NatureJ. Munroe, 1849 - 74 psl. |
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Rezultatai 1–5 iš 9
3 psl.
... picture . But his operations taken together are so insigni- ficant , a little chipping , baking , patching , and washing , that in an impression so grand as that of the world on the human mind , they do not vary the result . Nature , in ...
... picture . But his operations taken together are so insigni- ficant , a little chipping , baking , patching , and washing , that in an impression so grand as that of the world on the human mind , they do not vary the result . Nature , in ...
16 psl.
... picture which was never seen before , and which shall never be seen again . The heavens change every moment , and reflect their glory or gloom on the plains beneath . The state of the crop in the surrounding farms alters the expression ...
... picture which was never seen before , and which shall never be seen again . The heavens change every moment , and reflect their glory or gloom on the plains beneath . The state of the crop in the surrounding farms alters the expression ...
18 psl.
... with savages , fleeing out of all their huts of cane ; the sea behind ; and the purple mountains of the Indian Archipelago around , can we separate the man from the living picture ? Does not the New World clothe his form 18 BEAUTY .
... with savages , fleeing out of all their huts of cane ; the sea behind ; and the purple mountains of the Indian Archipelago around , can we separate the man from the living picture ? Does not the New World clothe his form 18 BEAUTY .
19 psl.
... picture . A virtuous man is in unison with her works , and makes the central figure of the visible sphere . Homer , Pindar , Socrates , Phocion , associate themselves fitly in our memory with the geography and climate of Greece . The ...
... picture . A virtuous man is in unison with her works , and makes the central figure of the visible sphere . Homer , Pindar , Socrates , Phocion , associate themselves fitly in our memory with the geography and climate of Greece . The ...
24 psl.
... picture . An enraged man is a lion , a cunning man is a fox , a firm man is a rock , a learned man is a torch . A lamb is inno- cence ; a snake is subtle spite ; flowers express to us the delicate affections . Light and dark- ness are ...
... picture . An enraged man is a lion , a cunning man is a fox , a firm man is a rock , a learned man is a torch . A lamb is inno- cence ; a snake is subtle spite ; flowers express to us the delicate affections . Light and dark- ness are ...
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62 cents 75 cents action affections analogy animals appears become behold body brute character clouds colors creation creature culture delight discourse divine dreams earth edition EGMONT ESSAYS eternal ETHICS expression fable face faith FICHTE final cause forms German GOETHE hath heaven HENRY WARE human idea ideal theory intellectual JAMES MUNROE JEAN PAUL RICHTER Justice and Truth landscape language laws lesson light MARY HOWITT means mind moral morning MUNROE AND COMPANY natural facts naturalist ness never noble objects passion perception perfect philosophy Plato Plotinus POEMS poet poetry Price 50 cents Price 62 Price 75 R. W. EMERSON RALPH WALDO EMERSON Reason relation religion river Second Series seen sense shines soul space spirit stand stars sun and moon symbols things thought tion Translated truth ture Uhland unity universal virtue visible volume WALLENSTEIN Whereto Whilst wind wise words
Populiarios ištraukos
52 psl. - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
8 psl. - Standing on the bare ground, — my head bathed by the blithe air and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness,...
22 psl. - No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
9 psl. - ... right. Yet it is certain that the power to produce this delight does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs is overspread with melancholy to-day. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in...
69 psl. - Man is the dwarf of himself. Once he was permeated and dissolved by spirit. He filled nature with his overflowing currents.
70 psl. - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
27 psl. - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires...
63 psl. - ... spirit as the body of man. It is a remoter and inferior incarnation of God, a projection of God in the unconscious. But it differs from the body in one important respect. It is not, like that, now subjected to the human will. Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the divine mind. It is a fixed point whereby we may measure our departure. As we degenerate, the contrast between us and our house is more evident. We are as much strangers in nature...
32 psl. - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
54 psl. - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...