for an instant it occurred to her in panic to go back. But if she returned now, she would be dissatisfied all her life, and grow inward, and become maybe hard as a stone, and that was against nature, for all things grow outward, as a tree grows outward, to fill up the empty spaces of Death. .

woman.

"No! no! I shall go on." Up in the cool mountains decision had seemed so natural, action so easy. But below in humid Egypt subtleties of thought seemed native to the weak Nilotic breeze, and she could see herself as though she were another She could see her orphaned childhood, when the care of all her counselors was to have her gracious and kind, and sweet as a small bird's song. They had instructed her that queens are not made by crowns, but by graciousness and strength and courtesy, so that any beholder might know she was a queen were she dressed in the garments of her humblest slave. And she had grown older into young maidenhood, and wise old heads had helped her govern and take care of her wild mountain folk, and came a few years more and she was twenty-two, and the counselors were too old to counsel, being either querulous old men or dotards living in forgotten days, and Balkis herself had to rule, being queen. To be queen alone would have been simple.

But being queen, she was lonely, and being gracious and just, she was wise, and being wise, questions arose in her like a spring of well water. Thought rose like a hawk and swept in widening gyres, but arrived nowhere. Thought and emotion were with her in the red Afric dawn. Thought and

emotion were with her like the flickering lightning and terrible thunder of the Abyssinian hills. Thought and emotion came with blue mountainy twilight.

And there was none to share them. None to ask. None to satisfy. Being a queen, there was none she might consort with but kings and queens, and the kings of the states about her were shrewd political men, who could not understand what a young girl felt, and her young womanhood quivering like the jessamy bough. . Their eyes would be on the riches of Ethiopia; so . . And the queens they were out. of Africa, outside herself, were not queens, but tribal chieftainnesses, half priestess and half prostitute, Amazonian, untutored. She could not talk to them.

And so she had decided there was nothing for her to do but to govern justly, to grow old gracefully, to weep a little in private, to find it hard to go asleep of nights, to look forward to Death as a sentry awaits the dawn, until a swart Egyptian trader had brought word of the new king of the Jews, now David was gone. A boy he was, they said, a strange dreaming boy, with none of his father's delight in war, and with a gift of strange inspired wisdom. She was told the story of two women, that were harlots, and how they each claimed a certain child as theirs, and of Solomon's judgment.

"And how old is the young king of the Jews?" Sheba asked.

"Twenty-three or twenty-four."
"A year or so older than I."

And she was told how Hiram, King of Tyre, that shrewd man, was a friend

to the young prince, and how the arrogant Pharaoh of Egypt conceived it worth his while to make a treaty with him.

"And is he married?"

twisting, all the white beauty that had dazzled David upon the roof of the king's house turned now to an awesome gray rugosity. . . A house of fear, Sheba thought, a house of

II

The girl in her said: "Go back. They will think you are seeking love. They will think that with your white teeth, your sloe-black eyes, your color of fine bronze, your body, lithe and sleek and graceful as a cat's, you want love from the king of the Jews." And all her face flushed at that thought, and she debated whether she should send for the captain general of the fighting men and tell him to face his troops about and return to her Ethiopia. But the queen in her rose and said: "What care I what they say? Does Sheba need the love of any lowland king, or plead for alliance? Sheba is Sheba, and what Sheba does is Sheba's business." And the woman of her brooded softly: "I will go on. Somewhere there is an answer to all the questions, and if he does n't know the answer, perhaps he can help me find it."

"And perhaps he has questions of his own," she said, "and I can help him answer those." A sad boyhood, she had heard his was, with his father David droning psalms in his latter days,

Solomon could have become so wise, for wisdom comes with the quiet tongue.

Wisdom he had, according to all reporters, but the wisdom she had heard about was wisdom of the head and of the body. Had he wisdom of the heart? Did he understand why one was now quiet as a well, now turbulent as the sea? Did he understand why peace should come in a soft blue garment, and suddenly irritation rise in angry red? Did he understand what it was that dragged at the heart so, pulling it, it seemed, toward the furthest star? And could he resolve her what she was to do with herself? Govern she must and govern wisely, but outside of that was she always to be so lonely-she who was so young and strong and beautiful? The slave girl with the fatherless baby had more than she, the queen. The housewife grinding the family corn. Each could

escape into some one else, had a refuge all but she, Sheba, the queen.

"I must go on."

And so her great and gorgeous train went on through the desert, crunch of camels' pads, shuffle of marching men, thud of lumbering elephants, screaming of peacocks, chattering of apes. . They passed the shimmering sands, and came to the black high rocks. They passed sluggish Nile, and came to the roaring cataracts. They came to the city of hawks and the city of Venus and the

city of sacred crocodiles. They came to Thebes with its gigantic figures, each of a single stone. They came into the desert again, steering at night by the stars as mariners do. They came to the great Lake Moeris, which the Egyptians control by locks. They came to Memphis. They passed the giant labyrinth. They passed the three great pyramids. They passed the Sphinx. They came to the Great Delta. They crossed to Ais. They came to Joppa. They wended toward Jerusalem in the cool of the dawn..

III

She was in no wise impressed, somehow, by his ceremonial officers. They lacked dignity and were familiar. Nor did Solomon's great captains please her. They were not fighters; they were strategists. They played with companies as the Persians played chess with pawns. Her own men were her ideal of soldiers, copper-colored, muscled like panthers; they would crash into an opposing army like their native lightning, or they would die doggedly, their backs to the wall, their heads broken, the blood streaming into their Nor did all the magnificence of the king's house please her.

eyes.

Solomon cast an uneasy glance at the prophet by his side.

"She is come to prove you with hard questions," Nathan spoke.

For an instant Balkis all but laughed. Behind her stood her fighting men, in exact ranks, rather contemptuous. Around the hall the men of Judah and Israel fluttered. Winked at, nudged one another. "From Abyssinia she comes, to ask him questions. See what a king we have! A great people, we!" It was so like a showman with a marvel to exhibit! "Ask him, ask him anything you like. Go on. Ask him." The cadaverous prophet! The white, young king. A swift stab of pathos went into Sheba's heart. Poor lad! Poor king! Poor mummer!

She smiled in the corner of her veil. She was supposed to ask questions, he to answer them. Well, let the mummery go on!

"O King," her voice rang out, "what is sweeter than honey?" "The love of pious children." "O King, what is sharper than poison?"

"The tongue."

"O King, what is the pleasantest of days?"

"The day of profit on merchandise." "O King, what is the debt the most stubborn debtor denies not?" "The debt is Death."

"O King, what is Death in Life?"
"It is poverty."

"O King, what is the disease that may not be healed?"

"It is evil nature.”

She was rather ashamed for herself and for him, and her great Ethiopians were puzzled. But it was so evident that the poor white king's hold on his

must help him. She remembered