Papers for the times [ed. by W. Lewin]., 2 tomasWalter Lewin 1879 |
Knygos viduje
Rezultatai 1–5 iš 27
psl.
... force , 59 ; definition , 61 . Disinterestedness , the highest form of Individualism , 39 . Divine Right , 52 . Emerson ( Ralph Waldo ) compared with Carlyle , 120 ; the Evolu- tion Hypothesis , 125 ; Essays on 66 Compensation " and ...
... force , 59 ; definition , 61 . Disinterestedness , the highest form of Individualism , 39 . Divine Right , 52 . Emerson ( Ralph Waldo ) compared with Carlyle , 120 ; the Evolu- tion Hypothesis , 125 ; Essays on 66 Compensation " and ...
xvii psl.
... force of example and the power of contact are essential . If we want to mend the manners of a so - called savage - though , possibly , for all that , a well - disposed nation , we must begin by showing it what civilization is , by ...
... force of example and the power of contact are essential . If we want to mend the manners of a so - called savage - though , possibly , for all that , a well - disposed nation , we must begin by showing it what civilization is , by ...
xviii psl.
... force our trade and our doctrine upon unwilling receivers . It is one thing to make trade and inter- course possible , and quite another thing to make it compulsory . There is justice in requesting a man to buy our wares or to allow us ...
... force our trade and our doctrine upon unwilling receivers . It is one thing to make trade and inter- course possible , and quite another thing to make it compulsory . There is justice in requesting a man to buy our wares or to allow us ...
xxxvii psl.
... that the claims of Secularism to be called a " Philosophy of Life , " though they seem to us inadmissible , are stated in it , with clearness and force . PAPERS FOR THE TIMES . COMPLETION OF VOL . II Appendix . xxxvii October 1st , 1879 .
... that the claims of Secularism to be called a " Philosophy of Life , " though they seem to us inadmissible , are stated in it , with clearness and force . PAPERS FOR THE TIMES . COMPLETION OF VOL . II Appendix . xxxvii October 1st , 1879 .
3 psl.
... force or being , a " living God . " My object is not to discourse of the gods which are actual and real to men , for then I must speak of pleasure , of wealth and fame , of success and victory ; for these are the deities that men truly ...
... force or being , a " living God . " My object is not to discourse of the gods which are actual and real to men , for then I must speak of pleasure , of wealth and fame , of success and victory ; for these are the deities that men truly ...
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
affirmation Atheist Auguste Comte beauty become believe burial called Carlyle Catholicism cause Charles Bradlaugh Christ Christianity Church Communion of Saints Comte Comte's conception cracy creeds cremation death deity democracy divine doctrine Emerson endeavour English Essay eternal evil existence experience facts faith Father feel friends G. H. Lewes Gerrit Smith give growth Habron heart heaven hope human Hylozoistic idea ideal individual intellectual justice knowledge labour laws liberty living longer man's mankind means metaphysical method mind Monotheism moral nation Nature never object organism paper penal servitude perfect persons phenomena Philosophy poet Positivism Positivist Calendar possible prayer present principles progress question reality reason regarded Religion religious Roman Roman Catholicism Science scientific sense social society soul spirit suffering supposed teaching Theological things thought tion Transcendentalist true truth universal Walt Whitman Walter Lewin word worship
Populiarios ištraukos
161 psl. - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things...
127 psl. - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation or a part, but the whole.
63 psl. - When wilt thou save the people ? O, God of mercy, when ? Not kings and lords, but nations; Not thrones and crowns, but men. Flowers of thy heart, O God, are they ; Let them not pass like weeds away ; Their heritage a sunless day. God save the people. Shall crime bring crime for ever, Strength aiding still the strong ? Is it thy will, O Father, That man shall toil for wrong ? ' No I' say thy mountains ;
131 psl. - Hast not thy share? On winged feet, Lo ! it rushes thee to meet; And all that Nature made thy own, Floating in air or pent in stone, Will rive the hills and swim the sea And, like thy shadow, follow thee.
158 psl. - I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content.
161 psl. - Not a mutineer walks handcuff'd to jail but I am handcuff'd to him and walk by his side, (I am less the jolly one there, and more the silent one with sweat on my twitching lips. ) Not a youngster is taken for larceny but I go up too, and am tried and sentenced.
12 psl. - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.
162 psl. - Now I am terrified at the Earth, it is that calm and patient, It grows such sweet things out of such corruptions...
64 psl. - Father, That man shall toil for wrong? "No," say thy mountains; "No," thy skies; Man's clouded sun shall brightly rise, And songs be heard instead of sighs; God save the people!
126 psl. - The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space, and not subject to circumstance.