INTRODUCTION. THAT you may profit by the YN CHOYRLE NY CHOUR. oo Vondeifh y D gheddyn liorish y Choon ces, be advited to read the ey ta nifh chebbit dhyt, bee Communion Service, with coyrlit dy lhaih Shirveish y Chreeftiaght, marith ny Coyrleyn as ny Smooinaghtyn crauee ta aynjee, Laghyn my jed oo gys y Chreefhiaght, dy vod oo goll marith dy chooilley Ayrn jeh'n Chirveish chafherick fhoh fegooifh veg y Rouail. Tra vees Caa ayd fon goaill dty Phadjeryn er-lheh, lhig daue ve cha follit nagh bee Perfoon erbee boirit liort. the Directions and Meditations, fome time before you go to the Sacrament, that you may attend to every Part of the public Service without Dif traction. Whenever you have Time for your private Devotions, let them be fo fecret that nobody may be difturbed by you. And if, inftead of repeat- As ayns Ynnyd goll harrish ing the Prayers, and other ny Padjeryn, as ny Ayrnyn elParts of the Service, after ley jeh'n Chirveish geiyrt er y the Minifter, as the Manner Taggyrt, myr ta Cliaghtey of too many is, to the rouyr dy eallagh, myr fhoh Disturbance of fuch as are boirey adfyn ta er-gerrey daue; near them; if inftead of do-ayns Ynnyd then, dy niarragh ing fo, you would fecretly oo Amen rhyt hene, ec Jerrey fay AMEN, at the End of dy chooilley Accan, yioghe oo every Petition, you you would fhoh dy ve yn eer Aght share find this the very best Way dy reayll dty Aigney foit er to keep your Mind intent dty Phadjeryn. upon your Devotions. If any Perfon, who is or- My nee Perfoon erbee, ta dained to adminifter this Sa-pointit dy hirveifh yn Sacracrament, fhall think fit toment fhoh fmooinaghtyn eh caft caft his Eye upon this feeu dy lhaih yn Lioar fhoh, Book, I would befeech him ghueein's dy jeean er dy to confider seriously, how ma- fmooinaghtyn dy creeoil as dy ny Communicants there are, dowin, cre'n earroo dy eallagh who have no ordinary way ta cheet gys y Chreeftiaght, of coming to the Knowledge nagh vel Aght erbee arragh of this great Duty, or other oc dy heet gys Tufhtey jeh'n Help to their Devotion, be- Ard-churrym fhoh, ny Cooney fides what the Church has erbee elley oc lefh nyn Graueeprovided for them in this Of- aght, cheu-mooie jeh ny ta'n fice; that therefore in Com- Agglish er chiarail nyn gour paffion to fuch, this Service ayns y Chirveifh fhoh; thenought to be performed with y-fa ayns Chymmey da nyn the greatest Deliberation as lheid, lhifagh yn Chirveish well as Devotion, that the fhoh ve cooilleenit lesh goaill Unlearned, who are generally lane Traa, chammah as lesh y the greatest Number, may be Chraueeaght fmoo, dy vod adedified as well as inftructed. fyn nagh vel Ynjaghey oc (ta dy mennick yn Earroo fmoo dy Leih) Vondeih y gheddyn liorifh, chammah as ve er nyn ynfaghey. The [70] The ORDER for Adminiftration of the LORD's SUPPE R. First Rubrick. S O many as intend to be Partakers of this holy Communion hall fignify their Names to the Curate, at least fome time the Day before. Obfervations upon it. IT Tis with great Reafon that the Church has given this Order; therefore do not neglect it. You will have the Comfort of knowing either that your Pafter hath Second Rubrick. And if any of those be an open and notorious evil Liver, or have done any Wrong to his Neighbour by Word or Deed, fo that the Congregation be thereby offended; the Curate having Knowledge thereof, fhall call him, and advertise him that in any wife he prefume not to come to the Lord's Table, until he has openly declared himself to have truly repented and amended may his former naughty Life, that the Congregation thereby be fatisfied, which before was offended; and that he hath recompenfed the Parties to whom he hath done Wrong; or at leaft declare himself to be in full Purpose fo to do, as foon as he conveniently may. your Life has been fuch as If you are conscious to yourself, But then, as you hope for God's Grace and Mercy, do not put off the doing of this one Moment, left you provoke God to leave you to yourself; for then you never will repent. Yn [71] Yn OARDAGHEY fon Shirveish SHIBBER Y CHIAR N Yn chied Rubrick. Yn Ynfaghey. Hilleen as ta kiar-glish er choyrt yn Oardagh HE lefh Refoon mooar ta'n Agail dy ghoaill Ayrn jeh'n Chreeftiaght fhoh; then-y-fa ny lhig eh fhaghey. chafberick bob Fys eddyr nagh vel veg ec dty VoBee'n Gerjagh ayd dy gheddyn fbegin daue nyn Ennym y chur chill Anmey dy ghra dt'oï; Erftiagh gys y Taggyrt yn chooid Bonney my ta veg echey dy ghra, W Aloo keayrt ennagh yn Laa roie.yiow Vondeifh yn Choyrle echey, as big Bannaght mie er y Viallys ayd gys Oardaghyn ny Hagglish. Yn nah Rubrick. As 1 my vees unnane erbee jeu fbob Peccagh ta leeideil Droghvea ayns Aght fofblit as naareydagh, ny er n'yannoo Aggair erbee rifh e Naboo liorish Goo ny Fannoo, myr shen tayrn My ta dty Chree hene ginfh dhyt (ga dy vel eh gyn-yfs da dty Vochillas t'er choyrt Oltooan ny Scammylt da Anmey) dy vel dty Vea er ve lheid dty Chredjue Creeftee, ny gow gys y Chreeftiaght, derrey t'ou er choyrt Prowallyn ennagh fofhlit jeh dty ArScammylt er y Chefhaght Chreef-ys, as jeh dty Chiarail fhickyr dy Bea noa. tee; lurg da'n Saggyrt v'er gheddyn Toiggal jeb fhob, fhegin da geamash er, as Raaue y chur da nagh gow eh er Aght erbee yn Daanys er dy heet gys Boayrd y Chiarn, derrey vees en dy fofblit er boilfhaghey dy vel eb er ghoaill Arrys firrinagh as er byndaa veih e ghrogh Vea, liorish then jannoo Lhiaffaghey da'n Agglish, da v'eh roïe ny Scammylt; as dy vel eh er n'yannoc Cooilleen dauefyn ren eh 'Aggair; er-nonney ec y chooid floo dy boilshaghey eb bene dy ve dy flane kiarit shen y yannoo, cha leah as oddys eh. Agh eight myr t'ou treifhteil fon Grayfe as myghin Yee, ny lhig haghey dy yannoo shoh er-y-chooyl, er-aggle dy brafnee oo Jee dy aagail oo dhyt hene, fon eight cha gow dy bragh Arrys. * Order ny Hagglish kys dy ymmyrkey fhin hene ayns goll trooid dagh Ayra jeh Sairveish ny Kiilagh. Third |