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The fame Order Shall the Curate ufe with those be twixt whom he perceiveth Malice and Hatred to reign; not suffering them to be Partakers of the Lord's Table, until he knoweth them to be reconciled.
The Lord's Supper being a Sacrament and Token of Reconcilia
tion and Friendship with God and Man; fuch as will not forgive the Injuries they have received, nor make Satisfaction for the Injuries they have done to others, muft not prefume to go to the Lord's Table, left they receive a Curfe, initead of a Blessing.
And if one of the Parties, But then fuch would do well to fo at Variance, be content to confider, that while they are under thefe bad Difpofitions, they are forgive from the Bottom of at Enmity with God as well as his Heart all that the other with their Neighbour; and therehad trefpaffed against him, fore are not qualified to ask, much and to make amends for that lefs to hope for, any Favour from him; there being no Mercy for he himself hath offended; and him, who will not fhew Mercy to the other Party will not be his Neighbour :-This being an experfuaded to a godly Unity, prefs Condition of our Peace with but remain Aill in his Fro- God, Matt vi. 15. the wardness and Malice; Minifter in that cafe ought to admit the penitent Perfon to the Holy Communion, and
And we should always remember, that He that loveth not his I John
Brother, abideth in Death,
be at Peace
not him that is obftinate, It is God who faith this, and provided that every Minifter dare we delay to fo repelling any, as is speci- if we can help it? fied in this or the next pre
cedent Paragraph of this
with our Neighbour even one Day,
Rubrick, fhall be obliged to give an Account of the fame to the Ordinary within fourteen Days after, at the fartheft; and the Ordinary shall proceed
ing Perfon according to the Canon.
The Table at the Commu
nion time having a fair white
against the offend
It may fo happen, that you did not know that the Sacrament was
Linen Cloth upon it, fhall to be administered, until you faw
Myr ta Shibber y Chiarn ny Sa
crament as ny Chowrey jeh Coardail as Aigney-mie rifh Jee as Dooinney, adfyn nagh jean leih ny Aggairyn t’ad
er n'gheddyn, ny Cooilleen y yannoo fon ny Aggairyn t'ad er n'yannoo da feallagh elley, cha nhegin daue yn Daanys y ghoaill orroo dy gholl gys Boayrd y Chiarn, er aggle dy vow ad Mellaght ayns ynnyd Bannaght.
Agh eight yinnagh ny lheid oc fhoh dy mie dy ghoaill gys nyn Gree, choud as t'ad ayns lheid y drogh Aigney thoh dy vel ad ec Noidys rish
Jee chammah as rish nyn Naboo; as then-y-fa nagh vel ad ayns Aght cooie wheefh as dy hirrey, foddey foo dy hreifhteil fon Foayr erbee veihlyn; echeyfyn, nagh jean Myghin y boilfhagh-fon cha vel veg y Vyghin ny chour
As my vees y derrey yeh jeh ny Perfoonyn, ta myr hob ec Streeu, booiagh dy leih veih Grunt e Chree ooilley yn Aggair ta'n jeh elley er n'yannoo n'oï, as dy yannoo Lhiaffaghey da fon yn Aggair t'eh hene er n'yannoo; as mannagh bee'n Perfoon coyr lit gys Unnaneys chrauee, agh ey da e Naboo:-As ta shoh Conaant tannaghtyn kinjagh ayns e vym-hickyr jeh'n Shee ain rith Jee, moofe as Goanlys; ayns y chcoifh Mian vi. 15. fhen Ihifagh y Saggyrt yn Per- As lhifagh fhin kinjagh cooinaghfoon arryfagh y lhiggey gys ytyn, dy vel efhyn, nagh nhynney lesh e Chreeftiaght chafberick, as cha nee efbyn ta roonagh; agh fhegin da dy chooilley Hirveishagh ta myr shoh lhiettal unnane erbee veih'n Chreeftiaght, myr ta currit roifh ayns shoh ny ayns y Rubrick ta chelleeragh roifh, ve kianlt dy chur Coontev jeh'n Chooid cheddin da Ard-reiltagh ny Hagglish cheufthie jeb kiare Laa yeig ny lurg, ec y chooid fodjey; as nee Ard-reiltagh ny Hagglish cur y Leigh ayns Bree noi'n Perfoon t'ayns yn Aggair cordail rish Leigh ny Hagglish.
Yn chiarroo Rubrick.
Vraar, tannaghtyn ayns Baafe. I Ean
She Jee ta gra fhoh, as lhoys
dooinyn lhiggey fhaghey dy ve ec
Shee rish nyn Naboo, eer fon un Laa hene, my oddys mayd jannoo rish ?
Ec Traa Traa yn Chreeftiaght Foddee eh myr fhen taghyrt, nagh fbegin da'n Boayrd ve coodit lefb row Fys ayd dy row yn Chreeftiaght Aanrit glen gial, as ny halloo dy ve Shirveishit, derrey honnick oo
ftand in the Body of the the Communion Table covered; Church, or in the Chancel however, if you have been a ftant Communicant before, do not
where Morning and Evening turn your Back upon the holy OrPrayers are appointed to be dinance; but fay in your Heart,---faid; and the Prieft, ftanding I will most gladly close with this at the North-fide of the Table, blessed Occafion of remembering the Shall fay the Lord's Prayer, Death of my Redeemer. with the Collect following, the
The COMMUNION SERVICE.
