Records of Jesus Reviewed and Fifty Questions Answered Through Five Hundred Reverent ReasonersUnion Company, 1883 - 294 psl. |
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16 psl.
... evil , and which enables the possessor to deduce inferences from facts or from propositions , there must be , in its application to the study of the Bible , not only isolated analysis , but also critical compari- son of scriptures ...
... evil , and which enables the possessor to deduce inferences from facts or from propositions , there must be , in its application to the study of the Bible , not only isolated analysis , but also critical compari- son of scriptures ...
28 psl.
... , which will be an evil to both races . " Thus , the seer , a man who looks into the present , becomes a prophet , and is able to look into the future . There- Is prophecy , then , only the exercise of 28 RECORDS OF JESUS REVIEWED.
... , which will be an evil to both races . " Thus , the seer , a man who looks into the present , becomes a prophet , and is able to look into the future . There- Is prophecy , then , only the exercise of 28 RECORDS OF JESUS REVIEWED.
51 psl.
... evil and choose the good , for before the child shall know to refuse the evil and choose the good , the land that thou abhorrest shall be forsaken of both her kings . . . . A man shall nour- ish a young cow and two sheep .... For the ...
... evil and choose the good , for before the child shall know to refuse the evil and choose the good , the land that thou abhorrest shall be forsaken of both her kings . . . . A man shall nour- ish a young cow and two sheep .... For the ...
64 psl.
... evil and the good , the rain of his own pitying tears equally upon the just and the unjust , he made bold to predicate these attrib- utes of the Eternal . - John White Chadwick ( The Man Jesus , p . 124 ) . * The Am , Was , and Shall ...
... evil and the good , the rain of his own pitying tears equally upon the just and the unjust , he made bold to predicate these attrib- utes of the Eternal . - John White Chadwick ( The Man Jesus , p . 124 ) . * The Am , Was , and Shall ...
73 psl.
... evil thoughts which did not voluntarily arise in the mind of Jesus , but were suggested by an invisible devil . In the second category are six theories : ( 1 ) That the event was not a supernatural one , the transportation to the temple ...
... evil thoughts which did not voluntarily arise in the mind of Jesus , but were suggested by an invisible devil . In the second category are six theories : ( 1 ) That the event was not a supernatural one , the transportation to the temple ...
Kiti leidimai - Peržiūrėti viską
Records of Jesus Reviewed and Fifty Questions Answered Through Five Hundred ... Benjamin Franklin Burnham Visos knygos peržiūra - 1883 |
Pagrindiniai terminai ir frazės
Alfred Tennyson angels beauty believe Bible bless Capernaum chap CHAPTER child Christ Christian Christian Register Church comes Confucius death devil disciples discourse divine doctrine earth eternal evil eyes faith Father feeling forever Francis Quarles Galilee Gehenna George Eliot give glory God's Goethe Gospel hand hath heart heaven Hebrew Holy hope human idea ideal immortality infinite inspiration J. F. Clarke J. R. Seeley James Jerusalem Jesus Jewish Jews John John Milton kingdom kingdom of heaven light live look Lord Luke Matt matter Matthew Matthew Arnold Messiah mind miracles moral nature never Paul perfect person Pharisees pray prayer prophet reason religion religious reverence sacred Samuel Scripture sense Sermon sorrow soul speak spirit stand sweet teaching thee things thou thought tion tradition true truth universe unto uttered virtue whole wisdom words worship writer
Populiarios ištraukos
43 psl. - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, The canticles of love and woe...
141 psl. - A THING of beauty is a joy for ever: Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
112 psl. - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
244 psl. - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
75 psl. - Heaven is not reached at a single bound, But we build the ladder by which we rise From the lowly earth to the vaulted skies, And we mount to its summit round by round.
82 psl. - We have not wings, we cannot soar; But we have feet to scale and climb By slow degrees, by more and more, The cloudy summits of our time. ' The mighty pyramids of stone That wedge-like cleave the desert airs, When nearer seen, and better known, Are but gigantic flights of stairs. ' The distant mountains, that uprear Their solid bastions to the skies, Are crossed by path-ways, that appear As we to higher levels rise. ' The heights by great men reached and kept Were not attained by sudden Sight, But...
89 psl. - A man to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination; and poetry administers to the effect by acting upon the cause.
161 psl. - One adequate support For the calamities of mortal life Exists one only; an assured belief That the procession of our fate, howe'er Sad or disturbed, is ordered by a Being Of infinite benevolence and power; Whose everlasting purposes embrace All accidents, converting them to good.
56 psl. - Father denotes the momentum of necessity, the " procession " of the Holy Spirit from the Father and the Son, denotes the momentum of freedom in the inner revelation.
247 psl. - There is no death! What seems so is transition; This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death.