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speech of England. His doubt was dissolved by the time he had printed the Canterbury Tales and the Morte d'Arthur. Many other works followed in the same King's English"; his successor at the printing press, Wynkyn de Worde, continued in the same line; and when, less than sixty years after the first English book was printed, Tyndale's translation of the New Testament had found its way to every shire in England, there was no longer room

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in the very name. With moderate wealth came leisure to Caxton, and he indulged his literary taste by writing his own version of some popular romances concerning the siege of Troy, being encouraged by the English princess Margaret, Duchess of Burgundy, into whose service he had entered.

Copies of his work being in demand, Caxton consulted the professional copyists, whose beautiful work we read about in a remarkable novel called The Cloister and the Hearth. Then suddenly came to Bruges the rumor of Gutenberg's discovery of printing from movable

POPULAR BALLADS

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types, and Caxton hastened to Germany to investigate the matter, led by the desire to get copies of his own work as cheaply as possible. The discovery fascinated him; instead of a few copies of his manuscript he brought back to Bruges a press, from which he issued his Recuyell of the Historyes of Troy (1474), which was probably the first book to appear in English print. Quick to see the commercial advantages of the new invention, Caxton moved his printing press to London, near Westminster Abbey, where he brought out in 1477 his Dictes and Sayinges of the Philosophers, the first book ever printed on English soil.1

The First Printed

From the very outset Caxton's venture was successful, and he was soon busy in supplying books that were most in demand. He has been criticized for not printing the classics and other books of the New Learning; Books but he evidently knew his business and his audience, and aimed to give people what they wanted, not what he thought they ought to have. Chaucer's Canterbury Tales, Malory's Morte d'Arthur, Mandeville's Travels, Æsop's Fables, parts of the Æneid, translations of French romances, lives of the saints (The Golden Legend), cookbooks, prayer books, books of etiquette,—the list of Caxton's eighty-odd publications becomes significant when we remember that he printed only popular books, and that the titles indicate the taste of the age which first looked upon the marvel of printing.

Popular Ballads. If it be asked, “What is a ballad? any positive answer will lead to disputation. Originally the ballad was probably a chant to accompany a dance, and so it represents the earliest form of poetry. In theory, as various definitions indicate, it is a short poem telling a story of some exploit, usually of a valorous kind. In common practice, from Chaucer to Tennyson, the ballad is almost any kind of short poem treating of any event, grave or gay, in any descriptive or dramatic way that appeals to the poet.

1 Another book of Caxton's, The Game and Playe of the Chesse (1475) was long accorded this honor, but it is fairly certain that the book on chess-playing was printed in Bruges.

For the origin of the ballad one must search far back among the social customs of primitive times. That the Anglo-Saxons were familiar with it appears from the record of Tacitus, who speaks of their carmina or narrative songs; but, with the exception of "The Fight at Finnsburgh" and a few other fragments, all these have disappeared.

During the Middle Ages ballads were constantly appearing among the common people,1 but they were seldom written, and found no standing in polite literature. In the eighteenth century, however, certain men who had grown weary of the formal poetry of Pope and his school turned for relief to the old vigorous ballads of the people, and rescued them from oblivion. The one book to which, more than any other, we owe the revival of interest in balladry is Percy's Reliques of Ancient English Poetry (1765).

The Marks of a Ballad

The best of our ballads date in their present form from the fifteenth or sixteenth century; but the originals were much older, and had been transmitted orally for years before they were recorded on manuscript. As we study them we note, as their first characteristic, that they spring from the unlettered common people, that they are by unknown authors, and that they appear in different versions because they were changed by each minstrel to suit his own taste or that of his audience.

A second characteristic is the objective quality of the ballad, which deals not with a poet's thought or feeling (such subjective emotions give rise to the lyric) but with a man or a deed. See in the ballad of "Sir Patrick Spence" (or Spens) how the unknown author goes straight to his story:

The king sits in Dumferling towne,
Drinking the blude-red wine:

1 Thus, when Sidney says, "I never heard the old song of Percy and Douglass that I found not my heart moved more than with a trumpet," and when Shakespeare shows Autolycus at a country fair offering "songs for men and women of all sizes," both poets are referring to popular ballads. Even later, as late as the American Revolution, history was first written for the people in the form of ballads.