When the Minifter begins, lay afide all other Books, and attend to the Service of the Church, than which there never was provided a better help to Devotion.
UR* Father which art in Heaven, Hallowed be thy
in Earth, as it is in Heaven. Give us this Day our daily Bread And forgive us our Trefpaffes, as we forgive them that trefpafs against us. And lead us not into Temptation;
but deliver us from Evil. Amen.
LMIGHTY God, unto Ecaufe the Love of God will A whom all Hearts be make all his Commands eafy, open, all Defires known, and nefs; we therefore beg of him to and to be obeyed with Chearfulfrom whom no Secrets are purify our Hearts by Faith, that hid; cleanse the Thoughts we may love and fear him, and of our Hearts by the In- keep his Commandments, upon which fpiration of thy Holy Spi- all our Happiness depends.
that we may perfect
ly love thee, and wor
*The Lord's Prayer fhould always be faid with the greatest Deliberation and Devotion: and efpecially at this Time, when we beg of God the Bread which muft nourish us unto Life Eternal, and all the Graces neceffary to obtain that invaluable Bleffing.
ayns Corp ny Killagh, er-nonney Boayrd y Chreeftiaght coodit; nyayns y Charree, raad ta'n Chir-yeih my t'ou er ve kinjagh cliaghtey veifh Moghrey as Faftyr pointit Cooyl er yn Oardaghey cafherick; goll gys Creeftiaght roïe, ny chyndaa dy ve lhaiht; as y Saggyrt, nyagh abbyr ayns dty Chree.-Neem's haffoo er Cheu Twoaie yn Voayrd, dy feer arryltagh Greme y ghoaill er nee lhaib Padjer y Chiarn, ma-Traa bannee Jhob dy chooinaghtyn er rifh y Phadjer ny lurg, yn Pob-Baafe my Er-kionnee.
ble er nyn Ghlioonyn.
SHIRVEISH Y CHREESTIAGHT.
Tra ta'n Saggyrt goaill Tofhiaght, cur dy chooilley Lioar elley dy lhiattee, as gow lefh Shirveish ny Killagh; fon Cooney share na Shob, dy chur Craueeaght er y hofhiaght, cha row rieau er ny gheddyn.
ain, t'ayns Niau; Cafherick dy row dť'Ennym. Dy jig dty Reeriaght. Dt'Aigney dy row jeant er y Thalloo, myr te ayns Niau. Cur dooin nyn Arran jiu as gagh Laa. As leih dooin nyn Loghtyn, myr ta fhin leih dauefyn ta jannoo Loghtyn nyn 'oi. As ny leeid fhin ayns Miolagh; Agh livrey fhin veih Olk. Amen.
R-yn-oyr dy jean Graih Yee
EE Ooilley-niartal, hood's coilley ny Saraghyn echey 'yanta dy chooilley Chree fofhlit, dy chooilley Yeearree er-fys, as void's nagh vel Folliaght erbee er ny chieltyn; Glen Smooinaghtyn ny Creeaghyn ain lesh Bree dty Spyrryd Cafherick, dy vod mayd dy firrinagh graih 'chur dhyt,
noo aafhagh, as Biallys arryltagh dy ve er ny choyrt daue; ta fhin er-yfa then guee er dy ghlenney ny Creeaghyn ain lefh Credjue, dy vod mayd Graih y chur da as Aggle y ghoaill roih, as freayll e Annaghyn, orroo ta ooilley yn Vaynrys ain Thie.
* Lhifagh Padjer y Chiarn ve dy kinjagh er ny ghoaill lesh lane Traa as dy feer Arrymagh: as erfkyn ooilley nifh, tra ta fhin guee gys Jee fon yn Arran fhegin fhin y veaghey gys Bea dy bragh farraghtyn, as fon ooilley ny Grayfeyn ymmyrchagh dy chofney yn Bannaght erfkyn-earroo fhen.
thily magnify thy Holy Name, thro' Jefus Christ our
Then ball the Priest, turning to the People, bearfe diftinctly all the Commandments: and the People fill kneeling, fhall, after every Commandment, afk God Mercy for their Tranfgreffion NEED, and the BLESSING of a thereof for the Time past, REDEEMER, and how earneftly we and Grace to keep the fame ought to beg God, for his fake, for the Time to come, as fol- to have Mercy upon us and to inloweth : cline our Hearts to keep thefe Laws.
We fee with what great JudgRe-ment thefe Commandments were appointed to be read in this Service, fince by the Law is the Knowledge of Sin: And when we are convinced in our own Confcience, that we have not kept a Law which is Holy, Just, and Good, we shall then fee the
Obfervations and Directions.
HAT you may obey the following Commands of God with Chearfulness, you ought to be firmly perfuaded,That God, who ftandeth in no need of our Obedience and Service, hath given us these Laws merely for our own Good, to reftrain the Disorders we are fubject to, and to hinder us from ruining ourselves.
Confider thefe Commands in this View, and as they are the Effect of the great Love of God for his poor Creatures; or elfe you will look upon them as a Burden, and obey them with an unwilling Mind.
Prepare therefore to hear them with an Attention and Reverence fuitable to Him whofe Commands they are; and then you will be more fenfible what a Bleffing it is, that Jefus Chrift hath by his Death delivered us from
* When it is confidered how many People there are, who have no other way of coming to the Knowledge of their Duty, it will appear with what great Reafon the Prieft is required to read thefe Commands of God diftinctly; and how religioufly this Rubrick ought to be ob