NatureJ. Munroe, 1849 - 74 psl. |
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14 psl.
... eternal calm , he finds himself . health of the eye seems to demand a horizon . We are never tired , so long as we can see far enough . The . But in other hours , Nature satisfies by its loveliness , and without any mixture of corporeal ...
... eternal calm , he finds himself . health of the eye seems to demand a horizon . We are never tired , so long as we can see far enough . The . But in other hours , Nature satisfies by its loveliness , and without any mixture of corporeal ...
22 psl.
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . Language is a third use 22 BEAUTY .
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . Language is a third use 22 BEAUTY .
25 psl.
... eternal calm , and full of everlasting orbs , is the type of Reason . That which , intellectually considered , we call Reason , considered in rela- tion to nature , we call Spirit . Spirit is the Creator . Spirit hath life in itself ...
... eternal calm , and full of everlasting orbs , is the type of Reason . That which , intellectually considered , we call Reason , considered in rela- tion to nature , we call Spirit . Spirit is the Creator . Spirit hath life in itself ...
55 psl.
... , " The things that are seen , are tem- poral ; the things that are unseen , are eternal . " It puts an affront upon nature . It does that for The the unschooled , which philosophy does for Berke- ley IDEALISM . · 55.
... , " The things that are seen , are tem- poral ; the things that are unseen , are eternal . " It puts an affront upon nature . It does that for The the unschooled , which philosophy does for Berke- ley IDEALISM . · 55.
61 psl.
... eternal dis- tinction between the soul and the world . But when , following the invisible steps of thought , we come to inquire , Whence is matter ? and Whereto ? many truths arise to us out of the recesses of consciousness . We learn ...
... eternal dis- tinction between the soul and the world . But when , following the invisible steps of thought , we come to inquire , Whence is matter ? and Whereto ? many truths arise to us out of the recesses of consciousness . We learn ...
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62 cents 75 cents action affections analogy animals appears become behold body brute character clouds colors creation creature culture delight discourse divine dreams earth edition EGMONT ESSAYS eternal ETHICS expression fable face faith FICHTE final cause forms German GOETHE hath heaven HENRY WARE human idea ideal theory intellectual JAMES MUNROE JEAN PAUL RICHTER Justice and Truth landscape language laws lesson light MARY HOWITT means mind moral morning MUNROE AND COMPANY natural facts naturalist ness never noble objects passion perception perfect philosophy Plato Plotinus POEMS poet poetry Price 50 cents Price 62 Price 75 R. W. EMERSON RALPH WALDO EMERSON Reason relation religion river Second Series seen sense shines soul space spirit stand stars sun and moon symbols things thought tion Translated truth ture Uhland unity universal virtue visible volume WALLENSTEIN Whereto Whilst wind wise words
Populiarios ištraukos
52 psl. - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
8 psl. - Standing on the bare ground, — my head bathed by the blithe air and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness,...
22 psl. - No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
9 psl. - ... right. Yet it is certain that the power to produce this delight does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs is overspread with melancholy to-day. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in...
69 psl. - Man is the dwarf of himself. Once he was permeated and dissolved by spirit. He filled nature with his overflowing currents.
70 psl. - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
27 psl. - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires...
63 psl. - ... spirit as the body of man. It is a remoter and inferior incarnation of God, a projection of God in the unconscious. But it differs from the body in one important respect. It is not, like that, now subjected to the human will. Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the divine mind. It is a fixed point whereby we may measure our departure. As we degenerate, the contrast between us and our house is more evident. We are as much strangers in nature...
32 psl. - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
54 psl. - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...