Christian Examiner and Theological Review, 7 tomas;12 tomasO. Everett, 1832 |
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41 psl.
... Arian ; * and being framed for the purpose of settling the violent disputes which had been raging respecting the per ... Arian in the universe , and be an Arian still . But a genuine Trinitari- an , who believes in the infinite and ...
... Arian ; * and being framed for the purpose of settling the violent disputes which had been raging respecting the per ... Arian in the universe , and be an Arian still . But a genuine Trinitari- an , who believes in the infinite and ...
268 psl.
... Arian . He took unwearied pains to correct his tendency to stammer , used to walk to time , pac- ing at a set step and speaking a single word at every step , ' and succeeded in lessening the difficulty , though it was never wholly ...
... Arian . He took unwearied pains to correct his tendency to stammer , used to walk to time , pac- ing at a set step and speaking a single word at every step , ' and succeeded in lessening the difficulty , though it was never wholly ...
272 psl.
... Arian antagonist was Dr. Price . Much as he engaged in controversy , he discovers in his letters no love for it , but quite the contrary . He seems to have thought it his duty to appear for the truth whenever it was in danger or needed ...
... Arian antagonist was Dr. Price . Much as he engaged in controversy , he discovers in his letters no love for it , but quite the contrary . He seems to have thought it his duty to appear for the truth whenever it was in danger or needed ...
290 psl.
... Arian : the rea- son was , in the first place , that he was not an Arian , and in the second , that he had , as has been seen , a dread of intoler- ance , which made him unwilling to have his sentiments brought before the world . But ...
... Arian : the rea- son was , in the first place , that he was not an Arian , and in the second , that he had , as has been seen , a dread of intoler- ance , which made him unwilling to have his sentiments brought before the world . But ...
298 psl.
... to the happiness of society , * George Waddington , Trinity College , Cambridge . - - unless when civil authority has interfered to restrain 298 [ July , Arius and the Arian Controversy . Library of Useful Knowledge History of Church.
... to the happiness of society , * George Waddington , Trinity College , Cambridge . - - unless when civil authority has interfered to restrain 298 [ July , Arius and the Arian Controversy . Library of Useful Knowledge History of Church.
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ancient appears Arian Arius Athanasius believe Bible bishop called Calvinistic capital punishment cause character Chenevière Christian Church common connexion considered consubstantial conviction council council of Nice creed crime death divine doctrine doubt duration duty effect Epiphanius eternity Eusebius Eusebius of Nicomedia evidence evil existence EXISTENTIAL express fact faith Father favor feeling friends give heart heaven holy human idea instances intellectual interest Irenæus Jesus Christ labor letter Locrus manner means ment mind moral N. S. VOL nature never Newton oath object observation opinion orthodox persons philosophy Philostorgius piety Plato present Priestley principle prisoner profession punishment question readers reason regard religion religious respect Sabellianism Samuel Romilly Scriptures sense sentiments sermon solemn soul Sozomen speak spiritual tence term Theodoret thing thought Timæus tion Trinitarian true truth virtue whole word writings
Populiarios ištraukos
206 psl. - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
374 psl. - Must stand acknowledged, while the world shall stand, The most important and effectual guard, Support and ornament of Virtue's cause. There stands the messenger of truth: there stands The legate of the skies! His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the gospel whispers peace.
273 psl. - As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of morals and his religion, as he left them to us, the best the world ever saw or is likely to see...
95 psl. - The melancholy days are come, the saddest of the year, Of wailing winds and naked woods, and meadows brown and sere. Heaped in the hollows of the grove, the autumn leaves lie dead ; They rustle to the eddying gust, and to the rabbit's tread. The robin and the wren are flown, and from the shrubs the jay, And from the wood-top calls the crow through all the gloomy day.
263 psl. - In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question.
379 psl. - The noble sister of Publicola, The moon of Rome ; chaste as the icicle, That's curded by the frost from purest snow, And hangs on Dian's temple : Dear Valeria ! Vol.
2 psl. - So dreadful a list, instead of diminishing, increases the number of offenders. The injured, through compassion, will often forbear to prosecute; juries, through compassion, will sometimes forget their oaths, and either acquit the guilty or mitigate the nature of the offence; and judges, through compassion, will respite one-half of the convicts, and recommend them to the royal mercy.
236 psl. - Many walk, of whom I have told you often, and now tell you even weeping, that they are enemies of the cross of Christ : whose end is destruction, whose God is their belly.
96 psl. - And from the wood-top calls the crow through all the gloomy day. Where are the flowers, the fair young flowers, that lately sprang and stood In brighter light, and softer airs, a beauteous sisterhood? Alas! they all are in their graves, the gentle race of flowers Are lying in their lowly beds, with the fair and good of ours. The rain is falling where they lie, but the cold November rain Calls not from out the gloomy earth the lovely ones again.
288 psl. - I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.