The Complete Works of Ralph Waldo Emerson: Comprising His Essays, Lectures, Poems, and Orations, 2 tomasBell & Daldy, 1866 |
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... SPEECH AT MANCHESTER 137 X. - WEALTH XI . - ARISTOCRACY XII . - UNIVERSITIES XIII . - RELIGION XIV . - LITERATURE XV . THE " TIMES , ” . XVI . - STONEHENGE XVI . PERSONAL XVIII . - RESULT NATURE : - PAGE INTRODUCTION . I. - NATURE II.
... SPEECH AT MANCHESTER 137 X. - WEALTH XI . - ARISTOCRACY XII . - UNIVERSITIES XIII . - RELIGION XIV . - LITERATURE XV . THE " TIMES , ” . XVI . - STONEHENGE XVI . PERSONAL XVIII . - RESULT NATURE : - PAGE INTRODUCTION . I. - NATURE II.
121 psl.
... STONEHENGE . IT had been agreed between my friend Mr. C. and me , that before I left England , we should make an excursion to- gether to Stonehenge , which neither of us had seen ; and the project pleased my fancy with the double ...
... STONEHENGE . IT had been agreed between my friend Mr. C. and me , that before I left England , we should make an excursion to- gether to Stonehenge , which neither of us had seen ; and the project pleased my fancy with the double ...
123 psl.
... Stonehenge , which looked like a group of brown dwarfs in the wide expanse - Stonehenge and the barrows-- which rose like green bosses about the plain , and a few hay- ricks . On the top of a mountain , the old temple would not be more ...
... Stonehenge , which looked like a group of brown dwarfs in the wide expanse - Stonehenge and the barrows-- which rose like green bosses about the plain , and a few hay- ricks . On the top of a mountain , the old temple would not be more ...
124 psl.
... Stonehenge , in virtue of the sim- plicity of its plan , and its good preservation , is as if new and recent ; and , a thousand years hence , men will thank this age for the accurate history it will yet eliminate . We walked in and out ...
... Stonehenge , in virtue of the sim- plicity of its plan , and its good preservation , is as if new and recent ; and , a thousand years hence , men will thank this age for the accurate history it will yet eliminate . We walked in and out ...
125 psl.
... Stonehenge . " He finds that the cursus * on Salisbury Plain stretches across the downs , like a line of latitude upon the globe , and the meridian line of Stonehenge passes exactly through the middle of this cursus . But here is the ...
... Stonehenge . " He finds that the cursus * on Salisbury Plain stretches across the downs , like a line of latitude upon the globe , and the meridian line of Stonehenge passes exactly through the middle of this cursus . But here is the ...
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“The” Complete Works “of Ralph Waldo Emerson”– Comprising His ..., 2 tomas Ralph Waldo Emerson Visos knygos peržiūra - 1866 |
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action American animal bad company beauty better Celt character church conservatism culture dæmon divine Emanuel Swedenborg England English English nature Englishman exist fact faith Fate feel force friends genius give Goethe Gothic art hands heart heaven Heimskringla honour hour human hundred intellect King labour land limp band live London look Lord Lord Eldon mankind manners matter means mind moral nations nature never noble opinion persons plant Plato poet poetry politics poor race reform religion rich Samuel Romilly Saxon scholar secret seems sense sentiment Shakespeare society soul speak spirit stand stars Stonehenge sublime talent things thou thought tion trade Transcendentalist truth universal virtue wealth whilst whole wise wish words York minster youth
Populiarios ištraukos
423 psl. - HE who has a thousand friends has not a friend to spare, And he who has one enemy will meet him everywhere.
169 psl. - The problem of restoring to the world original and eternal beauty, is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
173 psl. - ... planter, who is Man sent out into the field to gather food, is seldom cheered by any idea of the true dignity of his ministry. He sees his bushel and his cart, and nothing beyond, and sinks into the farmer, instead of Man on the farm. The tradesman scarcely ever gives an ideal worth to his work, but is ridden by the routine of his craft, and the soul is subject to dollars. The priest becomes a form ; the attorney, a statute-book ; the mechanic, a machine ; the sailor, a rope of the ship.
194 psl. - It is a low benefit to give me something ; it is a high benefit to enable me to do somewhat of myself. The time is coming when all men will see that the gift of God to the soul is not a vaunting, overpowering, excluding sanctity, but a sweet, natural goodness, a goodness like thine and mine, and that so invites thine and mine to be and to grow.
150 psl. - A man conversing in earnest, if he watch his intellectual processes, will find that a material image, more or less luminous, arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought.
167 psl. - Man is all symmetry, Full of proportions, one limb to another, And all to all the world besides: Each part may call the farthest, brother : For head with foot hath private amity, And both with moons and tides.
147 psl. - No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
177 psl. - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
98 psl. - The first leaf of the New Testament it does not open. It believes in a Providence which does not treat with levity a pound sterling. They are neither transcendentalists nor Christians. They put up no Socratic prayer, much less any saintly prayer for the queen's mind ; ask neither for light nor right, but say bluntly, " grant her in health and wealth long to live." And one traces this Jewish prayer in all English private history, from the prayers of King Richard, in Richard of Devizes' Chronicle,...
147 psl. - Nature is the vehicle of thought, and in a simple, double, and three-fold degree. 1 . Words are signs of natural facts. 2 . Particular natural facts are symbols of particular spiritual facts. 3 . Nature is the symbol of spirit.