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MACAULAY'S LIFE AND WORK

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on Milton, and after that his progress was uninterrupted. He was repeatedly elected to Parliament; he was appointed legal adviser His Brilliant to the Supreme Council of India, in which position he acquired the knowledge that appears in his essays on Clive and Hastings; he became Secretary for War, and was elevated to the peerage as Baron Macaulay of Rothley. It was said of him at that time that he was the only man whom England ever made a lord for the power of his pen.”.

His

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The last thing we note, because it was to Macaulay of least moment, is his literary work. With the exception of the History of England his writing was done at spare moments, as a Recreation relaxation from what he considered more important labors. In this respect, of writing for pleasure in the midst of practical affairs, he resembles the Elizabethan rather than the Victorian authors.

While at work on his masterpiece Macaulay suddenly faltered, worn out by too much work. He died on Christmas Day (1859) and was buried in the place which he liked best to visit, the Poets' Corner of Westminster Abbey. From the day on which he attracted notice by his Milton essay he had never once lost his hold on the attention of England. Gladstone summed up the matter in oratorical fashion when he said, "Full-orbed Macaulay was seen above the horizon; and full-orbed, after thirty-five years of constantly emitted splendor, he sank below it." But Macaulay's final comment, "Well, I have had a happy life," is more suggestive of the man and his work.

Works of Macaulay. Macaulay's poems, which he regarded as of no consequence, are practically all in the ballad style. Among them are various narratives from French or English history, such as "The Battle of Ivry" and "The Armada," and a few others which made a popular little book when they were published as Lays of Ancient Rome (1842). The prime favorite not only of the Lays but of all Macaulay's works is "Horatius Cocles," or "Horatius at the Bridge." Those who read its stirring lines should know that Macaulay intended it not as a modern ballad but as an example of ancient methods of teaching history. According to Niebuhr the early history of Rome was written in the form of popular ballads; and

Macaulay attempted to reproduce a few of these historical documents in the heroic style that roused a Roman audience of long ago to pride and love of country.

The Essays

The essays of Macaulay appeared in the magazines of that day; but though official England acclaimed their brilliancy and flooded their author with invitations to dine, nobody seemed to think of them as food for ordinary readers till a Philadelphia publisher collected a few of them into a book, which sold in America like a good novel. That was in 1841, and not till two years had passed did a London publisher gain courage to issue the Critical and Historical Essays, a book which vindicated the taste of readers of that day by becoming immensely popular.

The charm of such a book is evident in the very first essay, on Milton. Here is no critic, airing his rules or making his dry talk palatable by a few quotations; here is a live man pleading for another man whom he considers one of the greatest figures in history. Macaulay may be mistaken, possibly, but he is going to make you doff your hat to a hero before he is done; so he speaks eloquently not only of Milton but of the classics on which Milton fed, of the ideals and struggles of his age, of the Commonwealth and the Restoration, — of everything which may catch your attention and then focus it on one Titanic figure battling like Samson among the Philistines. It may be that your sympathies are with the Philistines rather than with Samson; but presently you stop objecting and are carried along by the author's eloquence as by a torrent. His style is the combined style of novelist and public speaker, the one striving to make his characters real, the other bound to make his subject interesting.

That is Macaulay's way in all his essays. They are seldom wholly right in their judgments; they are so often one-sided that the author declared in later life he would burn them all if he could; but they are all splendid, all worth reading, not simply for their matter but for their style and for the wealth

MACAULAY'S ENGLAND

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of allusion with which Macaulay makes his subject vital and interesting. Among the best of the literary essays are those on Bunyan, Addison, Bacon, Johnson, Goldsmith and Byron; among the historical essays one may sample Macaulay's variety in Lord Clive, Frederick the Great, Machiavelli and Mirabeau. Careful readers may note a difference between these literary and historical essays. Those on Bunyan, Johnson and Goldsmith, for example (written originally for the Encyclopædia Britannica), are more finished and more careful of statement than others in which the author talks freely, sharing without measure or restraint "the heaped-up treasures of his memory."

