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7 psl.
... shew that the existence of a spiritual entity , in a material organ- ization , is a necessary hypothesis , and to conclude that such an entity has an independent existence , apart from such organization . Such , of course , is the ...
... shew that the existence of a spiritual entity , in a material organ- ization , is a necessary hypothesis , and to conclude that such an entity has an independent existence , apart from such organization . Such , of course , is the ...
9 psl.
... shew that the general belief of mankind , first , in the distinct nature of spiritual entities , as the primary principles of organized beings ; secondly , in the permanent existence of such entities , that is to say , in the immor ...
... shew that the general belief of mankind , first , in the distinct nature of spiritual entities , as the primary principles of organized beings ; secondly , in the permanent existence of such entities , that is to say , in the immor ...
13 psl.
... shew that the method employed is so essentially imperfect that any re- sults attained by its use not only may be , but ought to be , neglected . In so saying , we readily admit that there is much contained in the volume that is ...
... shew that the method employed is so essentially imperfect that any re- sults attained by its use not only may be , but ought to be , neglected . In so saying , we readily admit that there is much contained in the volume that is ...
15 psl.
... shew that Jesus was a descendant of David , he has never taken the trouble to adduce any direct state- ment that such was the fact . This same absolute neglect of those points which , to the exact habit of the philosophic Aryan mind ...
... shew that Jesus was a descendant of David , he has never taken the trouble to adduce any direct state- ment that such was the fact . This same absolute neglect of those points which , to the exact habit of the philosophic Aryan mind ...
16 psl.
... shew that such belief is orthodox - that it is legitimate , necessary , not an innovation- is the one object in view . Thus every speech of any magnitude made to the Jews ascends to Moses . The first Evangelist prefixes to his work a ...
... shew that such belief is orthodox - that it is legitimate , necessary , not an innovation- is the one object in view . Thus every speech of any magnitude made to the Jews ascends to Moses . The first Evangelist prefixes to his work a ...
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Populiarios ištraukos
606 psl. - I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.
579 psl. - TO HELEN. Helen, thy beauty is to me Like those Nicean barks of yore, That gently, o'er a perfumed sea, The weary, way-worn wanderer bore To his own native shore. On desperate seas long wont to roam, Thy hyacinth hair, thy classic face, Thy Naiad airs have brought me home To the glory that was Greece And the grandeur that was Rome.
580 psl. - The Rainbow comes and goes, And lovely is the Rose ; The Moon doth with delight Look round her when the heavens are bare ; Waters on a starry night Are beautiful and fair ; The Sunshine is a glorious birth ; But yet I know, where'er I go, That there hath passed away a glory from the earth.
580 psl. - Yet now despair itself is mild, Even as the winds and waters are ; I could lie down like a tired child, And weep away the life of care Which I have borne and yet must bear...
606 psl. - In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for. that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion.
606 psl. - I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.
580 psl. - Like a poet hidden, In the light of thought, Singing hymns unbidden, Till the world is wrought To sympathy with hopes and fears it heeded not...
689 psl. - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, no And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
579 psl. - Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown: Perhaps the self-same song that found a path Through the sad heart of Ruth, when, sick for home, She stood in tears amid the alien corn; The same that ofttimes hath Charm'd magic casements, opening on the foam Of perilous seas, in faery lands forlorn.
11 psl. - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.