The Princeton Review, 14 tomas

Priekinis viršelis
1884

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235 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
246 psl. - O Adam, one almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection; one first matter all, Indued with various forms, various degrees Of substance, and, in things that live, of life...
242 psl. - I look for the new Teacher, that shall follow so far those shining laws, that he shall see them come full circle; shall see their rounding complete grace; shall see the world to be the mirror of the soul; shall see the identity of the law of gravitation with purity of heart; and shall show that the Ought, that Duty, is one thing with Science, with Beauty, and with Joy.
124 psl. - Constitution ; we are irresistibly impelled to the conclusion that the impressing upon the treasury notes of the United States the quality of being a legal tender in payment of private debts is an appropriate means, conducive and plainly adapted to the execution of the undoubted powers of Congress, consistent with the letter and spirit of the Constitution, and therefore, within the meaning of that instrument, " necessary and proper for carrying into execution the powers vested by this Constitution...
238 psl. - And no man touches these divine natures, without becoming, in some degree, himself divine. Like a new soul, they renew the body. We become physically nimble and lightsome; we tread on air; life is no longer irksome, and we think it will never be so. No man fears age or misfortune or death, in their serene...
250 psl. - Every scripture is to be interpreted by the same spirit which gave it forth," — is the fundamental law of criticism. A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By...
239 psl. - Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine.
235 psl. - Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.
234 psl. - Whilst thus the poet animates nature with his own thoughts, he differs from the philosopher only herein, that the one proposes Beauty as his main end ; the other, Truth. But the philosopher, not less than the poet, postpones the apparent order and relations of things to the empire of thought. " The problem of philosophy," according to Plato, " is, for all that exists conditionally, to find a ground unconditioned and absolute.
243 psl. - The moral influence of nature upon every individual is that amount of truth which it illustrates to him. Who can estimate this ? Who can guess how much firmness the sea-beaten rock has taught the fisherman ? how much tranquillity has been reflected to man from the azure sky...

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