Puslapio vaizdai
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man in a duel an affair of honour, and a violation of the rights of wedlock an affair of gallantry, is a prostitution of figurative language. Nor do I think it any credit to us, that we are said to have upwards of forty figurative phrases to denote excessive drinking. Language of this sort generally implies, that the publick abhorrence of such crimes is not so strong as it ought to be: and I am not certain, whether even our morals might not be improved, if we were to call these and such like crimes by their proper names, murder, adultery, drunkenness, gluttony; names, that not only express our meaning, but also betoken our disapprobation. As to writing, it cannot be denied, that even Pope himself, in the excellent version just now quoted, has sometimes, for the sake of his numbers, or for fear of giving offence by too close an imitation of Homer's simplicity, employed tropes and figures too quaint or too solemn for the occasion. And the finical style is in part characterised by the writer's dislike to literal expressions, and affectedly substituting in their stead unnecessary tropes and figures. With these authors, a man's only child must always be his only hope, a country maid becomes a rural beauty, or perhaps a nymph of the groves; if flattery sing at all, it must be a syren song; the shepherd's flute

dwindles into an oaten reed, and his crook is exalted into a sceptre: the silver lillies rise from their golden beds, and languish to the complaining gale. A young woman, though a good christian, cannot make herself agreeable without sacrificing to the graces; nor hope to do any execution among the gentle swains, till a whole legion of cupids, armed with flames and darts, and other weapons, begin to discharge from her eyes their formidable artillery. For the sake of variety, or of the verse, some of these figures may now and then find a place in a poem; but in prose, unless very sparingly used, they savour of affectation.

3. Tropes and figures promote brevity; and brevity, united with perspicuity, is always agreeable. An example or two will be given in the next paragraph. Sentiments thus delivered, and imagery thus painted, are readily apprehended by the mind, make a strong impression upon the fancy, and remain long in the memory: whereas too many words, even when the meaning is good, never fail to bring disgust and weariness. They argue a debility of mind which hinders the author from seeing his thoughts in one distinct point of view; and they also encourage a suspicion, that there is something faulty or defective in the matter. In the

poetick style, therefore, which is addressed to the fancy and passions, and intended to make a vivid, a pleasing, and a permanent impression, brevity, and consequently tropes and figures, are indispensable. And a language will always be the better suited to poetical purposes, the more it admits of this brevity; a character which is more conspicuous in the Greek and Latin than in any modern tongue, and much less in the French than in the Italian or English.

4. Tropes and figures contribute to strength or energy of language, not only by their conciseness, but also by conveying to the fancy ideas that are easily comprehended, and make a strong impression. We are powerfully affected with what we see, or feel, or hear. When a sentiment comes enforced or illustrated by figures taken from objects of sight, or touch, or hearing, one thinks, as it were, that one sees, or feels, or hears, the thing spoken of; and thus, what in itself would be perhaps obscure, or is merely intellectual, may be made to seize our attention and interest our passions almost as effectually as if it were an object of outward sense. When Virgil calls the Scipios thunderbolts of war, he very strongly expresses in one word, and by one image, the rapidity of their victories, the noise their achievements.

made in the world, and the ruin and consternation that attended their irresistible career. When Homer calls Ajax the bulwark of the Greeks, he paints with equal brevity his vast size and strength, the difficulty of prevailing against him, and the confidence wherewith his countrymen reposed on his valour. When Solomon says of the strange woman, or harlot, that "her feet go down to death," he lets us know, not only that her path ends in destruction, but also, that they who accompany her will find it easy to go forward to ruin, and difficult to return to their duty. Satan's enormous magnitude, and refulgent appearance, his perpendicular ascent through a region of darkness, and the inconceivable rapidity of his motion, are all painted out to our fancy by Milton, in one very short similitude,

Sprung upward, like—a pyramid of fire:*

To take in the full meaning of which figure, we must imagine ourselves in chaos, and a vast lúminous body rising upward near the place where we are, so swiftly as to appear a continued tract of light; and lessening to the view according to the increase of distance, till it end

*Parad. Lost, book 2. verse 1013.

VOL. VI.

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in a point, and then disappear; and all this must be supposed to strike our eye at one instant. Equal to this in propriety, though not in magnificence, is that allegory of Gray,

The paths of glory lead but to the grave:

which presents to the imagination a wide plain, where several roads appear, crowded with glittering multitudes, and issuing from different quarters, but drawing nearer and nearer as they advance, till they terminate in the dark and narrow house, where all their glories enter in succession, and disappear for ever. When it is said in scripture, of a good man who died, that he fell asleep, what a number of ideas are at once conveyed to our imagination, by this beautiful and expressive figure! As a labourer, at the close of day, goes to sleep, with the satisfaction of having performed his work, and with the agreeable hope of awaking in the morning of a new day, refreshed and cheerful; so a good man, at the end of life, resigns himself calm and contented to the will of his Maker, with the sweet reflection of having endeavoured to do his duty, and with the transporting hope of soon awaking in the regions of light, to life and happiness eternal. The figure also suggests, that

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