The Psychology of Religion

Priekinis viršelis
University of Chicago Press, 1916 - 365 psl.
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55
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148

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Populiarios ištraukos

19 psl. - These temples grew as grows the grass; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned ; And the same power that reared the shrine Bestrode the tribes that knelt within.
255 psl. - He burneth part thereof in the fire ; With part thereof he eateth flesh ; He roasteth roast, and is satisfied: Yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire...
256 psl. - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
178 psl. - Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
202 psl. - Sure though seldom, are denied us, When the spirit's true endowments Stand out plainly from its false ones, And apprise it if pursuing Or the right way or the wrong way, To its triumph or undoing.
181 psl. - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
254 psl. - There is one god, supreme among gods and men; resembling mortals neither in form nor in mind.
244 psl. - Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God.
69 psl. - The stars come nightly to the sky; The tidal wave unto the sea; Nor time, nor space, nor deep, nor high, Can keep my own away from me.
255 psl. - They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

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