The Christian Examiner and Religious Miscellany, 38 tomasCrosby, Nichols, & Company, 1845 |
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22 psl.
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
23 psl.
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
25 psl.
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
39 psl.
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
78 psl.
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
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appears Azazel beauty believe better body book of Job Boston brethren Cain and Abel called character Christ Christian Church clergy common congregation connexion denomination devoted discourse Divine doctrine duty effect express fact faith feel festival friends give Goethe Gospel heart heaven Hebrew holy human important influence inspiration interest Jesus labors learned Manchester New College means ment mind ministers moral nature never object Old Testament opinions Parker passage peculiar persons poem poet poetic poetry prayer preached Presbyterian present principles profession Professor Bush prose readers reason regard religion religious religious denomination remarkable respect revelation rusal school discipline Scriptures seems sense sentiment Sermon slavery society soul speak spirit suppose teachers Testament THEODORE PARKER theology things thou thought tion Trinitarian true truth Unitarian utter verse views volume whole word worship writer
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219 psl. - WE watched her breathing through the night, Her breathing soft and low, As in her breast the wave of life Kept heaving to and fro. So silently we seemed to speak, So slowly moved about, As we had lent her half our powers To eke her living out. Our very hopes belied our fears, Our fears our hopes belied — We thought her dying when she slept. And sleeping when she died.
42 psl. - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
214 psl. - Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? »the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword.
100 psl. - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
217 psl. - The dawn is overcast, the morning lowers And heavily in clouds brings on the day The great, th' important day
101 psl. - Know'st thou what wove yon woodbird's nest Of leaves and feathers from her breast? Or how the fish outbuilt her shell, Painting with morn each annual cell? Or how the sacred pine-tree adds To her old leaves new myriads?
216 psl. - Who, both by precept and example, shows That prose is verse, and verse is merely prose...
30 psl. - Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.
99 psl. - The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue.
170 psl. - ... change; it subdues to union under its light yoke, all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes; its secret alchemy turns to potable gold the poisonous waters which flow from death through life; it strips the veil of familiarity from the world, and lays bare the naked and sleeping beauty, which is the spirit of its forms.