Elements of Criticism, 1 tomas |
Knygos viduje
Rezultatai 1–5 iš 55
xvi psl.
... Unities , XXIV . Gardening and Architecture , XXV . Standard of Taste , - Appendix . Terms defined or explained , Page 285 · 303 • 343 355 INTRODUCTION . THAT nothing external is perceived till first it 证 CONTENTS ,
... Unities , XXIV . Gardening and Architecture , XXV . Standard of Taste , - Appendix . Terms defined or explained , Page 285 · 303 • 343 355 INTRODUCTION . THAT nothing external is perceived till first it 证 CONTENTS ,
xxvi psl.
... explain the Nature of Man , consider- ed as a sensitive being capable of pleasure and pain : and , though he flatters himself with having made some progress in that important science , he is , however , too sensible of its extent and ...
... explain the Nature of Man , consider- ed as a sensitive being capable of pleasure and pain : and , though he flatters himself with having made some progress in that important science , he is , however , too sensible of its extent and ...
46 psl.
... explained the nature of an emotion , and men- tioned several causes by which it is produced , we proceed to an observation of considerable importance in the sci- ence of human nature , which is , That desire follows some emotions , and ...
... explained the nature of an emotion , and men- tioned several causes by which it is produced , we proceed to an observation of considerable importance in the sci- ence of human nature , which is , That desire follows some emotions , and ...
49 psl.
... explained above : it is that being or thing , which , by raising desire , converts an emotion into a passion . When we consider a passion with respect to its power of prompting action , that same being or thing is termed its object : a ...
... explained above : it is that being or thing , which , by raising desire , converts an emotion into a passion . When we consider a passion with respect to its power of prompting action , that same being or thing is termed its object : a ...
61 psl.
... explains this diffi- culty , in the easiest and simplest manner : cessation of bodily pain is not of itself a pleasure , for a non - ens or a negative can neither give pleasure nor pain ; but man is so framed by nature as to rejoice ...
... explains this diffi- culty , in the easiest and simplest manner : cessation of bodily pain is not of itself a pleasure , for a non - ens or a negative can neither give pleasure nor pain ; but man is so framed by nature as to rejoice ...
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
action Æneid agreeable anger animal love appear appetite arts beauty burlesque Cæsar chapter circumstances colour congruity connexion degree dignity disagreeable distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification habit hand hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression impropriety inflamed influence Jane Shore jects Julius Cæsar kind less manner means mind motion Mourning Bride never nexion novelty objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion propriety qualities racter reason reflection relation relish remarkable resemblance respect Richard II ridicule riety risible scarce selfish sense sensible sentiments Shakspeare sion slight spectator sublime surprise taste termed things thou thought tion tone tural uniformity variety words
Populiarios ištraukos
133 psl. - I cannot tell what you and other men Think of this life ; but, for my single self, I had as lief not be as live to be In awe of such a thing as I myself.
134 psl. - If Caesar carelessly but nod on him. He had a fever when he was in Spain ; And, when the fit was on him, I did mark How he did shake : 'tis true, this god did shake...
178 psl. - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
75 psl. - I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
188 psl. - To beg the voice and utterance of my tongue, A curse shall light upon the limbs of men ; Domestic fury and fierce civil strife Shall cumber all the parts of Italy...
181 psl. - Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
229 psl. - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.
379 psl. - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
138 psl. - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
75 psl. - Took once a pliant hour, and found good means To draw from her a prayer of earnest heart, That I would all my pilgrimage dilate, Whereof by parcels...