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THE ENGLISH STAGE.

ON ACTORS AND ACTING.*

PLAYERS are "the abstracts and brief chronicles of the time;" the motley representatives of human nature. They are the only honest hypocrites. Their life is a voluntary dream; a studied madness. The height of their ambition is to be beside themselves. To-day kings, to-morrow beggars, it is only when they are themselves that they are nothing. Made

up of mimic laughter and tears, passing from the extremes of joy or woe at the prompter's call, they wear the livery of other men's fortunes; their very thoughts are not their own. They are, as it were, train-bearers in the pageant of life, and hold a glass up to humanity, frailer than itself. We see ourselves at second-hand in them they shew us all that we are, all wish to be, and all that we dread to be.

that we

The stage

* 1817.

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is an epitome, a bettered likeness of the world, with the dull part left out: and, indeed, with this omission, it is nearly big enough to hold all the rest. What brings the resemblance nearer is that, as they imitate us, we, in our turn, imitate them. How many

fine gentlemen do we owe to the stage! How many romantic lovers are mere Romeos in masquerade! How many soft bosoms have heaved with Juliet's sighs! They teach us when to laugh and when to weep, when to love and when to hate, upon principle and with a good grace! Wherever there is a playhouse, the world will go on not amiss. The stage not only refines the manners, but it is the best teacher of morals, for it is the truest and most intelligible picture of life. It stamps the image of virtue on the mind by first softening the rude materials of which it is composed, by a sense of pleasure. It regulates the passions, by giving a loose to the imagination. It points out the selfish and depraved to our detestation; the amiable and generous to our admiration; and if it clothes the more seductive vices with the borrowed graces of wit and fancy, even those graces operate as a diversion to the coarser poison of experience and bad example, and often prevent or carry off the infection by inoculating the mind with a certain taste and elegance. To shew how little we agree with the common declamations

against the immoral tendency of the stage on this score, we will hazard a conjecture that the acting of the Beggar's Opera a certain number of nights every year since it was first brought out has done more towards putting down the practice of highway robbery, than all the gibbets that ever were erected. A person, after seeing this piece, is too deeply imbued with a sense of humanity, is in too good humour with himself and the rest of the world, to set about cutting throats or rifling pockets. Whatever makes a jest of vice leaves it too much a matter of indifference for any one in his senses to rush desperately on his ruin for its sake. We suspect that just the contrary effect must be produced by the representation of George Barnwell, which is too much in the style of the Ordinary's sermon to meet with any better success. The mind, in such cases, instead of being deterred by the alarming consequences held out to it, revolts against the denunciation of them as an insult offered to its free-will, and, in a spirit of defiance, returns a practical answer to them, by daring the worst that can happen. The most striking lesson ever read to levity and licentiousness is in the last act of the Inconstant, where young Mirabel is preserved by the fidelity of his mistress, Orinda, in the disguise of a page, from the hands of assassins, into whose power he had been allured by the tempta

tions of vice and beauty. There never was a rake who did not become in imagination a reformed man, during the representation of the last trying scenes of this admirable comedy.

If the stage is useful as a school of instruction, it is no less so as a source of amusement. It is a source of the greatest enjoyment at the time, and a never-failing fund of agreeable reflection afterwards. The merits of a new play, or of a new actor, are always among the first topics of polite conversation. One way in which public exhibitions contribute to refine and humanise mankind, is by supplying them with ideas and subjects of conversation and interest in common. The progress of civilization is in proportion to the number of common-places current in society. For instance, if we meet with a stranger at an inn or in a stage-coach, who knows nothing but his own affairs-his shop, his customers, his farm, his pigs, his poultry-we can carry on no conversation with him on these local and personal matters: the only way is to let him have all the talk to himself. But if he has fortunately ever seen Mr. Liston act, this is an immediate topic of mutual conversation, and we agree together the rest of the evening in discussing the merits of that inimitable actor, with the same satisfaction as in talking over the affairs of the most intimate friend.

If the stage thus introduces us familiarly to our contemporaries, it also brings us acquainted with former times. It is an interesting revival of past ages, manners, opinions, dresses, persons, and actions,—whether it carries us back to the wars of York and Lancaster, or half way back to the heroic times of Greece and Rome, in some translation from the French, or quite back to the age of Charles II. in the scenes of Congreve and of Etherege (the gay Sir George!)-happy age, when kings and nobles led purely ornamental lives; when the utmost stretch of a morning's study went no farther than the choice of a sword-knot, or the adjustment of a side curl; when the soul spoke out in all the pleasing elegance of dress; and beaux and belles, enamoured of themselves in one another's follies, fluttered like gilded butterflies in giddy mazes through the walks of St. James's Park!

A good company of comedians, a Theatre-Royal judiciously managed, is your true Herald's College; the only Antiquarian Society that is worth a rush. It is for this reason that there is such an air of romance about players, and that it is pleasanter to see them, even in their own persons, than any of the three learned professions. We feel more respect for John Kemble in a plain coat than for the Lord Chancellor on the woolsack. He is surrounded, to

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