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yourself a Chriftian, and living | mys oo hene dty Chreeftee, as like a Heathen, in the Con- leeideil Bea goll-rith Antempt of one of the greatest Means of Salvation: You live in a State in which all your Prayers, whether public or private, whether for yourself or for others, will all be rejected.
chreeftee, ayns foiaghey-beg jeh unnane jeh ny Ard-faafeyn dy Haualtys: Tou beaghey ayns Stayd, ayn vees beg er ny hoiaghey jeh ooilley dty Phadjeryn, edyr ec y Cheeill ny ec y Thie, edyr er dty hon hene, ny fon feallagh elley.
In hort you provoke God Gyn arragh y ghra, t'ou every Day more and more brafnaghey Jee dy chooilley to withdraw his Grace Laa ny fmoo as ny fmeo dy To leave you to your own ghoaill e Ghrayle void,-Dy corrupt way of Living, till aagail oo gys yn Ymmyrkeyyou have filled up the Mea- bea mee-chrauee ayd hene, fure of your Sins, and pre- derrey vees oo er Thieeney pared yourselves for a Sen- feofe Towfe dty Pheccaghyn, tence not to be heard with- as er hayrn ort hene y Vriwout trembling--I tell you that nys fhen nagh vod v'er ny none of thefe Men that were chlafhtyn, gyn ve er-creau----bidden, fhall taste of my Sup-Ta mee gifb diu nagh jean Fer pen, The Marriage Supper jeufyn v'er nyn guirrey, blashtyn of the Lamb in Heaven.
How great then must the Sin of those be, who neglect to adminifter, and of thofe who turn their Back upon this Ordinance, upon which our Salvation depends? It being the Blood of Chrift which must cleanse us from all Sin, -1 John i. 7.
AFTER all, this is not
FTER all, this is not
to encourage any Per.fon to go to the Lord's Supper without a Weddinggarment, without a due re
jeh my Hibber---Eer Shibber Poofee yn Eaynayns Niau.
Nagh mooar eifht thegin da'n Peccah ocfyn y ve, ta higgey fhaghey dy birveifh, as y Peccah ocfyn ta chyndaa nyn Gooyl rifh yn Oardaghey fhoh, er ta'n Saualtys ain lhie? Son fhe Fuill Chreeft fhegin fhin y glenncy veih dy chooilley Pheccab..1 Ean 1. 7.
gard to the Duty. For a da'n Churrym fhen.---Son fodMan may go fo unworthily dee Dooinney goll cha neuas to receive Judgment, in-feeu fhen as dy hoilchin Briw tead of a Bleffing.For nys ayns ynnyd Bannaght.----Example, Such as live in any Ta fhen dy ghra, Lheid as ta known Sin unrepented of; beaghey ayns Peccah erbee erSuch as are not fincerely fys daue gyn Arrys;---Lheid refolved to live, and be go- as nagh vel dy creeoil kiarit dy verned, by the known Laws leeideil nyn Mea, as dy ve reilt, of the Gofpel;---Such as liorish ny Leighyn ta foit roïn live at Variance with their ayns y Tufhtal;--I.heid as ta Neighbours without being beaghey ec Streeu rifh nyn willing to be reconciled; Such as have done Wrong, and will not make Satisfaction, as they are able: Laftly, Such as go out of mere Custom, without confidering the End or Benefit of this Ordinance, and return to their ufual finful Liberties, as foon as the Service is
Naboonyn fegooifh ve booiagh dy ve coardit róo ;---Lheid as t'er n'yannoo Aggair, as nagh jean Lhiaffaghey, gys Rere nyn Booar :---Er-jerrey, Lheid as ta goll trooid eer Chliaghtey, fegooifh Taftey 'choyrt da Oyr ny da Vondeifh yn Oardaghey fhoh, as chyndaa reesht gys y Reamys peccoil v'ad cliaghtey 'ghoaill, cha leah's ta'n Chirveish harrish.
