His Reflections on the
paft Conferences-Afpafio reinforces his Ar-
guments for the Imputation of CHRIST's Righ-
teoufnefs Recommends Self-Examination, the
Keeping of a Diary, and Prayer for the enlight-
ning SPIRIT-Departs, under an Engage-
ment to correspond by Letter.

Afpafio opens the Correfpondence with fome impor-

tant Articles of Duty; defigned to facilitate

Self-Examination, and promote Conviction of

Sin.

LET-

LETTER II.

Theron, convinced of the Iniquity of his Life, and
the Evil of his Heart, fees the Neceffity of a bet-
ter Righteousness than his own-Defires a far-
ther Explanation, and a fuller Proof, of the
Doctrine under Debate.

LETTER III.

Afpafio proves the Point-from the Liturgy—
the Articles-the Homilies of the Church of
England-and the Writings of the Fathers.

LETTER IV.

Afpafio re-establishes the Tenet, from the Scriptures

of the Old Teftament.

LETTER V.

Aspasio relates a remarkable Pannic-Terrors of

the Day of Judgment—CHRIST's Righteouf-

nefs and its Imputation, largely demonftrated from

the New Teftament.

VO-