Macaulay began to write his History of England with the declaration that he would cover the century and a half followHistory of ing the accession of James II (1685), and that he England would make his story as interesting as any novel. Only the latter promise was fulfilled. His five volumes, the labor of more than a decade, cover only sixteen years of English history; but these are pictured with such minuteness and such splendor that we can hardly imagine anyone brave enough to attempt to finish the record in a single lifetime.

Of this masterpiece of Macaulay we may confidently say three things that for many years it was the most popular historical work in our language; that by its brilliant style and absorbing interest it deserved its popularity, as literature if not as history; and that, though it contains its share of error and more than its share of Whig partisanship, it has probably as few serious faults as any other history which attempts to cover the immense field of the political, social and intellectual life of a nation. Read, for example, one of the introductory chapters (the third is excellent) which draws such a picture of England in the days of the Stuarts as no other historian has ever attempted. When you have finished that chapter, with its wealth of picturesque detail, you may be content to read Macaulay simply for the pleasure he gives you, and go to some other historian for accurate information.

THOMAS CARLYLE (1795-1881)

There is little harmony of opinion concerning Carlyle, criticism of the man being divided between praise and disparagement. If you are to read only one of his works, it is perhaps advisable to avoid all biographies at first and to let the Essay

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Life. In the village of Ecclefechan Carlyle was born in 1795, the year before

Burns's death. His father was a stone-mason, an honest man of caustic tongue; his mother, judged by her son's account, was one of nature's noblewomen. The love of his mother and a proud re

From engraving by Sartain from a daguerrotype spect for his father were the two sentiments in Carlyle that went with him unchanged through a troubled and oft-complaining life. Of his tearful school days in Annandale and of his wretched years at Edinburgh University we have glimpses in Sartor Resartus. In the chapters of the same book entitled "The EverlastWrestlings ing Nay" and "The Everlasting Yea" is a picture of the conflict between doubt and faith in the stormy years when Carlyle was finding himself. He taught school, and hated it; he abandoned the ministry, for which his parents had intended him; he resolved on a literary life, and did hack work to earn his bread. All the while

His

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he wrestled with his gloomy temper or with the petty demons of dyspepsia, which he was wont to magnify into giant doubts and despairs.

In 1826 he married Jane Welsh, and went to live in a house she had inherited at Craigenputtock, or Hill of the Hawks. There on a lonely moorland farm he spent six or seven years, writing books which few cared to read; and there Emerson appeared one day (" He came Carlyle and and went like an angel," said the Carlyles) with the heartening news that the neglected writings were winning a great audience in America. The letters of Carlyle and Emerson, as edited by Charles Eliot Norton, are among the pleasantest results of Carlyle's whole career.

Emerson

Carlyle's wife was a brilliant but nervous woman with literary gifts of her own. She had always received attention; she expected and Mrs. probably deserved admiration; but so did Carlyle, who Carlyle expected also to be made the center of all solicitude when he called heaven and earth to witness against democracy, crowing roosters, weak tea and other grievous afflictions. After her death (in London, 1866) he was plunged into deepest grief. In his Reminiscences and Letters he fairly deifies his wife, calling her his queen, his star, his light and joy of life, and portrays a companionship as of two mortals in a Paradise without a serpent. All that is doubtless as it should be, in a romance; but the unfortunate publication of Mrs. Carlyle's letters and journals introduced a jarring note of reality. A jungle of controversial writings has since grown up around the domestic relations of the Carlyles, — impertinent, deplorable writings, which serve no purpose but to make us cry, Enough, let them rest in peace!" Both had sharp tongues, and probably both were often sorry.

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From the moors the Carlyles went to London and settled for the remainder of their lives in a house in Cheyne Row, in the suburb of Chelsea. There Carlyle slowly won recognition, his success being founded on his French Revolution. Invitations began to pour in upon him; great men visited and praised him, and his fame spread as the sage of Chelsea." Then followed his Cromwell and Frederick the Great, the latter completed after years of complaining labor which made wreck of home happiness. And then came a period of unusual irritation, to which we owe, in part at least, Carlyle's railings against progress and his deplorable criticism of England's great men and women, - poor little Browning, animalcular De Quincey, rabbit-brained Newman, sawdustish Mill, chattering

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