All fuch ought to know, Lhifagh ooilley nyn Lheid that they went unworthily; fhoh_toiggal, dy jagh ad dy and if they have any true neu-feeu; as my ta veg y Concern for their Souls, Gheill firrinagh oc danyn Anthey will confider better, and lay themfelves under ftricter Obligations, before they go again to the Lord's Supper.
meenyn, hig ad gys Smooinaghtyn fhare, as ver ad adhene fo Kianglaghyn s'trofhey roifh my jed ad reefht gys Shibber y Chiarn.
But then let them not, Agh ny lhig daue er Gaue at the Peril of their Souls, Anmey, molley ad hene, as deal deceitfully, and make fhoh y yannoo ny Lefhtal fon this a Pretence of neglect- lhiggey fhaghey dy gholl gys ing to go to this Ordinance yn Oardaghey thoh fon y Traa for the future; left they pro-tary heet; er-aggle dy bras voke God to leave them to nee ad Jee dy aagail ad daue
themselves, which is one of the greatest Judgments that can befal them.
On the other hand, let not any well-meaning Chriftian be difcouraged with Fears of having gone unworthily to the Lord's Supper, and fo forbear, because they do not find all the Benefit and Change wrought in them which they hoped for; but let them confider, that a State of Holiness and Perfection is not to be expected at once, but by Degrees, and as we make good Ufe of the Graces, which the holy Spirit from time to time vouchfafes us :
A good Chriftian not being one, who has no Inclination to Sin, but one, who thro' the Grace of God immediately checks, and fuffers not fuch Inclinations to grow into evil Habits.
hene, ta unnane jeh ny Briwnyffyn s'trimmey oddys tuittym orroo.
Er y Laue elley, ny lhig da Creeftee mie - aignagh erbee v'er ny choyrt afs Cree lefh Aggle dy vel eh er gholl dy neufeeu gys Shibber y Chiarn, as myr then higgey fhaghey, kyndagh nagh vel ad feddyn ooilley yn Vondeifh as y Caghlaa obbrit ayndoo v’ad treishteil er y hon; agh lhig daue Taftey 'ghoaill, nagh vel Stayd dy Chasherickys as Bea firrinagh Creeftee dy ve jerkit rifh er y chooyl, agh ny veggan as ny veggan, as 'naght myr ta fhin jannoo Ymmyd vie jeh ny Grayfeyn, s'cooidfave lefh y Spyrryd Noo veih Traa gy Traa 'chur dooin.
Fakin nagh nee Creestee mie Fer, nagh vel veg yn Yeearree echey gys Peccah, agh Fer, ta trooid Grayfe Yee chelleeragh Smaghtaghey, as nagh vel furranfe lheid ny Yeearreeyn dy aafe gys drogh Chliaghtaghyn.
Jee, ta toiggal ny Annooinidyn ain, nee foiaghey jeh nyn
God, who knows our Infirmities, will accept our fincere Endeavours, tho' attend-1nrickys, ga nagh vel eh cheet ed with Imperfections and Backflidings, provided we condemn ourselves for them, and ftrive to amend.
And let us remember for
Our Comfort, that Jefus Chrift himself pronounced all his Difciples the Traitor cx
feofe gys flane Lowfe nyn Gurrym, my the fhen dy vel fhin deyrey thin hene er y hon, as ftreeu dy lhiaffaghey nyn Mea.
As lhig dooin cooinaghtyn fon nyn Gherjagh, dy ren Yeefey Creeft ch-hene genmys ooilley e Oftyllyn, (cheu-mooie
cepted) to be clean, that is, jeh'n Traitoor) dy ve glen, ta qualified to receive this Sa- fhen, dy ve feeu dy ghoaill y crament, which he was go- Chreeftiaght then, v'elhyn goll ing to administer to them, dy hirveish orroo, ga va fys altho' he knew them to be echey dy row ad aarloo dy fubject to very great Failings huittym ayns Failleilyn as Anand Infirmities; which foon nooinidyn feer vooar; quoid va appeared, when they all for- dy leah er ny akin, tra ren ad fook him, contrary to their ooilley y hreigeil eh, noi nyn folemn Promises; but this yarroo Ghialdynyn; agh fhoh they repented of, and were ghow ad Arrys jeh, as ve leiht forgiven by their compaffion-daue liorish nyn Ver-kionnee ate Redeemer. chymmoil.
