The Spiritual Magazine, 1 tomasF. Pitman, 1866 |
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... Immortality - Martineau 189 and Life Dreams , Remarkable Physiological Effect of Certain EDMONDS , Judge , and Edinburgh Review ... ... ... ... ... ... ... ... 369 553 68 ... 156 ... 559 ... ... ... ... 17- ... 145 FAIRY Seeress -- Ann ...
... Immortality - Martineau 189 and Life Dreams , Remarkable Physiological Effect of Certain EDMONDS , Judge , and Edinburgh Review ... ... ... ... ... ... ... ... 369 553 68 ... 156 ... 559 ... ... ... ... 17- ... 145 FAIRY Seeress -- Ann ...
2 psl.
... immortal life and a present spiritual communion , and in all which that faith rightly understood implies , we feel how great in this respect is the privilege to which we have been called . We can most truly aver that the magnitude of ...
... immortal life and a present spiritual communion , and in all which that faith rightly understood implies , we feel how great in this respect is the privilege to which we have been called . We can most truly aver that the magnitude of ...
37 psl.
... immortal ; perishable and lasting . They walk side by side ; the one is made of changes and cares ; the other is hallowed by peace and hope ; smiles and tears form one ; eternal bliss and happiness the other . ' The " Third Evening ...
... immortal ; perishable and lasting . They walk side by side ; the one is made of changes and cares ; the other is hallowed by peace and hope ; smiles and tears form one ; eternal bliss and happiness the other . ' The " Third Evening ...
85 psl.
... Immortality is represented as inclosed in a circle formed of a vast serpent which holds its tail fast in its mouth ... Immortality as the being after whom he has always yearned , and Hecate again appearing , tells Erodion to step into ...
... Immortality is represented as inclosed in a circle formed of a vast serpent which holds its tail fast in its mouth ... Immortality as the being after whom he has always yearned , and Hecate again appearing , tells Erodion to step into ...
86 psl.
... immortal instincts , knows not how to comprehend its situation , much less how to escape from its durance . But man ... immortal life will ensoul this pale realm of shadows , now thy kingdom is established . " " IMMORTALITY : Come ...
... immortal instincts , knows not how to comprehend its situation , much less how to escape from its durance . But man ... immortal life will ensoul this pale realm of shadows , now thy kingdom is established . " " IMMORTALITY : Come ...
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amongst Andrew Jackson Davis angels apparition appear beautiful believe Bettina Bettina von Arnim body called cause character Christ Christian church clairvoyant communication darkness Davenports death Divine doctrine doubt dream earth eternal evidence evil existence eyes fact faith father feel friends ghost gift give God's Goethe Günderode Hamlet hand heard heart heaven human idea immortal influence inspiration intellectual invisible knowledge laws light living Macbeth Mademoiselle le Normand magnetism Malchus manifestations matter medium mediumship mind miracles moral mystery nature never night passed persons phenomena philosophy poet possessed prayer present psychology psychometry question reality religion religious remarkable revelation scepticism séance seen sense Shakespeare shew somnambulism Sothern soul sphere Spiritual Magazine spiritual world Spiritualists supernatural superstition thee Theseus things thou thought tion told true truth vision whilst whole WILLIAM HOWITT wonder words writing
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485 psl. - Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
295 psl. - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
242 psl. - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw.
491 psl. - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
350 psl. - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
295 psl. - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
493 psl. - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
205 psl. - ... twere, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
450 psl. - Sing heavenly muse ; that, on the secret top Of Oreb or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos. Or, if Sion hill Delight thee more, and Siloa's brook, that flow'd Fast by the Oracle of God ; I thence Invoke thy aid to my adventurous song, That, with no middle flight, intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
253 psl. - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...