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RELIGION GOES TO COLLEGE The New Chapel at Princeton HERBERT PARRISH MY WIFE'S GARDEN But Mostly My Wife IVAN HARDIN ... In fact , as everybody knows , most colleges and universities began with religion . The theologians were as thick ...
RELIGION GOES TO COLLEGE The New Chapel at Princeton HERBERT PARRISH MY WIFE'S GARDEN But Mostly My Wife IVAN HARDIN ... In fact , as everybody knows , most colleges and universities began with religion . The theologians were as thick ...
282 psl.
So let us see , said the colleges , whether religion cannot supply the necessary antidote . Let us take up the subject in a really serious way . And since religion is not merely theology but needs some expression in the form of devotion ...
So let us see , said the colleges , whether religion cannot supply the necessary antidote . Let us take up the subject in a really serious way . And since religion is not merely theology but needs some expression in the form of devotion ...
284 psl.
apt to destroy religion than to stimulate it . For religion is like love . Suppose that you were to intellectualize love , to classify biologically the object of your affections , as a mammal of the species Homo Sapiens ; to make an ...
apt to destroy religion than to stimulate it . For religion is like love . Suppose that you were to intellectualize love , to classify biologically the object of your affections , as a mammal of the species Homo Sapiens ; to make an ...
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Turinys
SITKA THE GRAND BALL AT Barrett Willoughby 675 | 184 |
TABLE TALK 95 193 290 446 607 713 | 193 |
TARDIEU ANDRÉ Ernest Dimnet 462 | 311 |
Autorių teisės | |
Nerodoma skirsnių: 5
Kiti leidimai - Peržiūrėti viską
Century Monthly Magazine, 102 tomas Josiah Gilbert Holland,Richard Watson Gilder Visos knygos peržiūra - 1921 |
Century Monthly Magazine, 114 tomas Josiah Gilbert Holland,Richard Watson Gilder Visos knygos peržiūra - 1927 |
Pagrindiniai terminai ir frazės
American asked beauty become beginning believe better called carry cent century close comes course court door England English existence experience eyes face fact feel followed four girl give half hand head hope human hundred interest Jesus keep kind known land learned leave less light living look matter means ment mind moved nature never night once organized passed perhaps person play political possible present question reason religion result seemed sense side stand stars student talk tell thing thought thousand tion to-day told turned United whole woman women write York young