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Two other poems, highly recommended by most critics, are the fragments "Kubla Khan" and "Christabel"; but in dealing with these the reader may do well to form his own judgment. Both fragments contain beautiful lines, but as a whole they are wandering, disjointed, inconsequent, mere sketches, they seem, of some weird dream of mystery or terror which Coleridge is trying in vain to remember.

The most popular of Coleridge's works is his imperishable "Rime of the Ancient Mariner," a wildly improbable poem of The Ancient icebound or tropic seas, of thirst-killed sailors, of Mariner a phantom ship sailed by a crew of ghosts, all portrayed in the vivid, picturesque style of the old ballad. When the "Mariner" first appeared it was dismissed as a cock-and-bull story; yet somehow readers went back to it, again and again, as if fascinated. It was passed on to the next generation; and still we read it, and pass it on. For this grotesque tale differs from all others of its kind in that its lines have been quoted for over a hundred years as a reflection of some profound human experience. That is the genius of the work it takes the most fantastic illusions and makes them appear as real as any sober journey recorded in a sailor's log book.1

At the present time our enjoyment of the "Mariner" is somewhat hampered by the critical commentaries which have fastened upon the poem, like barnacles on an old ship. It has been studied as a type of the romantic ballad, as a moral lesson, as a tract against cruelty to animals, as a model of college English. But that is no way to abuse a poet's fancy! To appreciate the "Mariner" as the author intended, one should carry it off to the hammock or orchard; there to have freedom of soul to enjoy a well-spun yarn, a gorgeous flight of imagination, a poem which illustrates Coleridge's definition of poetry

1 In connection with the "Ancient Mariner" one should read the legends of "The Flying Dutchman " and "The Wandering Jew." Poe's story "A Manuscript Found in a Bottle" is based on these legends and on Coleridge's poem.

ROBERT SOUTHEY

215

as "the bloom and the fragrance of all human knowledge, thoughts, emotions, language." It broadens one's sympathy, as well as one's horizon, to accompany this ancient sailor through scenes of terror and desolation:

O Wedding-Guest! this soul hath been

Alone on a wide, wide sea:

So lonely 't was, that God himself

Scarce seemed there to be.

In the midst of such scenes come blessed memories of a real world, of the beauty of unappreciated things, such as the "sweet jargoning" of birds:

And now 't was like all instruments,

Now like a lonely flute;

And now it is an angel's song,

That makes the heavens be mute.

It ceased; yet still the sails made on

A pleasant noise till noon,

A noise like of a hidden brook

In the leafy month of June,

That to the sleeping woods all night
Singeth a quiet tune.

Whoever is not satisfied with that for its own sake, without moral or analysis, has missed the chief interest of all good poetry.

Robert Southey. In contrast with the irresolution of Coleridge is the steadfastness of Southey (1774-1843), a man of strong character, of enormous industry. For fifty years he worked steadily, day and half the night, turning out lyrics, ballads, epics, histories, biographies, translations, reviews, — an immense amount of stuff, filling endless volumes. Kind nature made up for Southey's small talent by giving him a great opinion of it, and he believed firmly that his work was as immortal as the Iliad.

With the exception of a few short poems, such as the "Battle of Blenheim," "Lodore," "The Inchcape Rock" and

Father William" (parodied in the nonsense of Alice in Wonderland), the mass of Southey's work is already forgotten. Deserving of mention, however, are his Peninsular War and his Life of Nelson, both written in a straightforward style, portraying patriotism without the usual sham, and a first-class fighting man without brag or bluster. Curious readers may also be attracted by the epics of Southey (such as Madoc, the story

ROBERT SOUTHEY

of a Welsh prince who anticipated Columbus), which contain plenty of the marvelous adventures that give interest to the romances of Jules Verne and the yarns of Rider Haggard.

It was Southey's habit to work by the clock, turning out chapters as another man might dig potatoes. One day, as he plodded along, a fairy must have whispered in his ear; for he suddenly produced a little story, a gem, a treasure of a story, and hid it away in a jungle of chapters in a book called The Doctor. Somebody soon discovered

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the treasure; indeed, one might as well try to conceal a lighted candle as to hide a good story; and now it is the most famous work to be found in Southey's hundred volumes of prose and verse. Few professors could give you any information concerning The Doctor, but almost any child will tell you all about "The Three Bears." The happy fate of this little nursery tale might indicate that the final judges of literature are not always or often the learned critics.

BYRON AND SHELLEY

THE REVOLUTIONARY POETS

217

The above title is often applied to Byron and Shelley, and for two reasons: because they were themselves rebellious of heart, and because they voiced the rebellion of numerous other young enthusiasts who, disappointed by the failure of the French Revolution to bring in the promised age of happiness, were ready to cry out against the existing humdrum order of society. Both poets were sadly lacking in mental or moral balance; and finding no chance in England to wage heroic warfare against political tyranny, as the French had done, they proceeded in rather headlong fashion to an attack on well-established customs in society, and especially did they strike out wildly against "the monster Public Opinion." Because the monster was stronger than they were, and more nearly right, their rebellion ended in tragedy.

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GRETA HALL (IN THE LAKE REGION) Where Southey lived, 1803-1839

Life of Byron. In the life of George Gordon, Lord Byron (17881824), is so much that calls for apology or silence that one is glad to review his career in briefest outline.

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Of his family, noble in name but in nothing else, the least said the better. He was born in London, but spent his childhood in Aberdeen, under the alternate care or negligence of his erratic mother. At ten he fell heir to a title, to the family seat of Newstead Abbey, and to estates yielding an income of some £1400 per year, a large income for a poet, but as nothing to a lord accustomed to make ducks and drakes of his money. In school and college his conduct was rather wild, and his taste fantastic. For example, he kept a bulldog and a bear in his rooms, and read romances instead of books

recommended by the faculty. He tells us that he detested poetry; yet he wrote numerous poems which show plainly that he not only read but copied some of the poets.1

A Literary
Lion

At twenty-one Byron entered the House of Lords, and almost immediately thereafter set sail for Lisbon and the Levant. On his return he published the first two cantos of Childe Harold's Pilgrimage, which made him famous. Though he affected to despise his triumph, he followed it up shrewdly by publishing The Giaour, The Corsair and Lara, in which the same mys

LORD BYRON

After the portrait by T. Phillips

terious hero of his first work reappears, under different disguises, amid romantic surroundings. The vigor of these poems attracted many readers, and when it was whispered about that the author was recounting his own adventures, Byron became the center of literary interest. At home he was a social lion; abroad he was acclaimed the greatest of British poets. But his life tended more and more to shock the English sense of decency; and when his wife (whom he had married for her money) abruptly left him, public opinion made its power felt. Byron's popularity waned; his vanity was wounded; he left his country, vowing never to return. Also he railed against what he called British hypocrisy.

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In Geneva he first met Shelley, admired him, was greatly helped by him, and then grossly abused his hospitality. After a scandalous career in Italy he went to help the Greeks in their fight for independence, but died of fever before he reached the battle line.

1 These poems (revised and published as Hours of Idleness) were savagely criticized in the Edinburgh Review. Byron answered with his satiric English Bards and Scotch Reviewers, which ridiculed not only his Scottish critics but also Wordsworth, Scott, in fact, most of the English poets, with the exception of Pope, whom he praised as the only poet ancient or modern who was not a barbarian.

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