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Rezultatai 1–5 iš 52
12 psl.
... learned that he has not actually done so . Not that is to say - in this particular case , but as a general rule . If so fatal to the object of the work is the disproportion which exists between the aim proposed , and the means employed ...
... learned that he has not actually done so . Not that is to say - in this particular case , but as a general rule . If so fatal to the object of the work is the disproportion which exists between the aim proposed , and the means employed ...
31 psl.
... learned the practice from them - who use circumcision . " Again ( II . 104 ) he says- " The Phoenicians and the Syrians of Palestine themselves confess that they learnt the custom from the Egyptians . " The rite is known to have existed ...
... learned the practice from them - who use circumcision . " Again ( II . 104 ) he says- " The Phoenicians and the Syrians of Palestine themselves confess that they learnt the custom from the Egyptians . " The rite is known to have existed ...
49 psl.
... learned in the wisdom of the Egyptians . " Such hymns as the following find their kindred among the works of the Hebrew prophets and psalmists , both as regards simplicity , earnest- ness , and tendency of thought . " Oh ! Amen , lend ...
... learned in the wisdom of the Egyptians . " Such hymns as the following find their kindred among the works of the Hebrew prophets and psalmists , both as regards simplicity , earnest- ness , and tendency of thought . " Oh ! Amen , lend ...
49 psl.
... learned in the wisdom of the Egyptians . " Such hymns as the following find their kindred among the works of the Hebrew prophets and psalmists , both as regards simplicity , earnest- ness , and tendency of thought . " Oh ! Amen , lend ...
... learned in the wisdom of the Egyptians . " Such hymns as the following find their kindred among the works of the Hebrew prophets and psalmists , both as regards simplicity , earnest- ness , and tendency of thought . " Oh ! Amen , lend ...
60 psl.
... learned men , and noble women also , who gloriously filled their stations in the ages past , and whose memories shall have their palingenesis in the days to come . When no longer to examples drawn from Greek or Roman history shall we ...
... learned men , and noble women also , who gloriously filled their stations in the ages past , and whose memories shall have their palingenesis in the days to come . When no longer to examples drawn from Greek or Roman history shall we ...
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Populiarios ištraukos
608 psl. - I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.
581 psl. - TO HELEN. Helen, thy beauty is to me Like those Nicean barks of yore, That gently, o'er a perfumed sea, The weary, way-worn wanderer bore To his own native shore. On desperate seas long wont to roam, Thy hyacinth hair, thy classic face, Thy Naiad airs have brought me home To the glory that was Greece And the grandeur that was Rome.
582 psl. - The Rainbow comes and goes, And lovely is the Rose ; The Moon doth with delight Look round her when the heavens are bare ; Waters on a starry night Are beautiful and fair ; The Sunshine is a glorious birth ; But yet I know, where'er I go, That there hath passed away a glory from the earth.
582 psl. - Yet now despair itself is mild, Even as the winds and waters are ; I could lie down like a tired child, And weep away the life of care Which I have borne and yet must bear...
608 psl. - In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for. that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion.
608 psl. - I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.
582 psl. - Like a poet hidden, In the light of thought, Singing hymns unbidden, Till the world is wrought To sympathy with hopes and fears it heeded not...
693 psl. - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, no And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
581 psl. - Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown: Perhaps the self-same song that found a path Through the sad heart of Ruth, when, sick for home, She stood in tears amid the alien corn; The same that ofttimes hath Charm'd magic casements, opening on the foam Of perilous seas, in faery lands forlorn.
11 psl. - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.