 While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of ; EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This...  The Chinese Classics - 124 psl.autoriai: Ssǔ shu - 1870 - 382 psl.Visos knygos peržiūra - Apie šią knygą
 | James Legge - 1861 - 630 psl.
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. Wheu those feelings have been stirred, and they act in their due degree, there ensues what may be called... | |
 | 1866 - 848 psl.
...down: "While there arc no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the чштегя! path. Let the states of equilibrium and harmony exist in perfection,... | |
 | Augustus Ward Loomis - 1867 - 444 psl.
...apprehensive. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of EQUILIBRIUM. When those feelings have been...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in the world, and this HARMONY is the universal path which they... | |
 | Robert Hall Baynes - 1880 - 672 psl.
...of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When these feelings have been stirred, and they act in their due degree, there ensues what miy be called the state of harmony. This equilibrium is the great root from which grow all the human... | |
 | Andrew Wilson - 1868 - 460 psl.
..." While there are no stirrings of pleasure, auger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | Andrew Wilson - 1868 - 466 psl.
...stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equi-. librium. When those feelings have been stirred, and they act...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | James Legge - 1869 - 358 psl.
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...act in their due degree, there ensues what may be ocritate ilia, qute est, iit ait Cicero, inter nimium et pamim, constanter et omnibus in rebus tenenda."... | |
 | James Legge - 1870 - 398 psl.
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they... | |
 | James Legge - 1861 - 540 psl.
...watchful over himself, when he is alone. 4. AVhile there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the Tinman actings in the world, and this HARMONY is the universal path which tTiey... | |
 | Giles Badger Stebbins - 1872 - 416 psl.
...is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of harmony. This equilibrium is the great root from which grow all the human actings in the world, and this h irmony is the universal path which they... | |
| |
