The Cult of IncompetenceE.P. Dutton, 1916 - 244 psl. |
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Pagrindiniai terminai ir frazės
absolutely administration agrégation ancient appear appointment aristo aristocracy Aristotle Atheism Athens authority become body candidate Chamber Chamber of Deputies character choose chosen citizens civil co-optation collectivism competence constitution Cour de Cassation courts cracy crowd decrees demagogues demo democracy democratic deputies despotism elected electors equality everything examination exist fact favour form of government Gerontocracy honour idea impartial imperative mandate incompetence independent intellectual interest irremovable judges judicial juge de paix jurisdiction jury justice legislator liberty lives Lycurgus magistrates matter means ment Minister monarchy Montesquieu moral efficiency national representatives natural necessary never Nietzsche nominated obey oligarchy opinion party passions perhaps Periander Phædo Plato political politicians popular préfet prejudices principle profession question reason recognise republic requires respect result Rousseau school teacher schoolmaster Senate sentiment social sort sovereignty spirit Suidas superiority tence thing tion true universal suffrage virtue Voltaire wish
Populiarios ištraukos
152 psl. - ... tandem custode remoto, gaudet equis canibusque et aprici gramine campi, cereus in vitium flecti, monitoribus asper, utilium tardus provisor, prodigus aeris, sublimis cupidusque et amata relinquere pernix.
85 psl. - A fifth form of democracy, in other respects, the same, is that in which, not the law, but the multitude, have the supreme power, and supersede the law by their decrees. This is a state of affairs brought about by the demagogues. For in democracies which are subject to the law the best citizens hold the first place, and there are no demagogues; but where the laws are not supreme, there demagogues spring up. For the people becomes a monarch, and is many in one; and the many have the power in their...
86 psl. - Further, those who have any complaint to bring against the magistrates say, "let the people be judges"; the people are too happy to accept the invitation; and so the authority of every office is undermined. Such a democracy is fairly open to the objection that it is not a constitution at all; for where the laws have no authority, there is no constitution.
131 psl. - ... capacity of all the rest admit of no comparison with his or theirs, he or they can be no longer regarded as part of a state; for justice will not be done to the superior, if he is reckoned only as the equal of those who are so far inferior to him in virtue and in political capacity. Such an one may truly be deemed a God among men.
132 psl. - Antisthenes, the lions said to the hares — 'where are your claws?' — when in the council of the beasts the latter began haranguing and claiming equality for all. And for this reason democratic States have instituted ostracism...
69 psl. - the law should be loved a little because it is felt to be just; feared a little because it is severe; hated a little because it is to a certain extent out of sympathy with the prevalent temper of the day ; and respected because it is felt to be a necessity.
134 psl. - There is still a danger in allowing them to share the great offices of state, for their folly will lead them into error, and their dishonesty into crime. But there is a danger also in not letting them share, for a state in which many poor [_?o] men are excluded from office will necessarily be full of enemies.
132 psl. - Such a one may truly be deemed a god among men. Hence we see that legislation is necessarily concerned only with those who are equal in birth and in power; and that for men of preeminent virtue there is no law — they are themselves a law.
130 psl. - Hence the many are better judges than a single man of music and poetry ; for some understand one part, and some another, and among them, they understand the whole.
14 psl. - A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all...