Psychology of the unconsciousMoffat, Yard and Company, 1916 - 566 psl. |
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408 psl.
... Ibid . , p . 212 . The serpent , as protector of the hoard , now lies on the treasure house . The fear of the maternal womb of death has become the guardian of the treasure of life . That the snake in this connection is really a symbol ...
... Ibid . , p . 212 . The serpent , as protector of the hoard , now lies on the treasure house . The fear of the maternal womb of death has become the guardian of the treasure of life . That the snake in this connection is really a symbol ...
489 psl.
... origin of Christianity are such that in the present state of historical research no historian would undertake the task of writing the biography of an historical Jesus . " Ibid . , p . 1o pp . 8-41 ] 489 THE TWO KINDS OF THINKING.
... origin of Christianity are such that in the present state of historical research no historian would undertake the task of writing the biography of an historical Jesus . " Ibid . , p . 1o pp . 8-41 ] 489 THE TWO KINDS OF THINKING.
490 psl.
Carl Gustav Jung. historical Jesus . " Ibid . , p . 1o : " To see behind these stories the life of a real historical personage , would not occur to any man , if it were not for the influence of rationalistic theology . " Ibid . , p . 9 ...
Carl Gustav Jung. historical Jesus . " Ibid . , p . 1o : " To see behind these stories the life of a real historical personage , would not occur to any man , if it were not for the influence of rationalistic theology . " Ibid . , p . 9 ...
498 psl.
... ( ibid . ) : " But what do I love when I love Thee , Oh God ? Not the bodily form , nor the earthly sweetness , nor the splendor of the light , so dear to these eyes ; nor the sweet melodies of the richly varied songs ; not the flowers ...
... ( ibid . ) : " But what do I love when I love Thee , Oh God ? Not the bodily form , nor the earthly sweetness , nor the splendor of the light , so dear to these eyes ; nor the sweet melodies of the richly varied songs ; not the flowers ...
501 psl.
... Ibid . , p . 45 . " I emphasize this passage because its idea contains the psychological root of the " Wandering of the soul in Heaven , " the conception of which is very ancient . It is a conception of the wandering sun which from its ...
... Ibid . , p . 45 . " I emphasize this passage because its idea contains the psychological root of the " Wandering of the soul in Heaven , " the conception of which is very ancient . It is a conception of the wandering sun which from its ...
Pagrindiniai terminai ir frazės
Agdistis ancient animal appears arrow Attis beautiful become belongs birth bull called Chidher child Chiwantopel Christ Christian chthonic Compare conception connection conscious cult Cumont death Dementia Praecox Demeter devouring Dionysus divine dragon dream earth erotic example expression father Faust fire Freud Frobenius function German goddess gods heaven Hecate Hercules hero Hiawatha horse Horus human Iakchos Ibid idea important incest individual infantile introversion Isis Jahrbuch legend libido light longing maternal meaning Miss Miller Mithra Mithraic Mondamin mother motive mysteries mystic myth mythology nature neurotic Nganaoa object Old High German origin Osiris patient phallic phallus phantasy poem presexual stage Priapus primitive psychoanalysis psychologic reality rebirth relation religion religious represented Rigveda rôle sacrifice Sanskrit serpent significance similar snake song soul speech star symbol thee things thinking thou thought tion tree uncon unconscious wind wish woman words Zagreus καὶ
Populiarios ištraukos
66 psl. - Be that word our sign of parting, bird or fiend!" I shrieked, upstarting "Get thee back into the tempest and the Night's Plutonian shore ! Leave no black plume as a token of that lie thy soul hath spoken ! Leave my loneliness unbroken! quit the bust above my door! Take thy beak from out my heart, and take thy form from off my door!
239 psl. - And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication : 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
311 psl. - Set in a note-book, learn'd and conn'd by rote, To cast into my teeth. O, I could weep My spirit from mine eyes ! There is my dagger, And here my naked breast ; within, a heart Dearer than Plutus...
250 psl. - Verily, verily, I say unto thee, Except a man be born anew, he cannot see the kingdom of God. Nicodemus saith unto him. How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and the Spirit he cannot enter into the kingdom of God.
281 psl. - Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
240 psl. - And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
338 psl. - But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34. Think not that I am come to send peace on earth : I came not to send peace, but a sword. 35. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her motherin-law. 36. And a man's foes shall be they of his own household.
401 psl. - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
240 psl. - And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus : and when I saw her, I wondered with great admiration.
182 psl. - And the Light of Israel shall be for a fire, and his Holy One for a flame : and it shall burn and devour his thorns and his briers in one day...