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became a literary dictator in London, holding forth nightly in Will's Coffeehouse to an admiring circle of listeners. After the Revolution of 1688 he lost his offices, and with them most of his income. In

JOHN DRYDEN

his old age, being reduced to hackwork, he wrote obituaries, epitaphs, paraphrases of the tales of Chaucer, translations of Latin poets, anything to earn an honest living. He died in 1700, and was buried beside Chaucer in Westminster Abbey.

Such facts are not interesting; nor do they give us a true idea of the man Dryden. To understand him we should have to read his works (no easy or pleasant task) and compare his prose prefaces, in which he is at his best, with the comedies in which he is abominable. When not engaged with the degenerate stage, or with political or literary or religious controversies, he appears sane, well-balanced, good-tempered, manly; but the

From a picture by Hudson in the Hall of impression is not a lasting one. He seems to have catered to the vicious element of his own age,

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Trinity College, Cambridge

to have regretted the misuse of his talent, and to have recorded his own judgment in two lines from his ode "To the Memory of Mrs. Killigrew": O gracious God, how far have we Profaned thy heavenly grace of poesy!

Works of Dryden. The occasional poems written by Dryden may be left in the obscurity into which they fell after they had been applauded. The same may be said of his typical poem "Annus Mirabilis," which describes the wonderful events of the year 1666, a year which witnessed the taking of New Amsterdam from the Dutch and the great fire of London. Both events were celebrated in a way to contribute to the glory

THE SATIRES OF DRYDEN

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of King Charles and to Dryden's political fortune. Of all his poetical works, only the odes written in honor of St. Cecilia are now remembered. The second ode, "Alexander's Feast," is one of our best poems on the power of music.

Dryden's numerous plays show considerable dramatic power, and every one of them contains some memorable line or passage; but they are spoiled by the author's insincerity His Plays in trying to satisfy the depraved taste of the Restoration stage. He wrote one play, All for Love, to please himself, he said, and it is noticeable that this play is written in blank verse and shows the influence of Shakespeare, who was then out of fashion. If any of the plays are to be read, All for Love should be selected, though it is exceptional, not typical, and gives but a faint idea of Dryden's ordinary dramatic methods.

In the field of political satire Dryden was a master, and his work here is interesting as showing that unfortunate alliance

Satires

between literature and politics which led many of the best English writers of the next century to sell their services to the Whigs or Tories. Dryden sided with the later party and, in a kind of allegory of the Bible story of Absalom's revolt against David, wrote "Absalom and Achitophel" to glorify the Tories and to castigate the Whigs. This powerful political satire was followed by others in the same vein, and by "MacFlecknoe," which satirized certain poets with whom Dryden was at loggerheads. As a rule, such works are for a day, having no enduring interest because they have no human kindness, but occasionally Dryden portrays a man of his own time so well that his picture applies to the vulgar politician of all ages, as in this characterization of Burnet:

Prompt to assail and careless of defence,
Invulnerable in his impudence,

He dares the world, and eager of a name
He thrusts about and justles into fame;
So fond of loud report that, not to miss
Of being known (his last and utmost bliss),
He rather would be known for what he is.

These satires of Dryden were largely influential in establishing the heroic couplet,1 which dominated the fashion of English poetry for the next century. The couplet had been used by earlier poets, Chaucer for example; but in his hands it was musical and unobtrusive, a minor part of a complete work. With Dryden, and with his contemporary Waller, the making of couplets was the main thing; in their hands the couplet became "closed," that is, it often contained a complete thought, a criticism, a nugget of common sense, a poem in itself, as in this aphorism from "MacFlecknoe":

Prose Works

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All human things are subject to decay,

And when Fate summons, monarchs must obey.

In his prose works Dryden proved himself the ablest critic of his time, and the inventor of a neat, serviceable style which, with flattery to ourselves, we are wont to call modern. Among his numerous critical works we note especially "An Essay of Dramatic Poesy," "Of Heroic Plays," Discourse on Satire," and the Preface to his Fables. These have not the vigor or picturesqueness of Bunyan's prose, but they are written clearly, in short sentences, with the chief aim of being understood. If we compare them with the sonorous periods of Milton, or with the pretty involutions of Sidney, we shall see why Dryden is called "the father of modern prose." His sensible style appears in this criticism of Chaucer:

"He must have been a man of a most wonderful comprehensive nature, because, as it has been truly observed of him, he has taken into the compass of his Canterbury Tales the various manners and humours (as we now call them) of the whole English nation in his age. Not a single character has escaped him. . . . We have our fathers and great-grand-dames all before us as they were in Chaucer's days: their general characters are still remaining in mankind, and even in England, though they are called by other names than those of monks and friars and canons and lady abbesses and nuns; for mankind is ever the same, and nothing lost out of nature though everything is altered.”

1 The heroic couplet consists of two iambic pentameter lines that rime. By "pentameter" is meant that the line has five feet or measures; by "iambic," that each foot contains two syllables, the first short or unaccented, the second long or accented.

PURITAN AND CAVALIER

SECONDARY WRITERS

137

Puritan and Cavalier Verse. The numerous minor poets of this period are often arranged in groups, but any true classification is impossible since there was no unity among them. Each was a law unto himself, and the result was to emphasize personal oddity or eccentricity. It would seem that in writing of love, the common theme of poets, Puritan and Cavalier must alike speak the common language of the heart; but that is precisely what they did not do. With them love was no longer a passion, or even a fashion, but any fantastic conceit that might decorate a rime. Thus, Suckling habitually made love a joke:

Why so pale and wan, fond lover,

Prithee why so pale?

Will, when looking well wont move her,

Looking ill prevail?

Prithee why so pale?

Crashaw turned from his religious poems to sing of love in a way to appeal to the Transcendentalists, of a later age:

Whoe'er she be,

That not impossible she

That shall command my heart and me.

And Donne must search out some odd notion from natural (or unnatural) history, making love a spider that turns the wine of life into poison; or from mechanics, comparing lovers to a pair of dividers :

If they be two, they are two so

As stiff twin compasses are two:
Thy soul, the fixed foot, makes no show
To move, but doth if the other do.

Several of these poets, commonly grouped in a class which includes Donne, Herbert, Cowley, Crashaw, and others famous in their day, received the name of metaphysical poets, not because of their profound thought, but because of their eccentric

style and queer figures of speech. Of all this group George Herbert (1593-1633) is the sanest and the sweetest. His chief work, The Temple, is a collection of poems celebrating the

GEORGE HERBERT

From a rare print by White, prefixed to his poems

beauty of holiness, the sacraments, the Church, the experiences of the Christian life. Some of these poems are ingenious conceits, and deserve the derisive name of "metaphysical" which Dr. Johnson flung at them; but others, such as "Virtue," "The Pulley," "Love" and "The Collar," are the expression of a beautiful and saintly soul, speaking of the deep things of God; and speaking so quietly withal that one is apt to

miss the intensity that

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lurks even in his calmest verses. Note in these opening and closing stanzas of "Virtue" the restraint of the one, the hidden glow of the other:

Sweet day, so cool, so calm, so bright,

The bridal of the earth and sky!

The dew shall weep thy fall to-night;
For thou must die.

Only a sweet and virtuous soul,

Like seasoned timber, never gives;

But, though the whole world turn to coal,
Then chiefly lives.

In contrast with the disciplined Puritan spirit of Herbert is the gayety of another group, called the Cavalier poets, among

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