THE EPISTLE OF ST. PAUL TO THE HEBREWS. [ST. PAUL wrote this Epistle to the Christians in Palestine, the most part of whom being Jews before their conversion, they were called Hebrews. He exhorteth them to be thoroughly converted and confirmed in the faith of Christ, clearly shewing them the pre-eminence of Christ's priesthood above the Levitical, and also the excellence of the new law above the old. He commendeth faith by the example of the ancient fathers: and exhorteth them to patience, and perseverance, and to remain in fraternal charity. It appeareth from chap. 13, that this Epistle was written in Italy, and probably at Rome, about twenty-nine years after our Lord's Ascension.] CHAPTER I. God spoke of old by the prophets, but now by his Son, who is incomparably greater than the Angels. OD, who at sundry times and times past to the fathers by the prophets: last of all, 2 In these days hath spoken to us by his Son, whom he hath appoint ed heir of all things, by whom also he made the world: O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. 9 Thou hast loved justice, and hated iniquity: therefore, God, thy of gladness above thy fellows. 10 And: 7 Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens. 11 They shall perish, but thou 3 Who being the brightness of shalt continue, and they shall all his glory, and the figure of his sub-grow old as a garment. stance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high: 4 Being made so much better than the Angels, as he hath inherited a more excellent name than they. 5 For to which of the angels hath he said at any time: Thou art my son, to-day have I begotten thee? And again: 3 I will be to him a fa. ther, and he shall be to me a son. 6 And again when he bringeth in the first begotten into the world he saith: And let all the angels of God adore him. 7 And to the angels indeed he saith: 5 He that maketh his angels, spirits, and his ministers, a flame of fire. 8 But to the Son: Thy throne, CHAP. 1, ver. 3. The figure χαρακτήρ, 12 And as a vesture shalt thou change them, and they shall be changed: but thou art the self-same, and thy years shall not fail. 13 But to which of the Angels said he at any time: Sit on my right hand, until I make thy ene mies thy footstool? 14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation? CHAP. 1.-1. Wisd. 7. 26.-2. Psal. 2, 7. -3.2 Kings 7, 14.-4. Psal. 96, 7.-5. Psal. 103, 4.-6. Psal. 44, 7.-7. Psal. 101, 26.-8. Psal. 109, 1; 1 Cor. 15, 25. CHAPTER II. The transgression of the precepts of the Son of God is far more condemnable, than of those of the Old Testament given by Angels. the express image and most perfect is, having purged away our sins by his Lesemblance. Making purgation. That passion. i T diligently to observe the things given me. THEREFORE ought we more and my children, whom God hath which we have heard, lest perhaps we should let them slip. 2 For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward: 3 How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us, by them that heard him, 4 God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost according to his own will. 5 For God hath not subjected unto angels the world to come, whereof we speak. 6 But one in a certain place hath testified, saying: 2 What is man, that thou art mindful of him, or the son of man, that thou visitest him? 7 Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour: and hast set him over the works of thy hands, 8 Thou hast subjected all things under his feet: For in that he hath subjected all things to him, he left nothing not subject to him. But 14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of deatli, that is to say, the devil: 15 And might deliver them who through the fear of death were all their life-time subject to servitude. 16 For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold. 17 Wherefore it beloved him in all things to be made like unto his brethren, that he might become a merciful and faithful high-priest before God, that he might be a propitiation for the sins of the people. 18 For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted. CHAP. 2.-1. Mark, 16, 20.-2. Psal. 8. 5. 2, 8.-5. Psal. 21, 23.-6. Psal. 17, 3.-7. -3. Matt. 28, 18; 1 Cor. 15, 26.-4. Philip. Isai. 8, 18.-8. Osee 13, 14; 1 Cor. 15, 54. CHAPTER III. Christ is more excellent than Moses; and therefore we must adhere to him by faith and obedience, THEREFORE, holy brethren, now we see not as yet all things sub- W partakers of the heavenly vo ject to him. 9 But we see JESUS, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that through the grace of God he might taste death for all. 10 For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his pas sion. 11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying: 12 I will declare thy name to my brethren: in the midst of the Church will I praise thee. 13 And again: I will put my trust in him. And again: Behold I cation, consider the Apostle and high priest of our confession JESUS: 2 Who is faithful to him that made him, as was also Moses in all his house. 1 3 For this man was counted worthy of greater giory than Moses, by so much as he that hath built the house, hath greater honour than the house. 4 For every house is built by some man; but he that created all things, is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things, which were to be said: 6 But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end. 7 Wherefore, as the Holy Ghost saith: 2 To-day if you shall hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the desert, 9 Where your fathers tempted me: proved and saw my works 10 Forty years: For which cause I was offended with this generation, and said: They always err in heart. And they have not known my ways, 11 As I have sworn in my wrath: If they shall enter into my rest. 12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God: 13 But exhort one another every day, whilst it is called to-day, that none of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ: yet so if we hold the begin ning of his substance firm unto the end. 15 While it is said: To-day if you shall hear his voice, harden not your hearts as in that provocation. 16 For some who heard did provoke: but not all that came out of Egypt by Moses. 17 And with whom was he offend ed forty years? Was it not with them that sinned, 3 whose carcasses were overthrown in the desert? 3 For we, who have believed, shall enter into rest: as he said: As I have sworn in my wrath: If they shall enter into my rest: and this indeed when the works from the foundation of the world were finished. 