Brownson's Quarterly Review, 1 tomasOrestes Augustus Brownson Benjamin H. Greene, 1853 |
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126 psl.
... evil , to see it as it was , that is , as formidable , in order the better to understand the services of the Church , whose glory in those poorly - studied centuries is not that she reigned , but that she combated . " I broach my ...
... evil , to see it as it was , that is , as formidable , in order the better to understand the services of the Church , whose glory in those poorly - studied centuries is not that she reigned , but that she combated . " I broach my ...
284 psl.
... evil of no small mag- nitude . But that is not the question . The question is , how shall it be removed ? can it be removed at all ? or is it our business to attempt to remove it ? Our philanthropists see the evil . They look only at ...
... evil of no small mag- nitude . But that is not the question . The question is , how shall it be removed ? can it be removed at all ? or is it our business to attempt to remove it ? Our philanthropists see the evil . They look only at ...
355 psl.
... evil in any other sense than in the abuse of his liberty or his moral faculties . Man is not evil in his physical nature , in his essential existence or his natural faculties ; he is and can be evil only by abusing his natural faculties ...
... evil in any other sense than in the abuse of his liberty or his moral faculties . Man is not evil in his physical nature , in his essential existence or his natural faculties ; he is and can be evil only by abusing his natural faculties ...
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Ameri American ancient assert authority believe Bible Bishop Hopkins Bishop of Vermont Calvinistic Catechism Catholic Church century character Christ Christian Church of Rome citizens civil clergy conscience constitution Council Council of Trent defend deny divine doctrine doubt Emperor Empire England English Europe evil exist fact faith Father Father Hecker favor feel foreign France freedom French give grace heart heresy Holy hostile human independence individual infinite institutions Irish Jansenists judgment labor learned literature living logic Luther mediæval ment mind moral nation nature never non-Catholic Ottoman Empire ourselves pagan Pantheism Papacy Papal party Père Gratry political Pontiff Pope prelates priests principles Protestant Protestantism question reason recognize Reformation regard religion render Roman Rome Russia schism secular social society soul spiritual supernatural suppose teach temporal thing tion true truth unity virtue wants YORK SERIES.-VOL