Aristotle's Philosophy of FriendshipState University of New York Press, 1995-03-30 - 233 psl. Presents the major issues in Aristotle's writings on Friendship. |
Turinys
| 11 | |
SELVES AND OTHER SELVES | 37 |
FOR THE SAKE OF THE OTHER | 59 |
SELFLOVE | 79 |
SELFLOVE AND EGOISM | 103 |
SELFSUFFICIENCY | 123 |
FRIENDSHIP JUSTICE AND THE STATE | 147 |
CONCLUSION | 171 |
NOTES | 179 |
SELECT BIBLIOGRAPHY | 211 |
AUTHOR INDEX | 221 |
SUBJECT INDEX | 223 |
INDEX LOCORUM | 227 |
Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
actions activity actualization Adkins Admetus akrasia akratic allos autos altruism Anima aporia appears argued argument Aristotelian Aristotle Aristotle's claim Aristotle's Ethics Aristotle's views autarky awareness benefit Cambridge chapter citizens civic friendship Clarendon Press cognitive common concept of selfhood conclude constitutes context Descartes E.M. Forster effect egoism ethical egoism eudaimonia Eudemian Ethics excellent person exegesis extent Firstly friendship of utility friendship of virtue further Greek human Ibid Iliad incontinence individual inference intellect kind of friendship Magna Moralia matter metameleia modern moral excellence moral virtue nature Nicomachean Ethics noetic noted notion object one's oneself Oxford particular justice partners passage perceiving perception philia philosophical Plato pleasure political premise present primary friends primary friendship rational reason reflexive relations regret remorse sake self-awareness self-love self-sufficiency sense ship Socrates soul things tion transl University Press virtue friendship virtuous agents virtuous friends virtuous person wicked wickedness καὶ
Populiarios ištraukos
97 psl. - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf; And that which should accompany old age, As honour, love, obedience, troops of friends...
147 psl. - When several villages are united in a single complete community, large enough to be nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life. And therefore, if the earlier forms of society are natural, so is the state, for it is the end of them, and the nature of a thing is its end. For what each thing is when fully developed, we call its nature, whether we arc speaking of a man, a horse, or a family.
24 psl. - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
204 psl. - ... learn, even at school, the habit of obedience. On the other hand, the very poor, who are in the opposite extreme, are too degraded. So that the one class cannot obey, and can only rule despotically; the other knows not how to command and must be ruled like slaves. Thus arises a city, not of freemen, but of masters and slaves, the one despising, the other envying; and nothing can be more fatal to friendship and good fellowship in states than this...
128 psl. - The proof that the state is a creation of nature and prior to the individual is that the individual, when isolated, is not selfsufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state.
160 psl. - The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is— what? The sum of the interests of the several members who compose it.
77 psl. - Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
155 psl. - ... which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, for the administration of justice, which is the determination of what is just, is the principle of order in political society.
127 psl. - Moreover, we think happiness is most choiceworthy of all goods, since it is not counted as one good among many. If it were counted as one among many, then, clearly, we think that the addition of the smallest of goods would make it more choiceworthy...
59 psl. - We may describe friendly feeling towards any one as wishing for him what you believe to be good things, not for your own sake but for his, and being inclined, so far as you can, to bring these things about.