If therefore you love God, Shen-y-fa my ta Graih ayd's and your Neighbour, tho'er Jee, as er dty Naboo, ga not fo. fervently as you could nagh vel eh cha jeean as wifh;-If you have a real wooifhagh oo;-My ta YeearDefire of being better, than ree firrinagh ayd dy ve ny at prefent you find yourself fhare, na t'ou gennaghtyn oo to be-If the Fruits of hene dy ve ec y Traa t'aynthe Holy Spirit, tho' in a My ta Meffyn y Spyrryd very low Degree, do ap- Noo, ga ayns Cooid ny pear in your LifeLaftly, veggan, er ny akin ayns dty if you do daily pray for Ymmyrkey-bea Er-jerrey, God's Grace, that you my t'ou gagh laa goaill Padjer may, in his good time, be, fon Grayfeyn Yee, dy vod oo, and do, what he would have 'fy Traa mie echeyfyn, y ve, you to be, and do not live as jannoo, myr t'efhyn dty hain any known Sin;-By rey, as nagh vel oo beaghey no means forbear to go to ayns Peccah erbee er-fys dhyt; his Ordinance, as often as -Ny lhig fhaghey er Aght you have an Opportunity, erbee dy gholl gys yn Oarand depend upon God's Blef-daghey echey, cha mennick as fing, and an Increase of his te er ny hirveish, as foddee oo Graces.
ve fhickyr jeh Bannaght Yee, as Bifhaghey jeh e Ghrayse
The PRA Y ER.
GRANT, O God, that I
Yn PHADJE R.
TALL, O Yee, may never draw down dayrn-yms dy bragh dty thy Judgments upon myself, Vriwnyffyn neofe orrym pene, either by turning my Back edyr liorish my Ghreeym y upon this Ordinance, or by hyndaa rifh yn Oardaghey going to it without Thought fhoh, ny liorish golf huggey or unworthily. May thy gyn-tort ny dy neu-feeu. Dy Mercy pardon what is paft, jean dty Vyghin leih dou fon and give me Grace for the ny t'er n'gholl fhaghey, as cur time to come, to confecrate Grayfe dou fon y Traa ta ry my Life to Thee, and to heet, dy chafherickey my Vea embrace every Occafion of hood, as dy ghoaill dy chooilremembering my Redeemer's ley Chaa dy chooinaghtyn er Love, and thereby fecuring Graih my Er-kionnee, as liothy Favour and my own rifh fhen jannoo fhickyr jeh'n Salvation! And if it be thy Foayr ayd's as jeh my HaualWill, grant that I may al-tys hene! As my fhe dty Aigways find fuch Comfort and ney eh, giall dy voddym dy Benefit in this Ordinance, as may encourage me to obferve it with Joy unto my Life's End.
bragh geddyn lheid y Gherjaghey as y Vondeifh ayns yn Oardaghey fhoh, as oddys m'y ghreinnaghey dy reayll eh lefh Boggey gys jerrey my Vea.
Give me Leave to recomCur Kied dou chymney gys mend to thine infinite Mer- dty Vyghin erfkyn-earroo, yn cy, the miferable Condition Stayd hrimfhagh ocfyn ooilley of all fuch as neglect fo great ta meerioofagh jeh lheid ny Means of Grace and Salva- Saafeyn bannee dy Ghrayfe as tion:Awaken all Chrifti-dy Haualtys :-Dooifht dy an People into a Senfe of chooilley Phobble Creeftee gys this Duty:Open their | Ennaghtyn jeh'n Churrym Eyes, and correct their Mif- fhoh :---Fofhil ny Sooillyn oc, takes, that they may be con- as lhiaffee yn Shaghrynys oc, vinced, that this is the only dy vod Toiggal firrinagh y ve Means of making their Peace oc, dy nee fhoh yn ynrycan with Thee, and of render- Saafe dy yannoo nyn Shee ing their Perfons and their rhyt, as Soiaghey dy ve jeant Prayers acceptable to thy jeh ny Perfoonyn as ny Pad