POPULAR BALLADS

"O whar will I get guid sailor
To sail this schip of mine?

Up and spak an eldern knicht,
Sat at the king's richt kne:

"Sir Patrick Spence is the best sailor
That sails upon the se."

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There is a brief pause to tell us of Sir Patrick's dismay when word comes that the king expects him to take out a ship at a time when she should be riding to anchor, then on goes the narrative:

"Mak hast, mak haste, my mirry men all,

Our guid schip sails the morne."

"O say na sae, my master deir,

For I feir a deadlie storme:

"Late, late yestreen I saw the new moone

Wi the auld moone in hir arme,

And I feir, I feir, my deir master,

That we will cum to harme."

At the end there is no wailing, no moral, no display of the poet's feeling, but just a picture:

O lang, lang may the ladies stand,
Wi thair gold kems in their hair,
Waiting for thair ain deir lords,

For they'll se thame na mair.

Haf owre, haf owre to Aberdour,

It's fiftie fadom deip,

And thair lies guid Sir Patrick Spence,

Wi the Scots lords at his feit.

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Directness, vigor, dramatic action, an ending that appeals to the imagination, most of the good qualities of story-telling are found in this old Scottish ballad. If we compare it with Longfellow's "Wreck of the Hesperus," we may discover that the two poets, though far apart in time and space, have followed almost identical methods.

Other good ballads, which take us out under the open sky among vigorous men, are certain parts of "The Gest of Robin

Hood," "Mary Hamilton," "The Wife of Usher's Well," "The Wee Wee Man," "Fair Helen," "Hind Horn," "Bonnie George Campbell," "Johnnie O'Cockley's Well,"

Catharine Jaffray" (from which Scott borrowed his “Lochinvar"), and especially “The Nutbrown Mayde,” sweetest and most artistic of all the ballads, which gives a popular and happy version of the tale that Chaucer told in his "Patient Griselda."

Summary. The period included in the Age of Chaucer and the Revival of Learning covers two centuries, from 1350 to 1550. The chief literary figure of the period, and one of the greatest of English poets, is Geoffrey Chaucer, who died in the year 1400. He was greatly influenced by French and Italian models; he wrote for the middle and upper classes; his greatest work was The Canterbury Tales.

Langland, another poet contemporary with Chaucer, is famous for his Piers Plowman, a powerful poem aiming at social reform, and vividly portraying the life of the common people. It is written in the old Saxon manner, with accent and alliteration, and is difficult to read in its original form.

After the death of Chaucer a century and a half passed before another great writer appeared in England. The time was one of general decline in literature, and the most obvious causes were: the Wars of the Roses, which destroyed many of the patrons of literature; the Reformation, which occupied the nation with religious controversy; and the Renaissance or Revival of Learning, which turned scholars to the literature of Greece and Rome rather than to English works.

In our study of the latter part of the period we reviewed: (1) the rise of the popular ballad, which was almost the only type of literature known to the common people. (2) The work of Malory, who arranged the best of the Arthurian legends in his Moṛte d'Arthur. (3) The work of Caxton, who brought the first printing press to London, and who was instrumental in establishing the East-Midland dialect as the literary language of England.

Selections for Reading. Typical selections from all authors of the period are given in Manly, English Poetry, and English Prose; Newcomer and Andrews, Twelve Centuries of English Poetry and Prose; Ward, English Poets; Morris and Skeat, Specimens of Early English.

Chaucer's Prologue, Knight's Tale, and other selections in Riverside Literature, King's Classics, and several other school series. A good singlevolume edition of Chaucer's poetry is Skeat, The Student's Chaucer (Clarendon Press). A good, but expensive, modernized version is Tatlock and MacKaye, Modern Reader's Chaucer (Macmillan).

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