Papers for the times [ed. by W. Lewin]., 2 tomasWalter Lewin 1879 |
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xxiii psl.
... knowledge , " and he calls them " the saviours of humanity . " But he does not seem to see that knowledge alone never can save humanity . You may know how to restore a half - drowned man and yet not be able to put your knowledge into ...
... knowledge , " and he calls them " the saviours of humanity . " But he does not seem to see that knowledge alone never can save humanity . You may know how to restore a half - drowned man and yet not be able to put your knowledge into ...
xxvi psl.
... knowledge of the ins and outs of trade . So , when he deliberately tells us that , in trade as in other things , " honesty is not only the best , but the only safe reliable policy , " we will do well to hearken to his words . With much ...
... knowledge of the ins and outs of trade . So , when he deliberately tells us that , in trade as in other things , " honesty is not only the best , but the only safe reliable policy , " we will do well to hearken to his words . With much ...
xxxi psl.
... knowledge and culture ; but , in the eyes of an infinite God , are we not very much alike , and all need higher teaching . Let us look for a moment in imagination upon this glorious band , this Communion of Saints , all bowing ...
... knowledge and culture ; but , in the eyes of an infinite God , are we not very much alike , and all need higher teaching . Let us look for a moment in imagination upon this glorious band , this Communion of Saints , all bowing ...
xxxvii psl.
... knowledge of facts of nature be of any avail in the absence of Thought ? By judiciously cramming himself with the knowledge - made - easy literature of the day a person may become thoroughly conversant with scientific facts of all ...
... knowledge of facts of nature be of any avail in the absence of Thought ? By judiciously cramming himself with the knowledge - made - easy literature of the day a person may become thoroughly conversant with scientific facts of all ...
4 psl.
... knowledge , not on the theory of an instinctive faith in God , but as a sense , a feeling , an impression that , outside of themselves , outside of the working world , there is a power which thinks , feels , purposes , and impels the ...
... knowledge , not on the theory of an instinctive faith in God , but as a sense , a feeling , an impression that , outside of themselves , outside of the working world , there is a power which thinks , feels , purposes , and impels the ...
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able affirmation appears authority become believe better body called cause Christianity Church Comte conception consider course death deity democracy divine doubt effect Emerson Essay eternal evidence evil existence experience expression facts faith Father feel follow force friends give growth heart hope human idea ideal individual interest justice knowledge laws less light living longer look man's matter means metaphysical method mind moral movement Nature never object once organism pass perfect persons Philosophy physical position Positivism possible present principles progress question reality reason regarded relation Religion Roman Science scientific seems sense shows social society soul spirit suffering suggested supposed sure term things thought tion true truth universal whole worship writings
Populiarios ištraukos
161 psl. - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things...
127 psl. - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation or a part, but the whole.
63 psl. - When wilt thou save the people ? O, God of mercy, when ? Not kings and lords, but nations; Not thrones and crowns, but men. Flowers of thy heart, O God, are they ; Let them not pass like weeds away ; Their heritage a sunless day. God save the people. Shall crime bring crime for ever, Strength aiding still the strong ? Is it thy will, O Father, That man shall toil for wrong ? ' No I' say thy mountains ;
131 psl. - Hast not thy share? On winged feet, Lo ! it rushes thee to meet; And all that Nature made thy own, Floating in air or pent in stone, Will rive the hills and swim the sea And, like thy shadow, follow thee.
158 psl. - I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content.
161 psl. - Not a mutineer walks handcuff'd to jail but I am handcuff'd to him and walk by his side, (I am less the jolly one there, and more the silent one with sweat on my twitching lips. ) Not a youngster is taken for larceny but I go up too, and am tried and sentenced.
12 psl. - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.
162 psl. - Now I am terrified at the Earth, it is that calm and patient, It grows such sweet things out of such corruptions...
64 psl. - Father, That man shall toil for wrong? "No," say thy mountains; "No," thy skies; Man's clouded sun shall brightly rise, And songs be heard instead of sighs; God save the people!
126 psl. - The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space, and not subject to circumstance.