4 For in a certain place he spoke of the seventh day thus: 2And God rested the seventh day from all his works. 5 And in this place again: If they shall enter into my rest. 6 Seeing then it remaineth that some, are to enter into it, and they, to whom it was first preached, did not enter because of unbelief: 7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: 3 To day if you shall hear his voice, harden not your hearts. 8 For if Jesus had given them rest: he would never have afterwards spoken of another day. 9 There remaineth therefore a day of rest for the people of God. 10 For he that is entered into his rest, the same also hath rested from his works, as God did from his. 11 Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbe lief. 12 For the word of God is living and effectual, and more piercing 18 And to whom did he swear than any two-edged sword: and that they should not enter into his reaching unto the division of the rest, but to them that were incred- soul and the spirit, of the joints also ulous? and the marrow, and is a discerner 19 And we see that they could not of the thoughts and intents of the enter in, because of unbelief. heart. 13 Neither 4 is there any creature CHAP. 3.-1. Num. 12, 7.-2. Ps. 94, 8; invisible in his sight: but all things Heb. 4, 7.-3. Num. 14, 37. are naked and open to his eyes, to whom our speech is. CHAPTER IV. The Christian's rest: we are to enter into it, through Jesus Christ. LET us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting. 2 For unto us also it hath been declared, in like manner as unto them; but the word of hearing did not profit them, not being mixed with faith of those things they heard. 14 Having therefore a great high priest, that hath passed into the heavens, JESUS the Son of God: let us hold fast our confession. 15 For we have not a high-priest, who cannot have compassion on our infirmities: but one tempted in all things such as we are, without sin. 16 Let us go therefore with confidence to the throne of grace: that CHAP. 4, ver, 8. Jesus. Josue, who in Greek is called Jesus. 2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity: 3 And therefore he ought, as for the people, so also for himself, to offer for sins. 4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. 5 So Christ also did not glorify himself that he might be made a high-priest: but he that said unto him: 2Thou art my Son, this day have I begotten thee. 6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. 7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence: 8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: 9 And being consummated, he became, to all that obey him, the cause of eternal salvation, 10 Called by God a high priest according to the order of Melchisedech. 11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear. 12 For whereas for the time you ought to be masters; you have need --CHAP. 6, ver. 1. The word of the beginTing. The first rudiments of the Christian doctrine. Ver. 4. It is impossible, &c. The meaning is, that it is impossible for such as have fallen after baptism to be again to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat. 13 For every one, that is a partaker of milk, is unskilful in the word of justice; for he is a little child. 14 But strong meat is for the perfect for them who by custom have their senses exercised to the discern ing of good and evil. CHAP. 5.-1. Exod. 28, 1; 2 Par. 26, 18. -2. Psal. 2, 7.-3. Peal. 109, 4. 4 For it is impossible for those, who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, 5 Have moreover tasted the good word of God, and the powers of the world to come, 6 And are fallen away; to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. 7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled: receiveth blessing from God; 8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse: whose end is to be burnt. baptized and very hard for such as have apostatized from the faith, after having received many great graces, to return again to the happy state from which they fell. 9 But, my dearly beloved, we trust better things of you, and nearer to salvation: though we speak thus. 10 For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered, and do minister to the saints. 11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end: 12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises. 13 For God making promise to Abraham, because he had no one greater by whom he might swea swore by himself, 14 Saying:2 Unless blessing I shall bless thee, and multiplying I shall multiply thee. 15 And so patiently enduring he obtained the promise. 16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. 17 Wherein God meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: 18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us, 19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil, 20 Where the forerunner JESUS is entered for us, made a high-priest for ever according to the order of Melchisedech. CHAP. 6.-1. Matt. 12, 45; Heb. 10, 26; 2 Pet. 2, 20.-2. Gen. 22, 16. CHAPTER VII. The priesthood of Christ, according to the order of Melchisedech, excelleth the Levitical priesthood, and putteth an end both to that, and to the law. FOR NOR this Melchisedech was king of Salem, priest of the most high God, who met Abraham re turning from the slaughter of the kings, and blessed him: 2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace. 3 Without father, without mother, without genealogy, having nei ther beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. 4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things. 5 And indeed they that are of the sons of Levi, who receive the priesthood,2 have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. 6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction, that which is less, is blessed by the better. 8 And here indeed, men that die, receive tithes: but there he hath witness, that he liveth. 9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham: 10 For he was yet in the loins of his father, when Melchisedech met him. 11 If then perfection was by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? 12 For the priesthood being translated, it is necessary that a translation also be made of the law. 13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. CHAP. 7, ver. 3. Without father, &c. Not that he had no father, &c. but that neither his father, nor his pedigree, nor his birth, nor his death is set down in Scripture. |