The Sense of the Infinite: A Study of the Transcendental Element in Literature, Life and ReligionH. Holt, 1908 - 265 psl. |
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31 psl.
... felt by Alceste in Molière's " Misanthrope , " who , disgusted by the universal insincerity of mankind , would fain , as he says , be left alone , - " Dans ce petit coin sombre avec mon noir chagrin . Nor is it the cold heartless ...
... felt by Alceste in Molière's " Misanthrope , " who , disgusted by the universal insincerity of mankind , would fain , as he says , be left alone , - " Dans ce petit coin sombre avec mon noir chagrin . Nor is it the cold heartless ...
34 psl.
... felt before . " But perhaps the book that has had the greatest influence in this respect , is the " Divina Commedia " of Dante , the great Italian poet , who stands , in the words of Schelling , in the sanctum sanctorum where poetry and ...
... felt before . " But perhaps the book that has had the greatest influence in this respect , is the " Divina Commedia " of Dante , the great Italian poet , who stands , in the words of Schelling , in the sanctum sanctorum where poetry and ...
44 psl.
... felt toward the un- seen powers behind the natural forces , and the object of religious worship was rather the propitiation of an angry god , who after all was little more than a glorified man , than the 44 THE SENSE OF THE INFINITE .
... felt toward the un- seen powers behind the natural forces , and the object of religious worship was rather the propitiation of an angry god , who after all was little more than a glorified man , than the 44 THE SENSE OF THE INFINITE .
45 psl.
... felt it they at least gave no expression to it , and failed to recognize its importance in art and literature . During the whole of the Middle Ages , mysticism was practically confined to religion alone . Believing more or less the old ...
... felt it they at least gave no expression to it , and failed to recognize its importance in art and literature . During the whole of the Middle Ages , mysticism was practically confined to religion alone . Believing more or less the old ...
48 psl.
... felt and loved too much in life ; I seek , while still alive the calm of Lethe ; Be , fair scenes , the place where I may forget , My sole desire henceforth is mere oblivion . Where the white mists , forever , Are spread and 48 THE ...
... felt and loved too much in life ; I seek , while still alive the calm of Lethe ; Be , fair scenes , the place where I may forget , My sole desire henceforth is mere oblivion . Where the white mists , forever , Are spread and 48 THE ...
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The Sense of the Infinite A Study of the Transcendental Element in ... Levi Oscar KUHNS Visos knygos peržiūra - 1908 |
The Sense of the Infinite A Study of the Transcendental Element in ... Oscar Kuhns Visos knygos peržiūra - 1908 |
Pagrindiniai terminai ir frazės
Anabaptists beauty behold blessed Blessedness body celestial cendentalism century charm Christ Christian Church communion contemplation cosmic Dante declares Dionysius discuss divine doctrine Duns Scotus E. V. LUCAS earth earthly Eckhart ecstasy ecstatic Emerson especially eternal existence experience expression feeling Germany glory Goethe heart heaven highest Holy human hymns ideal Infinite influence instinct intellectual Italy Jacob Boehme light literature living medieval Middle Ages mighty mind modern mood mountains mystery mystical nature Neo-Platonism Paracelsus passion Petrarch phases phenomena philosophy Pietism piety Plato Plato and Plotinus Plotinus poem poet poetry pure Quietistic religion religious Renaissance rise Romantic Romantic love saints says seen soul spiritual world spite strange symbol teaching thee Theologia Germanica theology theory theosophy things Thomas à Kempis thou thought tion trans transcen transcendental element transcendental sense true truth universe unto vision whole woman words Wordsworth writes
Populiarios ištraukos
51 psl. - To them I may have owed another gift, Of aspect more sublime ; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened : that serene and blessed mood, In which the affections gently lead us on.
69 psl. - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
52 psl. - Is lightened : that serene and blessed mood, In which the affections gently lead us on, Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
35 psl. - OFT have I seen at some cathedral door A laborer, pausing in the dust and heat, Lay down his burden, and with reverent feet Enter, and cross himself, and on the floor Kneel to repeat his paternoster o'er ; Far off the noises of the world retreat ; The loud vociferations of the street Become an tmdistinjruishable roar.
24 psl. - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor swom deceitfully.
98 psl. - ... a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal,...
138 psl. - The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-colored glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
252 psl. - Blessings be with them and eternal praise, Who gave us nobler loves, and nobler cares The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays ! Oh ! might my name be numbered among theirs, Then gladly would I end my mortal days.
26 psl. - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
247 psl. - One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.