 is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.  The Chinese Classics - xi psl.autoriai: Ssǔ shu - 1870 - 382 psl.Visos knygos peržiūra - Apie šią knygą
 | 1925 - 948 psl.
...or as a nation — than that laid down by Confucius to his disciple — Chap, xxiii. — Tsze - kuag asked, saying, " Is there one word which may serve as a rule of practice for all one's life t " The Master said : " Is not Eeciprocity such a word ? What you do not want done to yourself, do... | |
 | 1917 - 882 psl.
...any one word which may serve as a rule of action for the whole of one's life?" The master replied, "Is not Reciprocity such a word? What you do not want done to yourself do not do to others." The Old and the New Testament, Pythagoras and Confucius, desiring to combine the ideal... | |
 | James Legge - 1861 - 630 psl.
...self-maintenance. 22. THE SUPERIOR HAN is IN HIS KMl'LOTMEJIT OF HB« ASD JV1K.1X/ AVCHATTER XXIII. Tsze-kung asked, saying, "Is there one word which...word? What you do not want done to yourself, do not do to others." CHAPTER XXIV. 1. The Master said, "In my dealings with men, whose evil do I blame, whose... | |
 | James Legge - 1861 - 536 psl.
...Щ g,, 'grave in self-maintenance.' CONFUCIAN ANALECTS. CHAPTER XXIII. Tsze-kung asked, saying, "le there one word which may serve as a rule of practice...word? What you do not want done to yourself, do not do to others." CHAPTER XXIV. 1. The Master said, "In my dealings with men, whose evil do I blame, whose... | |
 | James Legge - 1893 - 528 psl.
...Tsze-kung asked, saying, ' Is there one word which may serve as a rule of practice for all one's life 1 ' The Master said, ' Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.' CHAP. XXIV. i. The Master said, 'In my dealings with men, whose evil do I blame, whose... | |
 | 1862 - 894 psl.
...asks if there be one word which may serve aa a rnle of practice for.' one's life, and is answered, ' Is not reciprocity such a word ? What you do not want done to yourself do not do to others.' The same disciple appears in Book v. 11, telling Confucius that he was practising the lesson.... | |
 | Henry Boynton Smith, James Manning Sherwood - 1863 - 732 psl.
...there one word which may serve as a rule of practice for all one's life ?" And Confucius answered: " Is not reciprocity such a word ? What you do not want done to yourself, do not bad lesson of the sage has not been lost upon his countrymen. The Chinese are noted as a revengeful... | |
 | Augustus Ward Loomis - 1867 - 444 psl.
...to do to me, I also wish not to do to men." The Master said, " Tsze, you have not attained to that." Tsze-Kung asked, saying, " Is there one word which...? What you do not want done to yourself, do not do to others."* THE SUPERIOR MAN — THE BEAU IDEAL OF VIRTUE. Tsze-Kung asked what constituted the superior... | |
 | Samuel Cox - 1867 - 348 psl.
...partial anticipation of the Golden Rule will be found in the Confucian Analects, Book rv. chap. xxiii. "Tsze-kung asked, saying, 'Is there one word which...? What you do not want done to yourself, do not do to others.' " The same rule is given in another form in Book V. Chap. id. of the Analects. The other... | |
 | 1868 - 74 psl.
...has come the nearest to our Golden Rule. In the Confucutn Analects we find this remarkable passage: " Tsze-Kung asked, saying, ' Is there one word which...?' The Master said,' Is not Reciprocity such a word 2 What you do not want done to yourself, do not do to others.'" Such are the men who are now, after... | |
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